This book offers a new account of Freud’s work by reading him as the social theorist and philosopher he always aspired to be, and not as the medical scientist he publicly claimed to be. In doing so, the author demonstrates that’s Freud’s social, moral, and cultural thought constitutes the core of his life’s work as a theorist, and is the thread that binds his voluminous writings together: from his earliest essays on the neuroses, to his foundational writings on dreams and sexuality, and to his far-ranging reflections on art, religion, and the dynamics of culture. Returning to the fundamental questions and concerns that animate Freud’s work - the nature of evil; the origins of religion, morality, and tradition; and the looming threat of resurgent barbarism - Freud as a Social and Cultural Theorist provides the first systematic re-examination of Freud’s social and cultural thought in more than a generation. As such, it will be of interest to social and cultural theorists, social philosophers, intellectual and cultural historians, and those with interests in psychoanalysis and its origins.
The Social Meaning of Modern Biology analyzes the cultural significance of recurring attempts since the time of Darwin to extract social and moral guidance from the teachings of modern biology. Such efforts are often dismissed as ideological defenses of the social status quo, of the sort wrongly associated with nineteenth-century social Darwinism. Howard Kaye argues they are more properly viewed as culturally radical attempts to redefine who we are by nature and thus rethink how we should live. Despite the scientific and philosophical weaknesses of arguments that "biology is destiny," and their dehumanizing potential, in recent years they have proven to be powerfully attractive. They will continue to be so in an age enthralled by genetic explanations of human experience and excited by the prospect of its biological control.In the ten years since the original edition of The Social Meaning of Modern Biology was published, changes in both science and society have altered the terms of debate over the nature of man and human culture. Kaye's epilogue thoroughly examines these changes. He discusses the remarkable growth of ethology and sociobiology in their study of animal and human behavior and the stunning progress achieved in neuropsychology and behavioral genetics. These developments may appear to bring us closer to long-sought explanations of our physical, mental, and behavioral "machinery." Yet, as Kaye demonstrates, attempts to use such explanations to unify the natural and social sciences are mired in self-contradictory accounts of human freedom and moral choice. The Social Meaning of Modern Biology remains a significant study in the field of sociobiology and is essential reading for sociologists, biologists, behavioral geneticists, and psychologists.
This book offers a new account of Freud’s work by reading him as the social theorist and philosopher he always aspired to be, and not as the medical scientist he publicly claimed to be. In doing so, the author demonstrates that’s Freud’s social, moral, and cultural thought constitutes the core of his life’s work as a theorist, and is the thread that binds his voluminous writings together: from his earliest essays on the neuroses, to his foundational writings on dreams and sexuality, and to his far-ranging reflections on art, religion, and the dynamics of culture. Returning to the fundamental questions and concerns that animate Freud’s work - the nature of evil; the origins of religion, morality, and tradition; and the looming threat of resurgent barbarism - Freud as a Social and Cultural Theorist provides the first systematic re-examination of Freud’s social and cultural thought in more than a generation. As such, it will be of interest to social and cultural theorists, social philosophers, intellectual and cultural historians, and those with interests in psychoanalysis and its origins.
The Social Meaning of Modern Biology analyzes the cultural significance of recurring attempts since the time of Darwin to extract social and moral guidance from the teachings of modern biology. Such efforts are often dismissed as ideological defenses of the social status quo, of the sort wrongly associated with nineteenth-century social Darwinism. Howard Kaye argues they are more properly viewed as culturally radical attempts to redefine who we are by nature and thus rethink how we should live. Despite the scientific and philosophical weaknesses of arguments that "biology is destiny," and their dehumanizing potential, in recent years they have proven to be powerfully attractive. They will continue to be so in an age enthralled by genetic explanations of human experience and excited by the prospect of its biological control. In the ten years since the original edition of The Social Meaning of Modern Biology was published, changes in both science and society have altered the terms of debate over the nature of man and human culture. Kaye's epilogue thoroughly examines these changes. He discusses the remarkable growth of ethology and sociobiology in their study of animal and human behavior and the stunning progress achieved in neuropsychology and behavioral genetics. These developments may appear to bring us closer to long-sought explanations of our physical, mental, and behavioral "machinery." Yet, as Kaye demonstrates, attempts to use such explanations to unify the natural and social sciences are mired in self-contradictory accounts of human freedom and moral choice. The Social Meaning of Modern Biology remains a significant study in the field of sociobiology and is essential reading for sociologists, biologists, behavioral geneticists, and psychologists.
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