Charcoal's World was bounded by the mountains, hills, and plains of southwestern Alberta. That was the homeland of his people, the Blood Indians, but Charcoal was not free to enjoy it as his ancestors had. For millennia, they had lived each day in the company of spirits, and even with the coming of the white man that much didønot change. Major Samuel Benfield Steele of the North West Mounted Police did not know about the Indian spirit world and would not have cared to learn. In 1896 when Charcoal killed a man and made attempts on others, Steele saw him as a common murderer and vowed to chase him down. The tale of Charcoal is well known among the Indians of southern Alberta. Their stories of his exploits agree in many ways with the official reports of the North West Mounted Police, but the two sources conflict in the reasons for the success of Charcoal and his eventual downfall. Hugh A. Dempsey has spent twenty-five years researching the material on Charcoal; he has studied the government records and spoken with the elders and historians of the Blood Reserve. The result is Charcoal's World, giving us the Indian side of this remarkable story of Indian-white confrontation.
The Vengeful Wife and Other Blackfoot Stories by historian Hugh A. Dempsey presents tales from the Blackfoot tribe of the plains of northern Montana and southern Alberta. Drawn from Dempsey’s fifty years of interviewing tribal elders and sifting through archives, the stories are about warfare, hunting, ceremonies, sexuality, the supernatural, and captivity, and they reflect the Blackfoot worldview and beliefs.
A must-read for historians and their students."--Annette Bruised Head, Kainai High School Principal, Blood Tribe The expansive ancestral territory of the Blackfoot Nation ranged from the North Saskatchewan River in Alberta to the Missouri River in Montana and from the Rocky Mountains east to the Cypress Hills. This buffalo-rich land sustained the Blackfoot for generations until the arrival of whiskey traders, unscrupulous wolfers, smallpox epidemics, and the encroachment of white settlers on traditional hunting grounds. These factors led to widespread poverty and demoralization, forcing the Blackfoot to appeal to the Canadian government for protection. The result of this appeal was Treaty Seven, one of eleven numbered treaties signed across western Canada between 1871 and 1921. Under its terms, the Blackfoot gave up all of southern Alberta in exchange for reserves based upon five people per square mile. In practice, the treaty rendered the Blackfoot powerless and wholly dependent on the government. The Great Blackfoot Treaties examines the context and enormous impact of Treaty Seven, as well as other treaties affecting the Blackfoot during this time period.
When the white settlers came to western Canada, Big Bear realized that the Cree Indians' way of life was threatened, and he fought to prevent his people from being reduced to poverty-stricken outcasts in their own land. Although his protests were peaceful, he was labelled a troublemaker. Years of frustration and rage exploded when his followers killed the white people of Frog Lake, a tragedy Big Bear was powerless to stop. The old chief stood trial for inciting rebellion--though all he had sought was justice and freedom.
The Vengeful Wife and Other Blackfoot Stories by historian Hugh A. Dempsey presents tales from the Blackfoot tribe of the plains of northern Montana and southern Alberta. Drawn from Dempsey’s fifty years of interviewing tribal elders and sifting through archives, the stories are about warfare, hunting, ceremonies, sexuality, the supernatural, and captivity, and they reflect the Blackfoot worldview and beliefs.
The wise old ones -- A friend of the beavers -- The reincarnation of Low Horn -- The amazing death of Calf Shirt -- Peace with the Kootenays -- A messenger for peace -- The orphan -- Black white man -- The wild ones -- The last war party -- The snake man -- Man of steel -- Deerfoot and friends -- Scraping high and Mr. Tims -- The transformation of Small Eyes.
Charcoal's World was bounded by the mountains, hills, and plains of southwestern Alberta. That was the homeland of his people, the Blood Indians, but Charcoal was not free to enjoy it as his ancestors had. For millennia, they had lived each day in the company of spirits, and even with the coming of the white man that much didønot change. Major Samuel Benfield Steele of the North West Mounted Police did not know about the Indian spirit world and would not have cared to learn. In 1896 when Charcoal killed a man and made attempts on others, Steele saw him as a common murderer and vowed to chase him down. The tale of Charcoal is well known among the Indians of southern Alberta. Their stories of his exploits agree in many ways with the official reports of the North West Mounted Police, but the two sources conflict in the reasons for the success of Charcoal and his eventual downfall. Hugh A. Dempsey has spent twenty-five years researching the material on Charcoal; he has studied the government records and spoken with the elders and historians of the Blood Reserve. The result is Charcoal's World, giving us the Indian side of this remarkable story of Indian-white confrontation.
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