Is the Turin Shroud really a fake, or was there an ulterior motive for having it declared as such? This book reconstructs the circumstances surrounding both the Crucifixion and the carbon-dating to arrive at the conclusion that Jesus must still have been alive when he was laid in the tomb. It also claims that the results of the scientific tests were somehow manipulated in order to maintain the tradition, central to the doctrine of the Church, that Jesus died on the Cross.
The existence of striking parallels between elements of the New Testament gospels and Buddhist texts has caused controversy among scholars and theologians in recent decades. In this book, the authors of The Jesus Conspiracy explore the connections between Buddhist missionaries in the Holy Land and the origins of Christianity.
His Unknown Life Before And After The Crucifixion. Why Has Christianity Chosen To Ignore Its Connections With The Religions Of The East, And To Dismiss Repeatedly The Numerous Claims That Jesus Spent A Large Part Of His Life In India? This Compelling Book Presents Irrefutable Evidence That Jesus Did Indeed Live In India, Dying There In Old Age. The Result Of Many Years Of Investigative Research, Jesus Lived In India Takes The Reader To All The Historical Sites Connected With Jesus In Israel, The Middle East, Afghanistan And India. As Well As Revealing Age-Old Links Between The Israelites And The East, The Evidence Found By Theologian Holger Kersten Points To The Following Startling Conclusions: In His Youth Jesus Followed The Ancient Silk Road To India. While There He Studied Buddhism, Adopting Its Tenets And Becoming A Spiritual Master. Jesus Survived The Crucifixion. After The Resurrection Jesus Returned To India To Die In Old Age. Jesus Was Buried In Srinagar, The Capital Of Jammu And Kashmir, Where He Continues To Be Revered As A Saintly Man. The Tomb Of Jesus Still Exists In Kashmir.
Exposes the shocking Vatican cover-up of the true results of the carbon-dating tests, manipulated to maintain the tradition that Jesus died on the Cross.
His Unknown Life Before And After The Crucifixion. Why Has Christianity Chosen To Ignore Its Connections With The Religions Of The East, And To Dismiss Repeatedly The Numerous Claims That Jesus Spent A Large Part Of His Life In India? This Compelling Book Presents Irrefutable Evidence That Jesus Did Indeed Live In India, Dying There In Old Age. The Result Of Many Years Of Investigative Research, Jesus Lived In India Takes The Reader To All The Historical Sites Connected With Jesus In Israel, The Middle East, Afghanistan And India. As Well As Revealing Age-Old Links Between The Israelites And The East, The Evidence Found By Theologian Holger Kersten Points To The Following Startling Conclusions: In His Youth Jesus Followed The Ancient Silk Road To India. While There He Studied Buddhism, Adopting Its Tenets And Becoming A Spiritual Master. Jesus Survived The Crucifixion. After The Resurrection Jesus Returned To India To Die In Old Age. Jesus Was Buried In Srinagar, The Capital Of Jammu And Kashmir, Where He Continues To Be Revered As A Saintly Man. The Tomb Of Jesus Still Exists In Kashmir.
The third volume in the successful Theatre Café series contains three contemporary European plays in English translation. All fairly short two-handers, the plays make a great volume for teachers and students looking for suitable material to work on in schools, colleges, and youth theatre groups. The volume contains: Clyde and Bonnie by Holger Schober (translated by Zoe Svendsen) Mothers, hide your children! Fathers, hide your savings! Clyde and Bonnie are back in town! A brief synopsis of what happened before: Clyde, whose real name is Werner, and Bonnie, which is her real name - parents can be so cruel - meet each other, fall in love, and start robbing banks. On the occasion of their 10th bank robbery, Bonnie gets shot and killed. Clyde takes refuge in a bar and is actually still sitting there. So much for part one. But what Clyde did not know is that he and Bonnie have a daughter, who is now 16 and somehow feels that she doesn't fit in with the family she lives with. She doesn't know that they are her foster family. If the first part of the play was a love story, then the second is the story of a father and a daughter: An evening about responsibility, love and also about how to stay cool when the cops are hot on your heels. The play won the Austrian Theatre for Young People award ‘Stella’ in two categories (incl best production in Theatre for Young People), 2009. Helver’s Night (Polish) by Ingmar Villqist (Translated by Jacek Laskowski) Helver’s Night is an expressionist drama about the relationship between Carla and her young charge, Helver. Helver is fascinated by fascism – not by the ideology, which he is unable to grasp, but by the show-off aspects of the movement. In the end he becomes a victim of this fascination. Busstopkisser (German) by Ralf N.Höhfeld (Translated by Vanessa Fagan) A boy. A girl. A bus stop. 18 Kisses over 18 months. Coffee and conversation by candlelight, a picnic under the Eiffel Tower. Then the girl vanishes. But was she ever really there? Can anyone without an email address or mobile phone actually be real? A funny, unusual take on the classic boy-meets-girl scenario, Busstopkisser takes the audience on a mind-bending tweet-sized journey through adolescent romance.
This volume proposes a theory of history education in formal classroom settings. Specifically, it aims to outline how the particular setting of the classroom interacts with domain-specific processes of historical thinking. The theory rests on the notion that formal school education is a communicative and social system, while historical thinking occurs in the psychological system of a person's historical consciousness. In the complex interaction of these systems, historical thinking, emotions, communication, media and language are of particular importance. Drawing upon educational theory as well as the theory of history, this theory of the history classroom provides a framework as well as a solid foundation for future empirical research, both for developing research questions as well as for interpreting findings.
Current debates about taxes are dominated by references to foreign models. The contributors to this book explore how ideas about taxation were transferred between and within countries from the mid-eighteenth century to the present. They send out a word of caution to current policymakers looking for straightforward solutions from abroad.
Diente der Krieg als Katalysator religiösen Wandels? Dieser Frage geht Holger Berg am Beispiel Erfurts in der Zeit des Dreißigjährigen Krieges nach. Zuwiderlaufende Thesen über die Stärkung bzw. den Abbruch bestehender Lehren infolge des Krieges werden anhand des reichhaltigen Quellenmaterials erstmals empirisch überprüft. Während u.a. Predigten und Erbauungsbücher die Lehren vierer Pfarrer dokumentieren, geben historiographische Handschriften Auskunft über die Überzeugungen der Laien. Der breit angelegte Blickwinkel auf Pfarrer und Gemeindeglieder bietet nuancierte Ergebnisse sowohl für die Kirchengeschichte als auch für die historisch-anthropologische Forschung. Wer sich für den Zusammenhang von Leid, gelebtem Glauben und Kriegserfahrungen interessiert, gewinnt hier ungewöhnliche Einblicke.
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