In one series, the original writings of the universally acknowledged teachers of the Catholic, Protestant, Eastern Orthodox, Jewish, and Islamic traditions have been critically selected, translated and introduced by internationally recognized scholars and spiritual leaders.
The first translation into English of the complete correspondence of the remarkable twelfth-century Benedictine abbess Hildegard of Bingen (1098-1179), this study consists of nearly four hundred letters, in four projected volumes. Addressed to some of the most notable people of the day, as well as to some of humble status, the correspondence reveals the saint in ways her more famous works leave obscure: as determined reformer, as castigating seer, as theoretical musician, as patient adviser, as exorcist. Sometimes diffident and restrained, sometimes thunderously imperious, her letters are indispensable to understanding fully this luminary of medieval philosophy, poetry, and music. In addition, they provide a fascinating glimpse at life in tumultuous twelfth-century Germany, beset with schism and political unrest. This first volume includes ninety letters to the highest ranking prelates in Hildegard's world--popes, archbishops, and bishops. Three following volumes will be divided according to the rank of the addressees.
The author discusses the use of natural ingredients in diet and therapy to alleviate pain and to foster healing and gives insights into human physiology and pathology.
This is the second volume in what will be a translation with full scholarly apparatus of the entire correspondence of St. Hildegard of Bingen (1098-1179). The translation follows Van Acker's definitive new edition of the Latin text, which is being published serially in Belgium by Brepols. As in that edition, the letters are organized according to the rank of the addressees. The first volume included ninety letters to and from the highest ranking prelates in Hildegard's world: popes, archbishops, and bishops. Volume II comprises letters 91-217, in which Hildegard addresses lower-ranking spiritual leaders (abbots and abbesses, for the most part) offering advice and consolation, and is particularly noteworthy for the correspondence with Guilbert of Gembloux, who provides a wealth of information about the saint and her spiritual gift.
Completed in 1173, The Book of Divine Works (Liber Divinorum Operum) is the culmination of the Visionary’s Doctor’s theological project, offered here for the first time in a complete and scholarly English translation. The first part explores the intricate physical and spiritual relationships between the cosmos and the human person, with the famous image of the universal Man standing astride the cosmic spheres. The second part examines the rewards for virtue and the punishments for vice, mapped onto a geography of purgatory, hellmouth, and the road to the heavenly city. At the end of each Hildegard writes extensive commentaries on the Prologue to John’s Gospel (Part 1) and the first chapter of Genesis (Part 2)—the only premodern woman to have done so. Finally, the third part tells the history of salvation, imagined as the City of God standing next to the mountain of God’s foreknowledge, with Divine Love reigning over all.
This is the third and final volume of the complete annotated correspondence of the extraordinary nun, Hildegard of Bingen (1098-1179). One of the most remarkable women of her day, Hildegard was, for more than 30 years, an unflinching advisor and correspondent of all levels of church and society, from popes and kings to ordinary lay persons, from Jerusalem to England. This present volume (letters 218-390) is noteworthy for its large collection of letters to a non-ecclesiastical audience, and because it contains letters not just to such high-ranking notables as Frederick Barbarossa, King Henry II of England, or Eleanor or Acquitaine, but also to common, ordinary individuals of no importance whatsoever, save that they received a letter from Hildegard of Bingen. Addressing matters as diverse as the "humors" and their relation to health and salvation, the fate of departed souls, the frequency and horror of homicide in her age, a means of exorcising malignant spirits, an effective kind of incantation to alleviate nightmares, the proper attitude and response to the fact of excommunication, and male infidelity in marriage, Hildegard provides a unique view of the twelfth century world. Here also are found compositions in epistolary style that are actually sermons, mediations, prayers, or treatises on a wide range of theological topics, such as prophecy, celebration of the Mass, the Lord's Prayer, the creation, and the fall of Adam. Like previous volumes, the translation follows the most recent definitive Latin text, in which the letters are organized according to the rank and station of Hildegard's correspondents.
Saint, mystic, healer, visionary, and fighter, Hildegard von Bingen stands as one of the great figures in the history of women in medicine. She was renowned for her healing work and her original theories of medicine.
Hildegard was a noted German writer, mystic, musician and spiritual guide. Her conferences reverenced creation and the power of the natural world to transform human life.
Perhaps the least studied of Hildegard of Bingen's writings, Solutions to Thirty-Eight Questionsis translated in this volume into English for the first time from the original Latin. In this work of exegesis, Hildegard (1098-1179) resolves thorny passages of Scripture, theological questions, and two issues in hagiographic texts. Solutions to Thirty-Eight Questionsjoins Hildegard's Homilies on the Gospels, which were directed to her nuns, as evidence of the seer's exegetical writing as well as her authority as an exegete. The twelfth-century saint wrote in standard genres of exegesis--homilies and solutiones--and her interpretations of Scripture were widely sought, including by male audiences.
Medieval saint, mystic, healer, and visionary-Hildegard von Bingen has made a comeback. She is now popular in natural healing circles, in medieval and women's studies, and among those interested in investing the everyday with the spiritual. Hildegard's Healing Plants is a gift version and new translation of the 'Plant' section of Physica, Hildegard's classic work on health and healing. Hildegard comments on 230 plants and grains-most of which are still grown in home gardens and sold at local health food stores. In one of many entries on women's health, Hildegard writes, 'Also if a pregnant woman labors much in childbirth, let someone cook pleasant herbs, such as fennel and assurum, in water with fear and great moderation, squeeze out the water, and place them while they are warm around her thighs and back, tied gently with a piece of cloth, so that her pain and her closed womb is opened more pleasantly and easily.' Whether read for the sheer enjoyment of Hildegard's earthy, intelligent voice ("Let a man who has an overabundance of lust in his loins cook wild lettuce in water and pour it over himself in a sauna") or for her encyclopedic and often still relevant understanding of natural health, Hildegard's Healing Plants is a treasure for gardeners, natural healing enthusiasts, and Hildegard fans everywhere. Hildegard's Healing Plants includes 230 plants and grains-most of which are still grown in home gardens and sold at local health food stores.
Hildegard of Bingen (1098 '1179) describes the virtue of Fortitude teaching the other virtues in the fire of the Holy Spirit. Like Fortitude, Hildegard was enkindled by the Holy Spirit and edified many with her teaching. Hildegard of Bingen's Homilies on the Gospels are here translated for the first time from Latin into English. Hildegard's sisters recorded and preserved her informal preaching in this collection of homilies on twenty-seven gospel pericopes. As teacher and superior to her sisters, Hildegard probably spoke to them in the chapter house, with the scriptural text either before her or recited from memory, according to Benedictine liturgical practice. The Homilies on the Gospels prove essential for comprehending the coherent theological Vision that Hildegard constructs throughout her works, including the themes of salvation history, the drama of the individual soul, the struggle of virtues against vices, and the life-giving and animating force of greenness (uiriditas). Moreover, the Homilies on the Gospels establish Hildegard as the only known female systematic exegete of the Middle Ages.
A unique glimpse into the mind of the 12-century visionary Hildegard of Bingen through her “creative and insightful” writings on medicine, spirituality, and more (Booklist) Visionary, mystic, poet, musician, naturalist, healer, theologian—the Rhineland nun Hildegard of Bingen (1098–1179) was a Renaissance woman long before there was a Renaissance. This is the first book in English to offer a representative selection of writings from all of her amazing range of work. Hildegard wrote many volumes on subjects from mystical vision to sexuality, from theology to natural medicine—in letters, treatises, poetry, and songs—all in an age when few women wrote more than an occasional letter. She was a woman of extraordinary influence whose work not only surpassed that of her male contemporaries in its range, but also outshone them in visionary beauty and intellectual power. This collection includes a brief biography of Hildegard, and selections from the following works: • Scivias (literally, “know the ways”), the record of Hildegard's visions and her commentary on them • The Book of Life's Merits, visionary work • The Book of Divine Works, a work of cosmology and anthropology • Natural History, a record of plants, animals, and minerals, translated here into English for the first time • Causes and Cures, a compendium of her writing on natural medicine • Symphonia, her songs and poetry • Biographical works • Selected letters
The Lingua Ignota, "brought forth" by the twelfth-century German nun Hildegard of Bingen, provides 1012 neologisms for praise of Church and new expression of the things of her world. Noting her visionary metaphors, her music, and various medieval linguistic philosophies, Higley examines how the "Unknown Language" makes arid signifiers green again. This text, however, is too often seen in too narrow a context: glossolalia, angelic language, secret code. Higley provides an edition and English translation of its glosses in the Riesencodex (with assistance from the Berlin MS) , but also places it within a history of imaginary language making from medieval times to the most contemporary projects in efforts to uncover this woman s bold involvement in an intellectual and creative endeavor that spans centuries.
For this revised edition of Hildegard's liturgical song cycle, Barbara Newman has redone her prose translations of the songs, updated the bibliography and discography, and made other minor changes. Also included is an essay by Marianne Richert Pfau which delineates the connection between music and text in the Symphonia. Famous throughout Europe during her lifetime, Hildegard of Bingen (1098-1179) was a composer and a poet, a writer on theological, scientific, and medical subjects, an abbess, and a visionary prophet. One of the very few female composers of the Middle Ages whose work has survived, Hildegard was neglected for centuries until her liturgical song cycle was rediscovered. Songs from it are now being performed regularly by early music groups, and more than twenty compact discs have been recorded.
Hildegard of Bingen was one of the most remarkable women of the Middle Ages, whose writings, pictures, and music are now enjoying a renaissance. This is an anthology of her work, including poems, visionary accounts, and paintings.
Hildegard of Bingen (1098 - 1179) was the outstanding female religious figure of twelfth-century Germany. A Benedictine nun, she was consulted by bishops, popes, and kings, and wrote copiously for her fellow monastics: mystical and visionary material, liturgical music, biblical commentaries, saints' lives, and theological explanations of various aspects of church doctrine, as well as treatises on natural science and the healing arts. Her story is important to all students of spirituality, medieval history, and culture.
Medieval mystic Hildegard of Bingen's timeless writing and divine inspirations invite us to celebrate life and delight in the goodness of creation. Here is an excellent introduction to her words.
Perhaps the least studied of Hildegard of Bingen’s writings, Solutions to Thirty-Eight Questions is translated in this volume into English for the first time from the original Latin. In this work of exegesis, Hildegard (1098–1179) resolves thorny passages of Scripture, theological questions, and two issues in hagiographic texts. Solutions to Thirty-Eight Questions joins Hildegard’s Homilies on the Gospels, which were directed to her nuns, as evidence of the seer’s exegetical writing as well as her authority as an exegete. The twelfth-century saint wrote in standard genres of exegesis—homilies and solutiones—and her interpretations of Scripture were widely sought, including by male audiences.
Twelfth-century Rhineland mystic Hildegard von Bingen records her exquisite encounter with divinity, producing a magnificent fusion of divine inspiration and human intellect. Hildegard von Bingen’s Mystical Visions is perhaps the most complete and powerful documentation of mystical consciousness in recorded history. Now after 800 years, these visions are again available for those seeking to reawaken mystical consciousness.
The Camp Fire Girls Go Motoring" by using Hildegard G. Frey is a pleasing story that takes the readers on a captivating journey with the Camp Fire Girls. In this installment, the girl’s assignment into the interesting world of motoring, combining adventure with the camaraderie that defines the Camp Fire Girls collection. The story follows the ladies as they embark on a street journey, coming across new places and experiencing the thrills of the open road. Led through their dedicated counselor, the institution encounters various demanding situations and surprises, forming lasting memories along the way. Frey skillfully weaves elements of exploration, friendship, and personal increase into the narrative, making it a fascinating read for audiences of all ages. As the Camp Fire Girls navigate the twists and turns of their motoring journey, they learn valuable training about teamwork, adaptability, and the importance of embracing new experiences. Frey's storytelling captures the spirit of curiosity and enthusiasm, encouraging readers to comprehend the pleasure of discovery and the bonds forged thru shared escapades.
Originally published in 1952 by a towering figure in nursing history, this book stresses the then novel theory of interpersonal relations as it was relevant to the work of nurses. Her framework suggested that interaction phenomena that occur during patient-nurse relationships have qualitative impact on patient outcomes. While the past four decades have seen a substantial expansion in the use and understanding of interpersonal theory, such as cognitive development and general systems theory, this classic book remains a useful foundation for all nurses as so much subsequent work used this work as its starting point. Springer Publishing Company is delighted to make this book available again.
Wir haben es also in der Physica mit einem Werk von eminenter Bedeutung zu tun, dessen hoher Wert auf verschiedenen Gebieten liegt. Als materia medica bietet sie weder dem Arzte noch dem Pharmazeuten eine praktische Unterlage — es liegen fast 800 Jahre zwischen damals und jetzt —, aber sie ist, wie anfangs angedeutet, als Kompendium der Volksmedizin, als eine aus dem Volksgebrauche geschöpfte heimische Heilmittellehre, da, mit einigen Ausnahmen, sämtliche Mittel deutschen Ursprungs sind, ein wertvolles historisches Denkmal ihrer Zeit. Ferner findet der Naturforscher, in erster Reihe der Botaniker, hier die ersten rohen Anfänge vaterländischer Naturforschung und eine für jene Zeit bewunderungswürdige Erkenntnis der Natur. Inhaltsverzeichnis Vorrede Liber primus Liber secundus – De Elementis Liber tertius — De Arboribus Liber quartus (tertius) — De Lapidibus (Fehlt in der A. A.) Vorrede Liber quintus — De Piscibus Liber sextus (quintus) — De Avibus Vorrede Liber septimus — De Animalibus Vorrede Liber octavus (septimus) Vorrede Liber nonus — De Metallis Vorrede — De genere Metallorum
Wir haben es also in der Physica mit einem Werk von eminenter Bedeutung zu tun, dessen hoher Wert auf verschiedenen Gebieten liegt. Als materia medica bietet sie weder dem Ärzte noch dem Pharmazeuten eine praktische Unterlage - es liegen fast 800 Jahre zwischen damals und jetzt -, aber sie ist, wie anfangs angedeutet, als Kompendium der Volksmedizin, als eine aus dem Volksgebrauche geschöpfte heimische Heilmittellehre, da, mit einigen Ausnahmen, sämtliche Mittel deutschen Ursprungs sind, ein wertvolles historisches Denkmal ihrer Zeit. Ferner findet der Naturforscher, in erster Reihe der Botaniker, hier die ersten rohen Anfänge vaterländischer Naturforschung und eine für jene Zeit bewunderungswürdige Erkenntnis der Natur. Inhaltsverzeichnis Vorrede Liber primus Liber secundus - De Elementis Liber tertius - De Arboribus Liber quartus (tertius) - De Lapidibus (Fehlt in der A. A.) Vorrede Liber quintus - De Piscibus Liber sextus (quintus) - De Avibus Vorrede Liber septimus - De Animalibus Vorrede Liber octavus (septimus) Vorrede Liber nonus - De Metallis Vorrede - De genere Metallorum
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The Campfire Girls Go Motoring" by Hildegard G. Frey is an enchanting story that follows the Campfire Girls on a thrilling motoring adventure filled with fun, friendship, and unexpected surprises. In this delightful tale, the Campfire Girls, led by their beloved guardian Miss Eleanor Mercer, embark on a new escapade, this time with the exciting addition of a motorcar. The girls are thrilled at the prospect of exploring the countryside and cities in this modern mode of transportation, and they can't wait to hit the open road. As they set out on their motoring journey, the Campfire Girls encounter breathtaking landscapes, quaint towns, and charming villages. They revel in the freedom of the open road and the sense of adventure that comes with every twist and turn. Along the way, they learn valuable lessons about teamwork, problem-solving, and the importance of being prepared for the unexpected. Throughout their motoring expedition, the Campfire Girls form deeper bonds with one another. They share laughter, camaraderie, and heartwarming moments, making memories that will last a lifetime. The motoring trip becomes a journey of self-discovery, as each girl learns more about herself and her place in the world. As they travel from one destination to another, the Campfire Girls engage in Campfire rituals and ceremonies, strengthening their connection with nature and reinforcing their commitment to the values of the organization. They embrace the spirit of service by lending a helping hand to those they meet along the way, spreading kindness and making a positive impact in every community they visit. As the Campfire Girls navigate through challenges and obstacles, they prove their resourcefulness and adaptability. They work together as a team to overcome hurdles, learning the importance of cooperation and mutual support. "The Campfire Girls Go Motoring" is a celebration of adventure, camaraderie, and the joy of exploration. Hildegard G. Frey skillfully weaves together themes of friendship, empowerment, and the thrill of discovery. The book captures the essence of a motoring journey, where every mile brings new possibilities and opportunities for growth. Through their motoring adventure, the Campfire Girls discover the beauty of the world around them and the richness of human connections. They learn that the journey itself is as meaningful as the destinations they reach, and that the road is filled with endless possibilities for learning and growth. As readers follow the Campfire Girls on their motoring expedition, they are inspired to embrace the spirit of adventure, to cherish their friendships, and to approach life with an open heart and a willingness to embrace new experiences.
Benedictine nun, poet and musician, Hildegard of Bingen (1098-1179) was one of the most remarkable figures of the Middle Ages. She undertook preaching tours throughout the German empire at the age of sixty, and was consulted not only by her religious contemporaries but also by kings and emperors, yet it is largely for her apocalyptic and mystical writings that she is remembered. This volume includes selections from her three visionary works, her treatises on medicine and the natural world, her devotional songs, and fascinating letters to prominent figures of her time. Dealing with such eternal subjects as the relationship between humans and nature, and men and women, Hildegard's works show her to be a wide-ranging thinker who created such fresh, startling images and ideas that her writings have been compared to Dante and Blake.
In the fifteenth century, the princess Chokyi Dronma was told by the leading spiritual masters of her time that she was the embodiment of the ancient Indian tantric deity Vajravarahi, known in Tibetan as Dorje Phagmo, the Thunderbolt Female Pig. After suffering a great personal tragedy, Chokyi Dronma renounced her royal status to become a nun, and, in turn, the tantric consort of three outstanding religious masters of her era. After her death, Chokyi Dronma's masters and disciples recognized a young girl as her reincarnation, the first in a long, powerful, and influential female lineage. Today, the twelfth Samding Dorje Phagmo leads the Samding monastery and is a high government cadre in the Tibet Autonomous Region. Hildegard Diemberger builds her book around the translation of the first biography of Chokyi Dronma recorded by her disciples in the wake of her death. The account reveals an extraordinary phenomenon: although it had been believed that women in Tibet were not allowed to obtain full ordination equivalent to monks, Chokyi Dronma not only persuaded one of the highest spiritual teachers of her era to give her full ordination but also established orders for other women practitioners and became so revered that she was officially recognized as one of two principal spiritual heirs to her main master. Diemberger offers a number of theoretical arguments about the importance of reincarnation in Tibetan society and religion, the role of biographies in establishing a lineage, the necessity for religious teachers to navigate complex networks of political and financial patronage, the cultural and social innovation linked to the revival of ancient Buddhist civilizations, and the role of women in Buddhism. Four introductory, stage-setting chapters precede the biography, and four concluding chapters discuss the establishment of the reincarnation lineage and the role of the current incarnation under the peculiarly contradictory communist system.
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