Berlin-born Fanny von Arnstein married a financier to the Austro-Hungarian imperial court, and in 1798 her husband became the first unconverted Jew in Austria to be granted the title of baron. Soon Fanny hosted an ever more splendid salon which attracted the leading figures of her day, including Madame de Staël and Arthur Schopenhauer. Hilde Spiel's biography provides a vivid portrait of a brave and passionate woman, illuminating a central era in European cultural and social history. "Von Arnstein represents one of the most fascinating and paradoxical eras in modern Jewish history ... For an American Jewish reader, Fanny von Arnstein is fascinating above all as a cautionary tale — and a reminder of our luck at having avoided the excruciating choices that Fanny, and so many Jews like her, had to face." - Adam Kirsch, Tablet Magazine “This book is indispensable for those interested in the history of culture, the role of women, and the transition of the Jewish community out of the ghetto toward the center of European life.” - Leon Botstein, President of Bard College, author of Judentum und Modernität and co-editor of Vienna: Jews and the City of Music “In capturing the fascination of Fanny von Arnstein and her times, Hilde Spiel provides both a finely drawn portrait of a defining figure of her era, but also of the times themselves.” - John Kornblum, former U.S. Ambassador to Germany
How does American exceptionalism shape American foreign policy? Conventional wisdom states that American exceptionalism comes in two variations – the exemplary version and the missionary version. Being exceptional, experts in U.S. foreign policy argue, means that you either withdraw from the world like an isolated but inspiring "city upon a hill," or that you are called upon to actively lead the rest of the world to a better future. In her book, Hilde Eliassen Restad challenges this assumption, arguing that U.S. history has displayed a remarkably constant foreign policy tradition, which she labels unilateral internationalism. The United States, Restad argues, has not vacillated between an "exemplary" and a "missionary" identity. Instead, the United States developed an exceptionalist identity that, while idealizing the United States as an exemplary "city upon a hill," more often than not errs on the side of the missionary crusade in its foreign policy. Utilizing the latest historiography in the study of U.S. foreign relations, the book updates political science scholarship and sheds new light on the role American exceptionalism has played – and continues to play – in shaping America’s role in the world. This work will be of great interest to students and scholars of US foreign policy, security studies, and American politics.
A chief aim of this resource is to rekindle interest in seeing health care not solely as a set of practices so problematic as to require ethical analysis by philosophers and other scholars, but as a field whose scrutiny is richly rewarding for the traditional concerns of philosophy.
During the past thirty years, museums of all kinds have tried to become more responsive to the interests of a diverse public. With exhibitions becoming people-centered, idea-oriented, and contextualized, the boundaries between museums and the “real” world are eroding. Setting the transition from object-centered to story-centered exhibitions in a philosophical framework, Hilde S. Hein contends that glorifying the museum experience at the expense of objects deflects the museum's educative, ethical, and aesthetic roles. Referring to institutions ranging from art museums to theme parks, she shows how deployment has replaced amassing as a goal and discusses how museums now actively shape and create values.
Geza Vermes is a household name within the study of the historical Jesus, and his work is associated with a significant change within mainstream Jesus research, typically labelled 'the third quest'. Since the publication of Jesus the Jew in 1973, many notable Jesus scholars have interacted with Vermes's ideas and suggestions, yet their assessments have so far remained brief and ambiguous. Hilde Brekke Moller explores the true impact of Vermes's Jesus research on the perceived change within Jesus research in the 1980s, and also within third quest Jesus research, by examining Vermes's work and the reception of his work by numerous Jesus scholars. Moller looks in particular depth at the Jewishness of Jesus, the Son-of-Man problem, and Vermes's suggestion that Jesus was a Hasid, all being aspects of Vermes's work which have attracted the most scholarly attention. Moller's research-historical approach focuses not only on the leading scholars of the field such as E.P. Sanders, J.D. Crossan, J.P. Meier and C.A. Evans, but also sheds light on underplayed aspects of previous research, and responds to the state of affairs for recent research by challenging the rhetoric of current historical Jesus scholarship.
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