A modern classic, Shang Yun-Xiang Style Xingyiquan is essential for Xingyiquan practitioners and a useful guide for any practitioner of the Chinese martial arts. While focusing on Shang-style Xingyiquan (derived from author Li Wen-Bin's training under Grandmaster Shang Yun-Xiang), this book clearly breaks down the fundamentals of those movements and forms found in all of Xingyiquan (and other internal martial arts). Rather than simply presenting the traditional, often-cryptic poetry or "songs" to impart martial concepts, Li goes into great detail to explain to readers of all levels the finer points of Xingyi training. Featuring hundreds of original photographs and step-by-step explanation of movements, Shang Yun Xiang Style Xingyiquan is an excellent companion to Xingyiquan training of any style or school. Table of Contents Chapter 1 In Search of the Missing Points in the Origin of Xing Yi Quan Techniques Chapter 2 Features of Shang Yun-Xiang Style Xing Yi Quan Chapter 3 The Foundation for Xing Yi Gong Fu Chapter 4 Wu Xing Quan 五行拳(Five Element Fist) Chapter 5 Jin Tui Lian Huan Quan 进退连环拳 ( Advance & Retreat Linking Fist) Chapter 6 Traditional Xing Yi Weapons
Through detailed description and interpretation of the most complete early modern human skeleton from eastern Asia, "The Early Modern Human from Tianyan Cave, China," addresses long-term questions about the ancestry of modern humans in eastern Asia and the nature of the changes in human behavior with the emergence of modern human biology.
This book offers an archaeological study on China’s ancient capitals. Using abundant illustrations of ancient capital sites, it verifies the archaeological discoveries with documentary records. The author introduces the dynamical interpretation of each ancient capital to the interpretation of the entire development history of China's ancient capitals. The book points out that for most of the almost 2000 years from the earliest Erlitou (二里头)to the Ye city (邺城), there was an era where ancient capitals didn’t have outer enclosures due to factors such as the strong national power, the military and diplomatic advantage, the complexity of the residents, and the natural conditions. Thus an era of “the huge ancient capitals without guards” lasting for over 1000 years formed. The concept that “China’s ancient capitals don’t have outer enclosures” presented in the book questions the traditional view that “every settlement has walled enclosures”. Combining science with theory, it offers researchers of history a clear understanding of the development process of China’s ancient capitals.
Chinese martial arts have a long, meaningful history and deep cultural roots. They blend the physical components of combat with strategy, philosophy and tradition, distinguishing them from Western sports. A History of Chinese Martial Arts is the most authoritative study ever written on this topic, featuring contributions from leading Chinese scholars and practitioners. The book provides a comprehensive overview of all types of Chinese martial arts, from the Pre-Qin Period (before 222 BC) right up to the present day in the People’s Republic of China, with each chapter covering a different period in Chinese history. Including numerous illustrations of artefacts, weaponry and historical drawings and documents, this book offers unparalleled insight into the origins, development and contemporary significance of martial arts in China. This is a fascinating read for researchers and students working in sports history, Chinese sport and Chinese Studies.
“The Earliest China” is the first archaeological book in China to translate in the dominant language of the world on the origin of Chinese ancient civilization in the Central Plains and the study of Xia dynastic culture. It shows readers all over the world the outstanding achievements in the study of the formation of early state in China and is the first English translation monograph on the birth history of the first dynasty of Hua-Xia nation from the perspective of archaeology. With the specific archaeological data on the basis of excavations and investigation conducted in recent years, this book focuses on the interpretation of the rise and development of the ancient civilization having initially appeared in the Central Plain of China and even in the Eastern Asia. The book contents include abundant manifestations of the first flourishing civilization especially at the Erlitou site along the Yi and Luo Rivers, characteristic of ultra-large capital city, palace buildings, elaborate bronze vessels, and stratified social organization. With the combination of previously literature, the original author attempts to further explain how the earliest China, a royal-powered, and large-scaled state, emerged four thousand years ago. In this book, the analysis on a comprehensive landscape of the ancient civilization prior to the Shang Dynasty leads the point of views, distinctively from the traditional historical perspectives. With a global perspective, he further compares with other significant civilizations in the world and also points out cultural communications between the early China and other external cultures in the Bronze Age. Therefore, this book, the Earliest China of English translated version, is so appropriate to be recommended to foreign scholars and sinologists, as well as everyone who has been attracted by China’s charm overseas. With book contents, ideas, and thoughts that it contains, one can easily acknowledge the goals, methods, and reconstruction process of China’s prehistory, so English readers will acknowledge so well about the Chinese Archaeology in the Bronze Age, which does vary in many aspects from that of European and American.
Utilising Marxian, Weberian, and institutionalist approaches, this book proposes a new theoretical framework for understanding the nature of Chinese economic history: the ‘imperial mode’ of China. The book aims to innovatively apply a cohesive historical materialist framework to the economic evolution of China, while at the same time offering micro-analysis of China’s institutions throughout its history. Taking a long-run perspective, from ancient China up until the present, the book aims to show how Chinese economic history can be viewed as a dynamic evolutionary process consisting of various stages. The first part of the book lays out the imperial mode as a mode of production based on China’s agricultural economy, with a structure consisting of a central authority, the bureaucratic system, and the peasantry. The second part then chronologically examines the different dynasties through this analytical lens and suggests ways in which China’s resistance to institutional changes in the early modern period has had long-lasting consequences for its economic development. The book goes on to show how the imperial mode is able to facilitate the agricultural economy, but did not foster the modern commercial and industrial economy. It integrates modern China into the long wave of economic history, showing how this imperial mode still exerts influence on China’s current path of development, as well as introducing a new way of understanding communist China from a historical perspective. This book will have interdisciplinary appeal for researchers and students of economic history, economic development, the history of China, economic sociology, and social history more broadly.
The Sinitic Civilization A Factual History through the Lens of Archaeology, Bronzeware, Astronomy, Divination, Calendar and the Annals The book covered the time span of history of the Sinitic civilization from antiquity, to the 3rd millennium B.C. to A.D. 85. A comprehensive review of history related to the Sinitic cosmological, astronomical, astrological, historical, divinatory, and geographical developments was given. All ancient Chinese calendars had been examined, with the ancient thearchs’ dates examined from the perspective how they were forged or made up. The book provides the indisputable evidence regarding the fingerprint of the forger for the 3rd century A.D. book Shang-shu (remotely ancient history), and close to 50 fingerprints of the forger of the contemporary version of The Bamboo Annals. Using the watershed line of Qin Emperor Shihuangdi’s book burning of 213 B.C., the book rectified what was the original history before the book burning, filtered out what was forged after the book burning, sorted out the sophistry and fables that were rampant just prior to the book burning, and validated the history against the records in the oracle bones, bronzeware, and bamboo slips. The book covers 95-98% and more of the contents in the two ancient history annals of The Spring Autumn Annals and The Bamboo Annals. There are dedicated chapters devoted to interpreting Qu Yuan’s poem Asking Heaven (Tian Wen), the mythical book The Legends of Mountains & Seas (Shan Hai Jing), geography book Lord Yu’s Tributes (Yu Gong), and Zhou King Muwang’s Travelogue (Mu-tian-zi Zhuan). The book has appendices of two calendars: the first anterior quarter remainder calendar (247 B.C.-104 B.C./247 B.C.-85 A.D.) of the Qin Empire, as well as a conversion table of the sexagenary years of the virtual Yin-li (Shang dynasty) quarter remainder calendar versus the Gregorian calendar, that covers the years 2698 B.C. to 2018 A.D. Book I stops about the midpoint of the 242 years covered in Confucius’ abridged book The Spring & Autumn Annals (722-481 B.C.). Book II stops at Han Emperor Zhangdi (Liu Da, reign A.D. 76-88; actual reign Aug of A.D. 75-Feb of A.D. 88), with the A.D. 85 adoption of the Sifen-li posterior quarter remainder calendar premised on reverting to the sexagenary years of the virtual Yin-li (Shang dynasty) quarter remainder calendar, a calendar disconnected from the Jupiter’s chronogram, that was purportedly invented by the Confucians on basis of Confucius’ identifying the ‘qi-lin’ divine giraffe animal and wrapping up the masterpiece The Spring & Autumn Annals two years prior to death.
The Sinitic Civilization A Factual History through the Lens of Archaeology, Bronzeware, Astronomy, Divination, Calendar and the Annals The book covered the time span of history of the Sinitic civilization from antiquity, to the 3rd millennium B.C. to A.D. 85. A comprehensive review of history related to the Sinitic cosmological, astronomical, astrological, historical, divinatory, and geographical developments was given. All ancient Chinese calendars had been examined, with the ancient thearchs’ dates examined from the perspective how they were forged or made up. The book provides the indisputable evidence regarding the fingerprint of the forger for the 3rd century A.D. book Shangshu (remotely ancient history), and close to 50 fingerprints of the forger of the contemporary version of The Bamboo Annals. Using the watershed line of Qin Emperor Shihuangdi’s book burning of 213 B.C., the book rectified what was the original history before the book burning, filtered out what was forged after the book burning, sorted out the sophistry and fables that were rampant just prior to the book burning, and validated the history against the records in the oracle bones, bronzeware, and bamboo slips. The book covers 95-98% and more of the contents in the two ancient history annals of The Spring Autumn Annals and The Bamboo Annals. There are dedicated chapters devoted to interpreting Qu Yuan’s poem Asking Heaven (Tian Wen), the mythical book The Legends of Mountains & Seas (Shan Hai Jing), geography book Lord Yu’s Tributes (Yu Gong), and Zhou King Muwang’s Travelogue (Mu-tian-zi Zhuan). The book has appendices of two calendars: the first anterior quarter remainder calendar (247 B.C.-104 B.C./247 B.C.-85 A.D.) of the Qin Empire, as well as a conversion table of the sexagenary years of the virtual Yin-li (Shang dynasty) quarter remainder calendar versus the Gregorian calendar, that covers the years 2698 B.C. to 2018 A.D. Book I stops about the midpoint of the 242 years covered in Confucius’ abridged book The Spring & Autumn Annals (722-481 B.C.). Book II stops at Han Emperor Zhangdi (Liu Da, reign A.D. 76-88; actual reign Aug of A.D. 75-Feb of A.D. 88), with the A.D. 85 adoption of the Sifen-li posterior quarter remainder calendar premised on reverting to the sexagenary years of the virtual Yin-li (Shang dynasty) quarter remainder calendar, a calendar disconnected from the Jupiter’s chronogram, that was purportedly invented by the Confucians on basis of Confucius’ identifying the ‘qi-lin’ divine giraffe animal and wrapping up the masterpiece The Spring & Autumn Annals two years prior to death.
“The Earliest China” is the first archaeological book in China to translate in the dominant language of the world on the origin of Chinese ancient civilization in the Central Plains and the study of Xia dynastic culture. It shows readers all over the world the outstanding achievements in the study of the formation of early state in China and is the first English translation monograph on the birth history of the first dynasty of Hua-Xia nation from the perspective of archaeology. With the specific archaeological data on the basis of excavations and investigation conducted in recent years, this book focuses on the interpretation of the rise and development of the ancient civilization having initially appeared in the Central Plain of China and even in the Eastern Asia. The book contents include abundant manifestations of the first flourishing civilization especially at the Erlitou site along the Yi and Luo Rivers, characteristic of ultra-large capital city, palace buildings, elaborate bronze vessels, and stratified social organization. With the combination of previously literature, the original author attempts to further explain how the earliest China, a royal-powered, and large-scaled state, emerged four thousand years ago. In this book, the analysis on a comprehensive landscape of the ancient civilization prior to the Shang Dynasty leads the point of views, distinctively from the traditional historical perspectives. With a global perspective, he further compares with other significant civilizations in the world and also points out cultural communications between the early China and other external cultures in the Bronze Age. Therefore, this book, the Earliest China of English translated version, is so appropriate to be recommended to foreign scholars and sinologists, as well as everyone who has been attracted by China’s charm overseas. With book contents, ideas, and thoughts that it contains, one can easily acknowledge the goals, methods, and reconstruction process of China’s prehistory, so English readers will acknowledge so well about the Chinese Archaeology in the Bronze Age, which does vary in many aspects from that of European and American.
This book offers an archaeological study on China’s ancient capitals. Using abundant illustrations of ancient capital sites, it verifies the archaeological discoveries with documentary records. The author introduces the dynamical interpretation of each ancient capital to the interpretation of the entire development history of China's ancient capitals. The book points out that for most of the almost 2000 years from the earliest Erlitou (二里头)to the Ye city (邺城), there was an era where ancient capitals didn’t have outer enclosures due to factors such as the strong national power, the military and diplomatic advantage, the complexity of the residents, and the natural conditions. Thus an era of “the huge ancient capitals without guards” lasting for over 1000 years formed. The concept that “China’s ancient capitals don’t have outer enclosures” presented in the book questions the traditional view that “every settlement has walled enclosures”. Combining science with theory, it offers researchers of history a clear understanding of the development process of China’s ancient capitals.
The Sinitic Civilization A Factual History through the Lens of Archaeology, Bronzeware, Astronomy, Divination, Calendar and the Annals The book covered the time span of history of the Sinitic civilization from antiquity, to the 3rd millennium B.C. to A.D. 85. A comprehensive review of history related to the Sinitic cosmological, astronomical, astrological, historical, divinatory, and geographical developments was given. All ancient Chinese calendars had been examined, with the ancient thearchs’ dates examined from the perspective how they were forged or made up. The book provides the indisputable evidence regarding the fingerprint of the forger for the 3rd century A.D. book Shangshu (remotely ancient history), and close to 50 fingerprints of the forger of the contemporary version of The Bamboo Annals. Using the watershed line of Qin Emperor Shihuangdi’s book burning of 213 B.C., the book rectified what was the original history before the book burning, filtered out what was forged after the book burning, sorted out the sophistry and fables that were rampant just prior to the book burning, and validated the history against the records in the oracle bones, bronzeware, and bamboo slips. The book covers 95-98% and more of the contents in the two ancient history annals of The Spring Autumn Annals and The Bamboo Annals. There are dedicated chapters devoted to interpreting Qu Yuan’s poem Asking Heaven (Tian Wen), the mythical book The Legends of Mountains & Seas (Shan Hai Jing), geography book Lord Yu’s Tributes (Yu Gong), and Zhou King Muwang’s Travelogue (Mu-tian-zi Zhuan). The book has appendices of two calendars: the first anterior quarter remainder calendar (247 B.C.-104 B.C./247 B.C.-85 A.D.) of the Qin Empire, as well as a conversion table of the sexagenary years of the virtual Yin-li (Shang dynasty) quarter remainder calendar versus the Gregorian calendar, that covers the years 2698 B.C. to 2018 A.D. Book I stops about the midpoint of the 242 years covered in Confucius’ abridged book The Spring & Autumn Annals (722-481 B.C.). Book II stops at Han Emperor Zhangdi (Liu Da, reign A.D. 76-88; actual reign Aug of A.D. 75-Feb of A.D. 88), with the A.D. 85 adoption of the Sifen-li posterior quarter remainder calendar premised on reverting to the sexagenary years of the virtual Yin-li (Shang dynasty) quarter remainder calendar, a calendar disconnected from the Jupiter’s chronogram, that was purportedly invented by the Confucians on basis of Confucius’ identifying the ‘qi-lin’ divine giraffe animal and wrapping up the masterpiece The Spring & Autumn Annals two years prior to death.
Spanning some 7000 years, 'Chinese Sculpture' explores a beautiful and diverse world of objects, many of which have only come to light in the later half of the 20th century. The authors analyse and present, mostly in colour, some 500 examples of Chinese sculpture.
The Sinitic Civilization A Factual History through the Lens of Archaeology, Bronzeware, Astronomy, Divination, Calendar and the Annals The book covered the time span of history of the Sinitic civilization from antiquity, to the 3rd millennium B.C. to A.D. 85. A comprehensive review of history related to the Sinitic cosmological, astronomical, astrological, historical, divinatory, and geographical developments was given. All ancient Chinese calendars had been examined, with the ancient thearchs’ dates examined from the perspective how they were forged or made up. The book provides the indisputable evidence regarding the fingerprint of the forger for the 3rd century A.D. book Shang-shu (remotely ancient history), and close to 50 fingerprints of the forger of the contemporary version of The Bamboo Annals. Using the watershed line of Qin Emperor Shihuangdi’s book burning of 213 B.C., the book rectified what was the original history before the book burning, filtered out what was forged after the book burning, sorted out the sophistry and fables that were rampant just prior to the book burning, and validated the history against the records in the oracle bones, bronzeware, and bamboo slips. The book covers 95-98% and more of the contents in the two ancient history annals of The Spring Autumn Annals and The Bamboo Annals. There are dedicated chapters devoted to interpreting Qu Yuan’s poem Asking Heaven (Tian Wen), the mythical book The Legends of Mountains & Seas (Shan Hai Jing), geography book Lord Yu’s Tributes (Yu Gong), and Zhou King Muwang’s Travelogue (Mu-tian-zi Zhuan). The book has appendices of two calendars: the first anterior quarter remainder calendar (247 B.C.-104 B.C./247 B.C.-85 A.D.) of the Qin Empire, as well as a conversion table of the sexagenary years of the virtual Yin-li (Shang dynasty) quarter remainder calendar versus the Gregorian calendar, that covers the years 2698 B.C. to 2018 A.D. Book I stops about the midpoint of the 242 years covered in Confucius’ abridged book The Spring & Autumn Annals (722-481 B.C.). Book II stops at Han Emperor Zhangdi (Liu Da, reign A.D. 76-88; actual reign Aug of A.D. 75-Feb of A.D. 88), with the A.D. 85 adoption of the Sifen-li posterior quarter remainder calendar premised on reverting to the sexagenary years of the virtual Yin-li (Shang dynasty) quarter remainder calendar, a calendar disconnected from the Jupiter’s chronogram, that was purportedly invented by the Confucians on basis of Confucius’ identifying the ‘qi-lin’ divine giraffe animal and wrapping up the masterpiece The Spring & Autumn Annals two years prior to death.
The Bamboo Annals, not seen in the Soong dynasty (A.D. 960-1279)'s bibliography, was taken to be lost during the prior turmoil time period of Five Dynasties and Ten Kingdoms. Though, The Bamboo Annals, that was first excavated in the 3rd century A.D., was no longer original as it was apparently appended the sexagenary cycle of sixty years and carried records on the nonexistent Five Thearchs during the Sui dynasty (A.D. 581-618) or earlier. Luo Mi of the Southern Soong dynasty, who had a discourse over the enthronement year of Lord Yao, i.e., one of the Five Thearchs, could be the suspect for authoring the forgery contemporary bamboo annals that was catalogued and printed in the Ming dynasty. Luo Mi, who cited the then-lost bamboo annals repeatedly, claimed in the preface to Lù Shi (grand history) that the work of Huangfu Mi's Di-wang Shì-ji (Lineages of the Thearchs and Kings) and scholars all the way down to Liu Shu (A.D. 1032-1078)'s Tong Jian Wai-ji (Complimentary book to Sima Guang's Zi Zhi Tong-jian) was narrow and shallow. Son Luo Ping in the annotation on Lù Shi negated Huangfu Mi and Shao Yong's sexagenary 'jia chen' year (2297 B.C. and 2357 B.C., respectively) as Lord Yao's enthronement year, and without giving details as to how Lord Yao's enthronement year 'wu yin' (2323 B.C.) was derived, Luo Ping mentioned Tang dynasty astronomers Fu Renjun and Wang Xiaotong as experts of "tui [deduction] bu [Jupiter's retrograde and prograde]", with Fu Renjun being the person who designed the Wu-yin-Yuan-li calendar on top of the Tang dynasty's 'wu-yin' founding year (A.D. 618), likely resulting from a tiny adjustment of chronograms of the Jupiter. Luo Mi or son Luo Ping, for the forgery contemporary version bamboo annals' widespread copy and paste of contents from Lù Shi (grand history), was named the most likely culprit in the duology The Sinitic Civilization. Nevertheless Luo Ping's discourse on Lord Yao's fuzzy 'wu ying' enthronement year that might not have exonerated Luo Mi or son Luo Ping from the forgery of the contemporary bamboo annals, the two years' difference of 'bing zi' (2325 B.C.) versus 'wu yin' (2323 B.C.) was a mathematical game, and the three sexagenary cycles' difference of 180 years in the forgery bamboo annals could be either an inadvertent mistake that did not necessarily absolve Luo Mi or son Luo Ping, or a helpless compromise with the Han dynasty's forgery summary years for the Xia, Shang and Zhou dynasties, i.e., numbers that Lù Shi fully bought into. Unfortunately, The Bamboo Annals' astral-based thearchical years being untenable, ancient China's chronicling cornerstone remains the year of the Zhou conquest of Shang, that Zhang Ruzhou and Zhang Wenyu ascertained to be 1106 B.C. through proprietary interpretation of bronzeware moon phases. This book was an effort to debunk and restitute The Bamboo Annals to its original truth.
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