Seldom have God matters been treated with such verve, sense, rigour and humour as in this collection of writings by Herbert McCabe. The book demonstrates the depth and clarity of his theology and philosophy of God, his appetite for controversy, both political and theological, as well as a traditional Catholic concern for prayer, liturgy, Mary and St Dominic. The articles, which range widely, and represent over twenty years of characterstically dominican enterprise, reveal a personality that is itslef clear evidence that God matters.
Herbert McCabe, who died in 2001, was one of the most intelligent Roman Catholic thinkers of the twentieth century. An influence on philosophers such as Anthony Kenny and Alasdair MacIntyre he was also befriended by poets and literary critics such as Seamus Heaney and Terry Eagleton. Equally at home in philosophy and theology, he despised jargon and intellectual posturing as a substitute for reason and argument. At the time of his death, he left a wealth of unpublished material- so outstanding in its quality and originality that it is surprising that it was never published in book form. This is now put to rights. In God Still Matters we have the chance to read McCabe on the topics that interested him most - philosophy of God, Christology, Fundamental theology, Sacramental theology and ethics. No-one who reads this volume will doubt that McCabe was one of the outstanding Christian thinkers of his generation and the epitome of Dominican intellectual openness and rigour.
A reissue of McCabe's study of the sacraments and what it means to live in the Church and the Church's world, The New Creation explores how human beings can reach real unity with one another and the world around them through the Spirit of Christ. The New Creation engages with themes like the Word of God, the Son of God, the meaning of community and communion and the sacraments as mysteries of human unity; the place of physical healing in the redeemed world and the Old-Testament and pagan religious foundations upon which modern Christianity is built. There is a humane simplicity in McCabe's insights into all of these subjects, similar to that found in the Gospels, which provides the reader with clarity on inherently complex theological issues. 'Christ is present to us in so far as we are present to each other' as McCabe tells us and this book plainly and vividly encourages us to find the company of both.
The revival of interest in Aquinas has run simultaneously with the rise of interest in Aristotle, on whose philosophy Aquinas based his own. On Aquinas is a masterly work of exposition written with breathtaking clarity. By the use of simple modern analogy Mccabe brings Aquinas`s thought to life and underlines the crucial influence of Aquinas on our own contemporary thought. It is rare to find a work of philosophical exposition which is exciting to read. Even those who are unfamiliar with Aquinas will find this book gripping. Published posthumously, this study is thoroughly rewarding and will increase McCabe's reputation as one of Britain's finest theologians of recent years.
Herbert McCabe OP was one of the most intelligent Roman Catholic thinkers of the 20th century, whose writings have enjoyed enormous and welcome success. A significant influence on philosophers such as Anthony Kenny and Alasdair McIntyre, McCabe also counted amongst his friends Seamus Heaney and Terry Eagleton, and moved amongst the literary elite. His wide personal interests are reflected in his writings, which cover a broad range of topics. In this reader we glimpse an insight into the workings of a brilliant mind occupied by topics including the philosophy of God and Christian doctrine, ethics and moral theology, the problem of evil, the philosophical theology of St Thomas Aquinas, the traditional catholic concern for prayer, liturgy, Mary and St Dominic. Further musings reflect on issues that interested McCabe the most - philosophy of God, Christology, fundamental and sacramental theology, and ethics. Edited by Brian Davies and Paul Kucharski, two well known McCabe specialists, the selection is a gem which will be of use to any reader interested in comprehending the key issues for a thoughtful life, and also includes some of McCabe's most dazzling sermons.
Is Happiness a pleasure or a pain? You hardly know. Certainly it is not a comfort for comfort spells security and happiness can take you out of yourself to a degree where all secutiry is left behind. Behind a feeling of exultation, you can sense the flame
This book starts with an overlap of the period from 1963 to 1975, described in final chapters of the “Inside History of the USAF Lightweight Fighters, 1900 to 1975”. The next major portion of this book then describes the Transition Contract to “missionize” the General Dynamics YF-16 and Northrop YF-17 designs into a USAF Air Combat Fighter (ACF) and also to “navalize” both ACF designs for potential procurement as the USN Air Combat Fighter (NACF). The latter portion of this book describes the early F-16 Full Scale Development activities and then describes the numerous Block changes made to increase the capabilities of the production F-16 Fighting Falcon aircraft. In the concluding chapter is captured the very purpose for the development of “the fighter pilot’s fighter” – the use of the F-16 in operations world-wide. The F-16 Fighting Falcon Multinational Weapon System became the cornerstone of the fighter inventories of over 25 free-world countries for the past forty years and remains in their future plans for a few decades. F-16C/D service life extensions and upgrades continue to be made.
Herbert McCabe was one of the most original and creative theologians of recent years. Continuum has published numerous volumes of unpublished typescripts left behind by him following his untimely death in 2001. This book is the sixth to appear. McCabe was deeply immersed in the philosophical theology of St Thomas Aquinas and was responsible in part for the notable revival of interest in the thought of Aquinas in our time. Here he tackles the problem of evil by focusing and commenting on what Aquinas said about it. What should we mean by words such as 'good', 'bad', 'being', 'cause', 'creation', and 'God'? These are McCabe's main questions. In seeking to answer them he demonstrates why it cannot be shown that evil disproves God's existence. He also explains how we can rightly think of evil in a world made by God. McCabe's approach to God and evil is refreshingly unconventional given much that has been said about it of late. Yet it is also very traditional. It will interest and inform anyone seriously interested in the topic.
Did pagan mythologies represent Christs miracles in order to convince them to accept the Christian faith? Beyond these miracles is there enough evidence to prove there was a Jesus? Cutner says no. He also says that the Apostle Paul never portrayed Jesus as a man, but as a spiritual being. To Paul, Christ is found in a spiritual sense within oneself, as opposed to being an actual historical personage. When the Church accepted Paul, this inner reflection was outwardly projected by the Church into an actual mana saviour, according to Cutner. This might be why Paul was almost rejected by the Churchhis views posed a danger to those who might rely on their own spiritual knowledge, rather than the authority of the Church. Whether Jesus lived or not, we still have a lot to learn about ourselves and our true place in the universe. This book, although critical, may be useful in that respect.
Is it possible to think about religious beliefs philosophically? Should religious beliefs be viewed as a flight from reason or as capable of rational support? Can theologians learn from philosophers? Can philosophers learn from theologians? Is it possible to be both a good Christian and a good thinker? Can there be such a thing as reasonable faith? This book is chiefly concerned with these questions and others related to them. A collection of previously unpublished papers written by the late Herbert McCabe O.P., it examines the nature of religious belief, especially belief in God, with an eye on both theological and philosophical arguments. Some thinkers have sought to drive a wedge between philosophy and theology. Like Thomas Aquinas, whose writings he especially admired, McCabe seeks to show how the two can be systematically connected. Some religious truths, he argues, may defy our understanding. But this does not mean that they cannot be reasonably discussed.
Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.
Contrary to its popular image as dull and stodgy, the Victorian period was one of revolutionary change. In its politics, its art, its economic aff airs, its class relationships, and in its religion, change was constant. A half-century after Queen Victoria's death, it was said that she was born in one world and died in another. Th e most interesting and valuable studies of the period take the long view, as does Schlossberg, in his fascinating analysis of religious life in this period. For the Victorians, religion was not cordoned off from the push and shove of real life. Th e early evangelicals got off to a shaky start, beset by hostility, but the movement spread within the churches despite the suspicion in which it was held. Evangelicals, frequently called Puritans by those who opposed them, called for fundamental reforms in both the Church and the society; a social ethic was part of their program of religious renewal. Th eir moral sense explains the social activism of both Church of England Evangelicals and Dissenters, including the half-century crusade for the abolition of slavery. Schlossberg shows how religion in England dealt with such issues as science and the eff ect of German scholarship on religious thinking. Church history cannot simply be explained by its response to external forces as much as by the internal responses to those challenges. Th e nature of the religious enterprise itself, its theologians, clergy, lay people--like all people and all institutions--all responded with alternatives. Schlossberg helps us understand the Victorian period, as well as the increasing secularity of English life today.
Guiding readers through all steps of the complex process, this book covers the most diverse aspects of chemicals production, including those not or insufficiently covered in natural science courses. These comprise economic feasibility, patenting and licensing, demands on the location and the problem of waste disposal. Throughout, the author does not rely on simple references to other literature but instead reiterates many facts and places them in context, as well as succinctly explaining formulas, thus removing the need to look up items in secondary reference works. As such, the book is suitable for both newcomers as well as those already working in the field. Those working in R&D as well as plant managers will learn how to avoid pitfalls, resulting in higher safety. A common basis and indispensable ready reference for engineers and chemists.
Reading Shakespeare on Stage offers a straightforward set of criteria whereby anyone, from the first-time playgoer to the most experienced Shakespearean scholar, may evaluate his or her response to a production of one of Shakespeare's scripts. This articulation of response is not a by-product of going to the theater, but a central part of the experience. The "invitation to response" is a function of Shakespeare's stage, which was open to the audience on three sides, and is incorporated into his scripts through soliloquies, asides, and references to Shakespeare's stage and his dramaturgy." "The concept of "script" (as opposed to "text") makes possible an approach to Shakespeare's plays as plays, a function to which their literary quality is subordinate. That fact, however, does not mean that recent critical tendencies are irrelevant to the scripts. Feminist and historicist readings of the plays are "contextualized" in and by the ongoing energy system of production. It remains true, however, that many members of the growing audience for live performances can not determine what may have been strong or weak about a given production. The size and shape of the stage and the size of the auditorium, for example, define what can occur within the given space, but few spectators take that crucial factor into account. Reading Shakespeare on Stage provides the criteria for evaluation, while at the same time admitting that the criteria themselves are subject to debate and that their application emerges from the subjective psychology of perception of individual spectators."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The television series LOST initiated a wide-ranging academic debate which centered on its narrative and temporal complexity, while also addressing the massive expansion into other media and consequently crossing established genre categories. This expansion poses the essential question about the status of the original medium (television) within recent multiple media configurations. Can LOST be regarded as a symptom of television in the process of media change? What is the relation between LOST's temporality and that of television in general? And how can LOST be understood as a phenomenon of mediatized worlds? The contributions in this book examine these questions. The book's editors are members of the project "TV Series as Reflection and Projection of Change," which is part of the DFG Priority Program 1505: "Mediatized Worlds". (Series: Medien'welten. Braunschweiger Schriften zur Medienkultur - Vol. 19)
This 1986 book gives a detailed account of the manuscripts in Cambridge written wholly or partly in the Irish language and contains a highly informative introduction. This comprehensive, rigorously researched volume will be of value to anyone with an interest in Irish manuscripts and bibliography in general.
Published posthumously, this study is thoroughly rewarding and will increase McCabe's reputation as one of Britain's finest theologians of recent years. The revival of interest in Aquinas has run simultaneously with the rise of interest in Aristotle, on whose philosophy Aquinas based his own. On Aquinas is a masterly work of exposition written with breathtaking clarity. By the use of simple modern analogy Mccabe brings Aquinas's thought to life and underlines the crucial influence of Aquinas on our own contemporary thought. It is rare to find a work of philosophical exposition which is exciting to read. Even those who are unfamiliar with Aquinas will find this book gripping.
Herbert McCabe, who died in 2001, was one of the most intelligent Roman Catholic thinkers of the twentieth century. An influence on philosophers such as Anthony Kenny and Alasdair MacIntyre he was also befriended by poets and literary critics such as Seamus Heaney and Terry Eagleton. Equally at home in philosophy and theology, he despised jargon and intellectual posturing as a substitute for reason and argument. At the time of his death, he left a wealth of unpublished material- so outstanding in its quality and originality that it is surprising that it was never published in book form. This is now put to rights. In God Still Matters we have the chance to read McCabe on the topics that interested him most - philosophy of God, Christology, Fundamental theology, Sacramental theology and ethics. No-one who reads this volume will doubt that McCabe was one of the outstanding Christian thinkers of his generation and the epitome of Dominican intellectual openness and rigour.
This exciting new book presents the first comprehensive overview of clinical trials of camptothecins, a new class of anticancer agents. Camptothecins are synthetic and semisynthetic derivatives of a plant alkaloid that inhibit a cellular enzyme and trigger a cascade of events leading to programmed cell death. Special attention is given to the adverse effects of camptothecin treatment, as well as to prevention and control. The book boasts contributions by some of the most respected authorities in camptothecin research, who have Conducted much of the pre-clinical work which helped to renew interest in camptothecins Discovered and identified the natural product camptothecin and synthesized most of the anlogues Discovered the mechanism of camptothecin cytotoxicity
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