In this book the clergy sex abuse controversy is considered in light of three basic faith convictions that have been brought into clearer focus during and since the Second Vatican Council. The first guiding claim builds on Vatican II’s teaching, now championed by Pope Francis, that through the anointing of the Spirit of God the baptized are gifted and summoned to live out the prophetic office of all the faithful people of God by actively participating in the life and mission of the church. This is achieved through personal and collective discernment by means of synodality, that is, as all the members of the church “we” are finding our way together. The prophetic gift and office guide this journey by providing a sense of the faith in all the faithful not only to recognize, receive, and witness to the Word of God, but just as important in our endeavor in this book, to heed, receive, and respond to the voice of the Spirit perceived in the laments of victims grieving their violations, their wounds, and the disfunctions at all levels of the church made manifest in the clergy sex abuse. This requires a deeper assessment of these issues provided by post-Vatican II clarifications of social and structural sin based on a realistic assessment of the sources of the laments and conflicts, the wounds and disfunctions in the church that provide the impetus and conditions for genuine church reform. These claims will provide the theological framework of the book.
In this timely book, Christine Firer Hinze looks back at Monsignor John A. Ryan’s American Catholic defense of worker justice and a living wage, advancing his efforts for an action-oriented livelihood agenda that situates US working families’ economic pursuits within a comprehensive commitment to sustainable, “radical sufficiency” for all.
In this book the clergy sex abuse controversy is considered in light of three basic faith convictions that have been brought into clearer focus during and since the Second Vatican Council. The first guiding claim builds on Vatican II’s teaching, now championed by Pope Francis, that through the anointing of the Spirit of God the baptized are gifted and summoned to live out the prophetic office of all the faithful people of God by actively participating in the life and mission of the church. This is achieved through personal and collective discernment by means of synodality, that is, as all the members of the church “we” are finding our way together. The prophetic gift and office guide this journey by providing a sense of the faith in all the faithful not only to recognize, receive, and witness to the Word of God, but just as important in our endeavor in this book, to heed, receive, and respond to the voice of the Spirit perceived in the laments of victims grieving their violations, their wounds, and the disfunctions at all levels of the church made manifest in the clergy sex abuse. This requires a deeper assessment of these issues provided by post-Vatican II clarifications of social and structural sin based on a realistic assessment of the sources of the laments and conflicts, the wounds and disfunctions in the church that provide the impetus and conditions for genuine church reform. These claims will provide the theological framework of the book.
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