This work looks at the influence of radicalism on a crucial point in Vietnamese history. It reveals an era of student strikes, debates on women's emancipation, revolt against the patriarchal family and intellectual explorations of French and Chinese politics and thought.
This book examines a range of complex issues concerning the professional experience (i.e., practicum) in English language teacher education with regard to curriculum design and implementation, as well as professional learning. Drawing on a sociocultural perspective, it explores the context of the professional experience, preservice teachers as learners of English language teaching, and the activity of learning to teach English language in connection with interrelated contextual and personal issues: contextual issues such as policies, curricula, university-school partnerships, and mentoring relations are investigated in relation to personal issues such as the beliefs, expectations, prior educational experiences, previous teaching experiences, and cultural-linguistic backgrounds of preservice teachers. In turn, the book addresses professional learning issues, including professional identity development, emotional experiences, and pedagogical learning, in depth. The book delves into the qualitative “fine-grained” aspects of the professional experience while also making valuable conceptual contributions through a sociocultural analysis of the professional learning experience, which can also be applied to research in other teacher education contexts. The findings presented here hold practical implications for English language teacher education in terms of developing a knowledge base for English language teaching and an effective model of professional experience to prepare English language teachers for working in today’s expanded, diverse and dynamic neoliberal contexts.
Given the perpetual problem of the historical Jesus, there remains an ongoing posing of the question to and a continuous seeking of the meaningfulness of Christology. From the earliest reckoning with the relationship between Jesus of Nazareth and the Christ of faith, what it means to do Christology today remains at the methodological center of the task and scope of every systematic theology. Whether giving an account of Albert Schweitzer's bringing an end to the quest for the historical Jesus in 1906, or attending to Rudolf Bultmann's period of no quest culminating with his demythologization project in the 1940s, how we still think of Christology as a matter of questions and concerns with meaning speaks to an unavoidable philosophizing of Christology. In this way, The Philosophy of Christology offers both a particular history of Christology in conjunction with a particular philosophy of Christology, which assesses the theological contributions by a group of Bultmannians following Bultmann in the 1950s and 1960s up to what can be reimagined by repurposing Jacques Derrida's philosophical question into the meaning of love in 2002.
Andre Hue was a daredevil. By the age of twenty the Anglo-Frenchman had survived shipwreck and years undercover in France, sabotaging German supply lines. Returning to Britain, he was recruited by SOE to parachute behind enemy lines on 5 June 1944, to unite resistance forces in Brittany and paralyse local German troops during the Allied invasion. Though Hue's mission was fraught with difficulty - he missed his landing site, his secret base camp became the site of a pitch battle and a band of Cossacks tried to hunt him down - he knew that thousands of lives depended on his success or failure . . .
In 2011 verscheen Een zwarte vrijstaat in Suriname; De Okaanse samenleving in de 18e eeuw. Het vertelt de geschiedenis van slaven die in de achttiende eeuw de plantages ontvluchtten om diep in het regenwoud, in het zuidoosten van Suriname, een nieuwe samenleving op te bouwen. Deze Marrons, zoals de ontsnapte slaven werden genoemd, sloten in 1760 een vredesverdrag met de planters. Zij noemden zich Okanisi. Hier, in dit tweede deel van deze historie, wordt verslag gedaan van de gebeurtenissen zoals die zich na 1800 afspeelden in de onafhankelijke gemeenschappen van Okaanse Marrons. Het is een bewogen geschiedenis van profetische bewegingen, heksenvervolgingen, en de opkomst van een eigen, inheemse, kerk. Al deze voor buitenstaanders exotische gebeurtenissen speelden zich af in een samenleving die hecht was geïntegreerd in het economische leven van de Guiana’s. In de twintigste eeuw vinden de eerste grote botsingen plaats tussen de Okanisi en het koloniale en postkoloniale bestuur van Suriname. Soms ging het om een staking die het economische leven van de kolonie dreigde te verlammen; later, eind jaren tachtig, toen Suriname onafhankelijk was, zorgde de opstand van enkele honderden Okaanse jongeren, en de gedoogsteun van de bevolking, voor een kritieke situatie in de jonge republiek. In deze eeuw zijn het voornamelijk conflicten over het behoud van het oude grondgebied, en zijn natuurlijke hulpbronnen, die de oude vrijstaat bedreigen. In Een zwarte vrijstaat in Suriname, deel 2, Van Wetering and Thoden van Velzen relate the history of the Okanisi after their successful escape into the South American rainforest and the signing of a peace treaty with Dutch planters in 1760. Following Part 1, which deals with their struggle for freedom, this volume describes the emergence of an autonomous Okanisi Maroon state; its integration into the economic life of the Guiana’s, but also its internal development, as it manifested itself through prophetic movements, anti-witchcraft purges and the rise of a native church. Predominantly based on oral sources, this book charts a previously undocumented history and provides a unique insight into a culture emerging from the roots of slavery.
Waar plantages en slaven zijn, vluchten slaven van plantages. Al vrij snel na de stichting van de plantagekolonie Suriname (1651) ontsnapten Afrikaanse slaven om een menswaardig bestaan op te bouwen in het immense regenwoud. Zij vestigden zich in het labyrint van kreken en rivieren en voerden vandaar een felle guerrilla tegen de blanke planters. Een van deze groepen Marrons, zoals de gevluchte slaven in de literatuur bekend staan, is de Okanisi. Een zwarte vrijstaat in Suriname vertelt de geschiedenis van de Okanisi in de achttiende eeuw. Het is een geschiedenis van hekserij en orakels, van knechting en ontsnapping, van opsporing en oorlog. Na jaren van strijd kwam de koloniale overheid tot de conclusie dat zij de Marrons niet onderwerpen kon en bood hun in 1760 een vrede aan die door de Okanisi werd geaccepteerd. Het sluiten van de vrede tussen overheid en Okanisi was de erkenning van de eerste ‘zwarte vrijstaat’ in Suriname. De geschiedenis van de Okanisi is geschreven op basis van uniek materiaal. Dat materiaal bestaat uit verslagen van de koloniale oorlog tegen de Marrons en uit mondelinge overleveringen van de Okanisi. Een zwarte vrijstaat toont overtuigend aan dat in het verleden het heden ligt.
Once the Maroons escaped from slavery and established their communities in the remote interior of Suriname, attention shifted from military threat to internal danger. As they faced these dangers in an unknown rainforest, they sought refuge in prophetic movements directed by charismatic religious leaders. This book charts the history of Okanisi religious movements from their escape to the present day. It is based on sixty years of fieldwork by the late Bonno Thoden van Velzen and Ineke van Wetering, archival research and oral histories. Prophets of Doom is a tribute to Okanisi society and reflects decades of research and dedication.
This book makes its entry into a field--modern Vietnamese history--that is quite starved of detailed social history. It will deepen our understanding of the period, fill in important knowledge gaps, and inspire new inquiries."--Christoph Giebel, author of Imagined Ancestries of Vietnamese Communism: Ton Duc Thang and the Politics of History and Memory
In light of Martin Heidegger's contextualized influence upon them, John Macquarrie, Rudolf Bultmann, Paul Tillich, and Karl Rahner engage in theologies that, in their respective tasks and scopes, venture into existential theology, following Heideggerian pathmarks toward the primordiality of being on the way to unconcealment, or "aletheia." By way of each pathmark, each existential theologian assumes a specific theological stance that utilizes a decidedly existential lens. While the former certainly grounds them fundamentally in a kind of theology, the latter, by way of Heideggerian influences, allows them to venture beyond any traditional theological framework with the use of philosophical suppositions and propositions. In an effort at explaining the relationship between humanity's "being" and God's "Being," each existential theologian examines what it means to be human, not strictly in terms of theology, but as it is tied inextricably to an understanding of the philosophy of existence: the concept of what being is.
FATHER KELVIN CHRISTILIUS TAM was born in Trinidad and has lived in Cali, Colombia since the 1980s. He entered the priesthood in the 1950s after studying in Quebec, Canada and Dublin, Ireland. He served in a variety of locales, focusing on ministry to the poor and marginalized. Father Tam’s love of all species began as a young boy growing up with many animals on his grandfather’s estate in Trinidad. One of his projects at a college in Nigeria was a collection of animals that eventually became a zoo with over two hundred exotic animals. As a priest, he filled the roles of pastoral guide, educator, social worker, “parent,” advisor, and friend—all in the conviction of his faith, vocation, and love of others. As an educator, he inspired high achievement, excellence, and personal commitment in his students. As a student himself, he was an all-rounder who excelled academically, in many sporting activities, scouts, and almost anything that called for his service. Father Tam demonstrates a life truly blessed.
The Beginning of Time by Julie Phan Le and Hue Van Le is a uniquely fascinating read in which the authors takes on the scientific community, including Stephen Hawking and the late Albert Einstein. They believe certain hypothesies need to be changed to open the new road for science to advance without limitations created by Einstein, and has written a new calculation which he believes is more accurate. Supernatural science is also discussed. The authors recommend building eternal life with respect to the will of God Cao Dai/Jehovah. A healthy society is one in which charity, philanthropy, fairness, and justice must be exercised to bring about peaceful coexistence for everyone. To quote the authors, "The combination of physical science and supernatural science will bring the Truth (God Cao Dai/Jehovah) to everyone with scientific proof of His own words.
This book presents a historical and ethnographic study of changing mangrove management in northern Vietnam over the past 100 years, grounded in a case study in the Red River Delta in northern Vietnam. The book shows that three primary socio-economic dynamics have affected mangroves: enclosure movements that have restricted access by different user communities over time, such as the exclusion of women; changing valuation of mangroves and their products and services; and social and class differentiation caused by privatization of once common resources. The result of these pressures have been erosions of norms, rules, and collective action to protect and nurture mangroves, leading to widespread loss of coastal forests. Sustainable mangrove management will require attention to these dynamics to address current-day land conflicts. The book will be of interest to policy-makers, practitioners, and academics and students in forest policy, management and governance; rural livelihoods; and globalization and agrarian change.
A travers le parcours de quatre Malouins célèbres, l'auteur étudie la relation de Saint-Malo aux Indes et à l'Extrême-Orient afin de mieux comprendre la façon dont la ville a participé à la conquête de l'Orient. Missionnés par le roi de France ou répondant à une vocation individuelle, les personnages retenus se situent aux antipodes de l'imagerie guerrière née de la course et des corsaires.
Michael Simonow a constitué, en quarante ans, une collection de chefs-d'oeuvre des plus grands maîtres : Rubens, Renoir, Monet... Séduit par la beauté de l'abbaye cistercienne de Flaran, il a confié sa prestigieuse collection, qui continue de s'enrichir au fil des années, au Conseil général du Gers. Après ceux consacrés aux portraits et aux paysages, ce troisième ouvrage met en lumière les animaux et autres chimères issus de cet ensemble, à travers plus d'une trentaine d'oeuvres qui offrent une vision transversale des grands mouvements artistiques européens, du XVIe au XXIe siècle. La chevauchée dans Hyde Park de Guys, une vache de Troyon, la chienne de Valadon, le centaure de Picasso... Ces oeuvres peu connues d'artistes majeurs sont une merveilleuse découverte, au coeur d'un des grands sites de la Région Midi-Pyrénées.
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