This newly edited version of John Henry Newman's Apologia Pro Vita Sua sheds new light on Newman's celebrated account of his passage from the Church of England to the Roman Catholic Church and repositions his narrative within the context of transformative religious journeys of other Victorian intellectuals. Frank M. Turner is the first historian of Victorian thought, religion, and culture to edit Newman's classic autobiographical narrative. Drawing on extensive research in contemporary printed materials and archives, Turner's powerfully revisionist Introduction reevaluates and challenges the historical adequacy of previous interpretations of Newman's life and of the Apologia itself. He further presents Newman's volume as a response to ultramontane assertions of papal authority in the l860s. In addition to numerous explanatory textual annotations, the volume includes an Appendix featuring six important Anglican sermons that providesignificant insights into Newman's thought during the years recounted in the Apologia.
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An edition, with introduction and comprehensive notes, of one of Newman's best-known works. The sermons, which explore the relation of faith and reason, are a key document of the Oxford Movement.
An original selection of public sermons, private papers, and devotions—from one of the most definitive authorities on Christianity and theology and "one of the greatest of all spiritual writers" (Philip Zaleski, editor of The Best Spiritual Writing Series). In this collection, Newman’s thoughtful belief in the Word of God shines through, as do his teachings on how to be in this world but not of it, and how to reconcile faith and reason. Devoted to his own religious calling for nearly a century, John Henry Newman is one of the most definitive authorities on Christianity and theology. A cardinal of the Catholic Church, he had a pivotal role in Britian's reembrace of the Catholic Church in the 19th century. In 2010, he was officially canonized by Pope Benedict XVI.
St. John Henry Newman was an influential churchman and man of letters, who led the Oxford movement and later became a cardinal deacon in the Roman Catholic Church. His eloquent prose style helped revive emphasis on the dogmatic authority of the church and urged reforms of the Church of England after the pattern of the original Catholic Church. A prolific author of many genres, Newman’s major works include the celebrated ‘Tracts for the Times’, his autobiography ‘Apologia pro vita sua’, religious novels and the poem ‘The Dream of Gerontius’, which was set to music by Edward Elgar. This eBook presents Newman’s complete works, with numerous illustrations, rare texts, informative introductions and the usual Delphi bonus material. (Version 1) * Beautifully illustrated with images relating to Newman’s life and works * Concise introductions to the major texts * All the novels, with individual contents tables * Images of how the books were first published, giving your eReader a taste of the original texts * Excellent formatting of the texts * Rare essays and religious tracts * Includes Newman’s rare poetry – available in no other collection * Both the first and revised edition texts of ‘Apologia pro vita sua’ * Special criticism section, with seven essays evaluating Newman’s work * Features two biographies – discover Newman’s religious life * Ordering of texts into chronological order and genres CONTENTS: The Novels Loss and Gain (1848) Callista (1855) The Non-Fiction The Arians of the Fourth Century (1833) Tracts for the Times (1833-1841) Contributions to ‘British Critic’ (1836-1842) On the Prophetical Office of the Church: Via Media, Volume 1 (1837) Lectures on Justification (1838) Parochial and Plain Sermons (1834-1843) Select Treatises of Saint Athanasius (1842) Historical Tracts of Saint Athanasius (1843) Lives of the English Saints (1844) Essays on Miracles (1843) Oxford University Sermons (1843) Sermons on Subjects of the Day (1843) Essay on the Development of Christian Doctrine (1845) Retractation of Anti-Catholic Statements (1845) Faith and Prejudice and Other Unpublished Sermons (1848-1873) Discourses to Mixed Congregations (1849) Difficulties of Anglicans (1850) The Present Position of Catholics in England (1851) The Idea of a University (1852) Cathedra Sempiterna (1852) On Consulting the Faithful in Matters of Christian Doctrine (1859) Letter to Dr. Pusey (1865) An Essay in Aid of a Grammar of Assent (1870) Essays Critical and Historical (1871) Historical Sketches (1872) Sermons Preached on Various Occasions (1874) Letter to the Duke of Norfolk (1875) Five Letters (1875) Sermon Notes (1878) Via Media, Volume 2 (1883) On the Inspiration of Scripture (1884) Development of Religious Error (1885) The Poetry St. Bartholomew’s Eve (1821) Memorials of the Past (1832) Verses on Various Occasions (1867) The Criticism What, Then, Does Dr. Newman Mean? (1864) by Charles Kingsley Cardinal Newman (1892) by Augustine Birrell Cardinal Newman as a Musician (1892) by Edward Bellasis Essays from ‘Occasional Papers’ (1897) by R. W. Church Newman as a Prose-Writer (1899) by Lewis E. Gates Cardinal Newman (1912) by William Ralph Inge The True Nature of Newman’s Genius (1914) by Wilfrid Ward The Autobiography Apologia pro vita sua: First Edition Text (1864) Apologia pro vita sua: Revised Text (1890) The Biographies John Henry Newman (1900) by William Samuel Lilly John Henry Newman (1913) by William Barry
John Henry Newman (1801-90) was brought up in the Church of England in the Evangelical tradition. An Oxford graduate and Fellow of Oriel College, he was appointed Vicar of St Mary's Oxford in 1828; from 1839 onwards he began to have doubts about the claims of the Anglican Church and in 1845 he was received into the Roman Catholic Church. He was made a Cardinal in 1879. His influence on both the restoration of Roman Catholicism in England and the advance of Catholic ideas in the Church of England was profound. Volume VIII covers a turbulent period in Newman's life with the publication of Tract 90. His attempt to show the compatibility of the 39 Articles with Catholic doctrine caused a storm both in the University of Oxford and in the Church. He and others were horrified by the establishment of a joint Anglo-Prussian Bishopric in Jerusalem, considering it an attempt to give Apostolical succession to an heretical church. In 1842 he moved away from the hubbub of Oxford life to nearby Littlemore.
John Henry Newman (1801-90) was brought up in the Church of England in the Evangelical tradition. An Oxford graduate and Fellow of Oriel College, he was appointed Vicar of St Mary's Oxford in 1828; from 1839 onwards he began to have doubts about the claims of the Anglican Church and in 1845 he was received into the Roman Catholic Church. He was made a Cardinal in 1879. His influence on both the restoration of Roman Catholicism in England and the advance of Catholic ideas in the Church of England was profound. This volume covers a crucially important and significant period in Newman's life. The Church of England bishops' continuing condemnation of Tract 90 - plus Pusey's two-year suspension for preaching a university sermon on the Real Presence - are major factors in Newman resigning as Vicar of St Mary's, Oxford. His doubts about the Church of England are deeper and stronger than ever, and he is moving closer to Rome. William Lockhart's sudden defection to Rome in August 1843 precipitates his resignation. He preaches his final Anglican sermon, 'The Parting of Friends', and retires into lay communion at Littlemore. The first edition of University Sermons, including the celebrated sermon on theological development, virtually sells out within a fortnight.
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