Exploring the response of evangelicals to the collapse of ‘Greater Christian Britain’ in Australia in the long 1960s, this book provides a new religious perspective to the end of empire and a fresh national perspective to the end of Christendom. In the turbulent 1960s, two foundations of the Western world rapidly and unexpectedly collapsed. ‘Christendom’, marked by the dominance of discursive Christianity in public culture, and ‘Greater Britain’, the powerful sentimental and strategic union of Britain and its settler societies, disappeared from the collective mental map with startling speed. To illuminate these contemporaneous global shifts, this book takes as a case study the response of Australian evangelical Christian leaders to the cultural and religious crises encountered between 1959 and 1979. Far from being a narrow national study, this book places its case studies in the context of the latest North American and European scholarship on secularisation, imperialism and evangelicalism. Drawing on a wide range of archival sources, it examines critical figures such as Billy Graham, Fred Nile and Hans Mol, as well as issues of empire, counter-cultural movements and racial and national identity. This study will be of particular interest to any scholar of Evangelicalism in the twentieth century. It will also be a useful resource for academics looking into the wider impacts of the decline of Christianity and the British Empire in Western civilisation.
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August 4, 1996. Monday morning. Chase Chilton wakes up with the thought..."Damn! Foiled again!" Still burning from his date last night with a Hot Tamale. A fiesta that ended up in a fiasco! Chase picks up the morning paper, and this simple act precipites his immediate endeavor: trying to evade the APB issued in his name by the San Bruno Police Department. Seems he's the number one suspect in a murder investigation that has more twists than a pretzel; more wrinkles than a $50 suit; more turning points than a staircase in a lighthouse. Chase is chased and Chase is the chaser. He attempts to clear his name with a little help from his friends - retired Criminology Professor Jeremy Jenkins, and the brother of the victim, Mario Lopez, this year's leading apprentice jockey at Bay Meadows race track. The track where Chase mans a $50 Turf Club window. The race is on! To see if the three sleuths can uncover the real murderer. Before Chase is apprehended and incicted for the crime! For the Graduating Class of 1950 from Saint Agnes High School, Springfield, Missouri, by the "class" of the Class of 1950.
First in a trilogy, Book One presents extraordinary information gathered from the inner consciousness levels of the minds, bodies, and spirits of thousands of ordinary people. Knowledge gathered by the authors in their healing, motivational, and channeling work with and for others opens the mind and excites the spirit to the inherent abilities of the soul. Written simply, even complex subjects such as healing, hypnosis, re-incarnation, channeling, therapy, spirit possession, multiple personalities, inner children, astral matter, metaphysics, the soul, and Higher Self become clear and understandable. Personal stories add light, humor, motivation, and a sense all is possible and knowable. Presents a lighted path to self-mastery for the enlightenment of self and others, while succinctly outlining why the past is important to this path. Explains the dynamics of trauma, including childhood abuse, and how the mind stores, as well as buries, trauma. Explains why memories - whether "false" or "real" - are important to healing and achieving personal and professional goals. Delineates the levels of the mind and spirit in a way that is meaningful to every day reality. Lures and keeps the interest of both beginners and experts in metaphysical studies, even as it brings forward information that enhances both mainstream and alternative healing. Miracles are explained, as well as why medications, surgery, prayer, guided imagery, visualizations, affirmations, hypnosis, herbs, and other healing aids sometimes do not work and what needs to be done so they will. It is a book written by experts who explain why no expert knows more about a person's mind, body, or spirit than that person's own mind, body,and spirit. Explains how such information can be accessed both in and out of trance states. Channeling is introduced in a manner that eliminates fear, dread, and foolhardiness. Parts of the book and all of chapter eight are written by LIGHT, which says it is The Light, the creator energy of The Creator of All That Is. Light outlines a plan for healing the earth, balancing nature, and enlightening humans. The plan is powerful and perfect for people of all religions and no religion. So ingenious is this plan, so simple, so positively focused, it could only have been written by a consciousness of light leading to the thought that if a consciousness of light does not lie, this must, indeed, be The Creator Light. Just knowing such a consciousness is present and active in the world lessens the rampart fear presently escalating naturally occurring earth changes. Most importantly, this book, as it makes clear how the mind creates, makes clear how prophecy works. It becomes understood prophecy is not for the ego of the prophet; it is for the good of the people. If one does not like a prophecy, one has the ability and the right to positively shift the mental focus and physical actions in the present, which alters the future, thus nullifying the prophecy. Being created in the image of the Creator means we are spirit with will and the ability to choose what we will. A great prophet does not care about being right. A great prophet cares about doing right. Doing right is to warn and when the warning is heeded, the great prophet rejoices, knowing the prophecy will be rendered untrue. Book One explains how the mind truly works so the soul of one and the souls of many may alter the future to bringgreater good and joy.
“Mr. Thomas has understood [the Spanish Civil War] incredibly well and has written it superbly. A full, vivid and deeply serious treatment of a great subject.”—Vincent Sheean, The New York Times Book Review A masterpiece of the historian’s art, Hugh Thomas’s The Spanish Civil War remains the best, most engrossing narrative of one of the most emblematic and misunderstood wars of the twentieth century. Revised and updated with significant new material, including new revelations about atrocities perpetrated against civilians by both sides in this epic conflict, this “definitive work on the subject” (Richard Bernstein, The New York Times) has been given a fresh face forty years after its initial publication in 1961. In brilliant, moving detail, Thomas analyzes a devastating conflict in which the hopes, dreams, and dogmas of a century exploded onto the battlefield. Like no other account, The Spanish Civil War dramatically reassembles the events that led a European nation, in a continent on the brink of world war, to divide against itself, bringing into play the machinations of Franco and Hitler, the bloodshed of Guernica, and the deeply inspiring heroics of those who rallied to the side of democracy. Communists, anarchists, monarchists, fascists, socialists, democrats -- the various forces of the Spanish Civil War composed a fabric of the twentieth century itself, and Thomas masterfully weaves the diffuse and fascinating threads of the war together in a manner that has established the book as a genuine classic of modern history. “Stands without rivals as the most balanced and comprehensive book on the subject.”—American Historical Review
August 4, 1996. Monday morning. Chase Chilton wakes up with the thought..."Damn! Foiled again!" Still burning from his date last night with a Hot Tamale. A fiesta that ended up in a fiasco! Chase picks up the morning paper, and this simple act precipites his immediate endeavor: trying to evade the APB issued in his name by the San Bruno Police Department. Seems he's the number one suspect in a murder investigation that has more twists than a pretzel; more wrinkles than a $50 suit; more turning points than a staircase in a lighthouse. Chase is chased and Chase is the chaser. He attempts to clear his name with a little help from his friends - retired Criminology Professor Jeremy Jenkins, and the brother of the victim, Mario Lopez, this year's leading apprentice jockey at Bay Meadows race track. The track where Chase mans a $50 Turf Club window. The race is on! To see if the three sleuths can uncover the real murderer. Before Chase is apprehended and incicted for the crime! For the Graduating Class of 1950 from Saint Agnes High School, Springfield, Missouri, by the "class" of the Class of 1950.
The question of how theology shapes a Christian historian's reading of the past has been debated thoroughly in various academic periodicals. Should historians recognise the role of providence in their accounts of past events? Should they sympathise with their subject's theology? Can objectivity be lost due to theological bias? And, last but not least, is there a compromise of faith if one writes "natural" instead of "supernatural" history? Such questions are important for understanding the historian's profession. Arnold Dallimore, who trained and specialised in pastoral ministry in Canada, wrote an influential biography of the revivalist George Whitefield, as well as others on Charles and Susanna Wesley, Edward Irving, and Charles Spurgeon. How did his Reformed theological perspective impact his historiography? How does his work fit into larger historiographical debates concerning the nature of Christian history? While other books look at Christian historiography using abstract and methodological approaches, this book examines the subject precisely by looking at the life and work of an individual historian. It does so by placing Dallimore in the context of being a minister in twentieth-century Canada as well as his role in the development of Reformed Theology in the Anglosphere. It also examines the quality of his various biographies focusing on key issues such as the nature of religious revival, the problem of Christianity and slavery, and the question of charismatic religious experience. His study concludes by examining the relationship between the discipline and profession of church history and asking what is required for one to be considered a church historian.
The increasing role of forensic science in solving murders is revealed in this collection of 16 true-crime stories that confounded authorities until forensic clues led investigators to shocking truths. Details of cases solved with DNA samples, blood spatters, microbes, and psychological profiling are also presented. Martin's Press.
Starting in 1189 with Sir Robert Wyther of Pendleton Hall in Lancashire, the book traces, down through the ages the history and spread of the Wither family throughout England and around the world. It includes extracts from Ancient Documents, Historical Manuscripts, Domestic State Papers, Parish Registers and Wills. Because of the countless number of descendants, it is by no means a comprehensive history of the Wither family. It is however a valuable resource to family historians.
Many people today have deserted the old forms of religion. But does this make them any the less religious? Hugh Rock’s message is that people are inherently religious. The necessary task today is to articulate anew the reality of religion. In a wide-ranging survey, that draws together the past fifty years of liberal theology and sociological discussion about the interface of religion and popular culture, he concludes that it is in our new respect for the autonomous self-fulfilment of the potential of every person’s life that can be found the message transferred out of the New Testament.
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