This volume advocates a shift from the social constructivism found in the work of Thomas Luckmann and Peter Berger, to a communicative constructivism that acknowledges communication as an embodied form of action in its own right, according to which social actors, in engaging in communicative action, construct a material social reality that guides, delimits, and enables actions. A study of the importance of understanding the role of communication in an age in which digitization and mediatization have extended the reach of communication to a global level and brought about the emergence of the communication society, The Communicative Construction of Reality shows how communication society does not merely replace modern society and its hierarchical institutions, but complements it in a manner that continually results in conflicts leading to the refiguration of society. As such, it will appeal to scholars of sociology with interests in the sociology of knowledge, communication, and social theory.
This volume advocates a shift from the social constructivism found in the work of Thomas Luckmann and Peter Berger, to a communicative constructivism that acknowledges communication as an embodied form of action in its own right, according to which social actors, in engaging in communicative action, construct a material social reality that guides, delimits, and enables actions. A study of the importance of understanding the role of communication in an age in which digitization and mediatization have extended the reach of communication to a global level and brought about the emergence of the communication society, The Communicative Construction of Reality shows how communication society does not merely replace modern society and its hierarchical institutions, but complements it in a manner that continually results in conflicts leading to the refiguration of society. As such, it will appeal to scholars of sociology with interests in the sociology of knowledge, communication, and social theory.
Is the ‘golden age’ of democracy really over due to the pressures of globalisation and the erosion of the nation state? Within this book, Heinelt seeks to address the democratic deficit in political systems linked to limited Citizen Participation reflecting on the notion of democracy and participatory governance and how they relate to each other. Exploring democracy beyond the governmental structures and focusing on participatory governance in particular this book demonstrates that common notions of democracy have to be re-conceptualised without neglecting its key ideas. By arguing that it is a political task to turn the inevitability of governance into a participatory form, Heinelt develops a model of different ‘worlds of democratic actions’ which shows that democratic political systems have to be considered as a complex and broad web of various forms of interest articulation and intermediation as well as decision-making. Making an important contribution to the ‘third transformation of democracy’, this book will be of interest to students and scholars of governance, democracy, policymaking & European studies.
This book analyses the ability of individuals to create meaning through communicative interaction and of what seems to constrain and enable actors in taking collectively binding political decisions. The book examines why, in some contexts, individuals consider something as evident and relevant for their action while others perceive them as nonsense or simply as ‘fake news’. As such, the book follows a research perspective based on a concept emphasizing that the core function of knowledge is related to the selection and integration of data and other information which give them substance. Taking an interpretive political science perspective to knowledge, the book overcomes particular deficiencies of policy learning concepts where the development of an understanding of ‘reality’ is thematized in a way that supposedly decrypts everyday processes through which individuals understand ‘reality’ and (re)orient their actions to intersubjective processes. To better understand these intersubjective processes, communicative mechanisms are worked through where knowledge claims are selected and integrated. This book will be of key interest to scholars and students of political science and policy analysis and more broadly, to sociology and social theory, geography, planning, philosophy, communication studies, and governance studies.
The work investigates the impact of religiosity of women and men on their completed fertility in an international comparison considering a long time period. Sandra Hubert aims at uncovering all mechanisms through which religiosity and religious institutions can affect fertility. Hence, both the micro- and the macro-level of each country are explicitly integrated, and theoretically as well as empirically dealt with. The selection of differing countries rests upon the expectation that religiosity influences fertility decisions independently of the institutional context, social norms, state church-relations, and the national degree of religious vitality. These factors are intensively compared with each other at the country level. At the micro-level the impact of religiosity on fertility is tested by means of regressions and based on the Generations and Gender Survey. Results depend on gender, country, the diverse religious affiliations, and more.
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