In Is There a Future for God's Love? Henry H. Knight III explains how evangelical theology’s historic commitment to revealed truth can still function in a world that is averse to truth claims and allergic to all forms of authority. Yet in addition to revealed truth, evangelicalism has always insisted on a direct, personal encounter with God in Christ and on personal involvement in God’s mission to redeem the world. How does evangelical Christianity’s understanding of a loving God life fit in a world suspicious of any claim to a normative encounter with the divine? How can one answer the call to love and serve in God's name when all such calls are viewed inherently intolerant? In this book Knight wrestles with these and other questions of how evangelical Christians can prayerfully discern while also contextualizing the gospel in order to live with faithful effectiveness while avoiding unfaithful compromise.
While the most standard treatments of John Wesley's theology focus their attention on his distinctive 'way of salvation', they fail to provide a thorough examination of Wesley's 'means of grace.' This book offers the first detailed discussion of the means of grace as the liturgical, communal, and devotional context within which growth in the Christian life actually occurred. Knight shows how the means of grace together form an interrelated pattern that enables a growing relationship with God.
Because of the more aggressive and confrontational tactics we hear about, evangelism has developed a bad connotation. Doors are shut hurriedly, phone calls end abruptly, and e-mails left unanswered. After all, isn't this a task better handled by the pastor? Perhaps it's time to reexamine John Wesley's model of evangelism as a full, natural circle—where it's a communal beginning point rather than a solitary end. The central motive of authentic evangelism is: Having received a message that's made all the difference in our lives, we desire to share that message with others in the hope that it will transform their lives as well. Wesley models an evangelism that reaches out and welcomes, invites, and nurtures, and speaks to both head and heart. "Evangelism is about relationship," the authors write. "How we are in relationship to God, who is able to transform us into new beings. How we are in relationship to our neighbor, whom we must love like ourselves." As one reviewer says, "Knight and Powe have given us a relational book. They describe the deep connection between John Wesley's thoughts, Charles Wesley's hymns, scholarly thinking about evangelism and biblical understandings of the gospel—all in relation to the needs, concerns, and hopes of everyday people." Learn on your own or as a congregational group from this practical study on living an evangelistic life that demonstrates the transforming power of loving God and neighbor.
Wesleyanism is a movement of hope. Wesleyans and their Holiness and Pentecostal offspring pray and work with the expectancy that the love and power of God will transform hearts and lives, renew the church, and bring compassion, healing, and justice to a suffering world. In a variety of ways, from holiness of heart and life to bodily healing to the abolition of slavery, they anticipated the life of the coming kingdom of heaven to already be breaking into the present through the power of the Holy Spirit. Anticipating Heaven Below explores their optimism of grace, examining its pitfalls as well as its promise. Henry H. Knight seeks to enable and inspire present generations within Wesleyan, Holiness, and Pentecostal movements to proclaim with confidence the promise of heaven below, and to do so with passion and integrity.
John Wesley was an Anglican priest and major leader in the eighteenth-century Evangelical awakening whose theology and practice continues to influence the church today. This book tells how his own search for a heart renewed in love ultimately led him to a fresh vision of the way of salvation, one that is centered on sanctification, empowered by the Holy Spirit, and available to all. Transcending the theological dichotomies of his day, Wesley developed a distinctive Protestant tradition that continues to shape Methodist and Holiness Christians, and has had a significant impact on Pentecostalism. It was Wesley’s optimism of grace that gave his Methodists and generations to come a vibrant hope that hearts and lives, churches, and the world at large can all be changed by the power of God’s amazing love.
First published in 1959, this is a line-by-line commentary and refutation of one of the most destructive, fallacious, and convoluted books of the century: John Maynard Keynes’s General Theory, published in 1936. In economic science, Keynes changed everything. He supposedly demonstrated that prices don’t work, that private investment is unstable, that sound money is intolerable, and that government was needed to shore up the system and save it. It was simply astonishing how economists the world over put up with this, but it happened. He converted a whole generation in the late period of the Great Depression. By the 1950s, almost everyone was Keynesian. However, Hazlitt, the nation’s economics teacher, would have none of it. And he did the hard work of actually going through the book to evaluate its logic according to Austrian-style logical reasoning. “Hazlitt’s fine critique of Keynes is a worthy complement to Mises’ Human Action. Henry Hazlitt, a renowned economic journalist, is a better economist than a whole host of sterile academicians, and, in contrast to many of them, he is distinguished by courage: the courage to remain an “Austrian” in the teeth of the Keynesian holocaust, alongside Mises and F. A. Hayek. On its merits, this book should conquer the economics profession as rapidly as did Keynes. But whether the currently fashionable economists read and digest The Failure of the “New Economics” or not is, in the long run, immaterial: it will be read and it will destroy the Keynesian System.”—Murray Rothbard
Drawing from the strength of their previous book, Transforming Evangelism, Henry Knight and Douglas Powe show us a Wesleyan way to form missional communities and congregations. Drawing from John Wesley's own organizing abilities, this will better equip today's congregations to be more transfomational. Each chapter also has study questions.
A key tenet of Christian faith is that the crucifixion of Jesus Christ is a unique death by which the powers of death in the world have been conquered, so that Christian life in the Spirit is marked by the promise and hope of 'new life' already anticipated in the community of baptized believers. Notwithstanding this basic tenet regarding the Christian life as a participation in the redemptive death of Jesus Christ, theology in the past, as well as much contemporary theology, tends to assign no salvific significance to the event of our own death, focusing instead on death in negative terms as the wages of sin. This work is a significant retort to theological neglect, both Catholic and Protestant, of the positive and transformative aspect of our death when conceived as a dying into the redemptive death of Jesus Christ. The development of Henry L. Novello's proposed theology of death takes place in conversation with the pre-eminent contemporary contributors to this field of theological inquiry. By offering comprehensive critiques of Karl Rahner, Hans Urs von Balthasar, Karl Barth, Eberhard Jüngel and Jürgen Moltmann, Novello painstakingly pieces together a positive construal of death as salvific and transformative. What is especially distinctive about Novello's work is that he develops the idea of death as a sharing in the 'admirable exchange of natures' in the person of Jesus Christ, from which emerges his theory of resurrection at death for all. The reach of the work is extended by exploring some pastoral and liturgical implications of a theology of death conceived as the privileged moment for the actualization of God's grace in Jesus Christ, and thus being created anew in the power of the Spirit.
A primary aim of this catalog is to offer an accounting for each species as originally proposed and for the first usage only of all its name combinations (including valid names, synonymies, and misspellings) that have been published for our area. We follow the policy outlined by the 1985 Code of Zoological Nomenclature for nonmenclatorial proposes that a dissertation for an advanced educational degree is not published unless it satisfies the criteria present in Articles 8 and 9.
How to Form a Library, 2nd ed" by Henry B. Wheatley. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.
In this study, Robert H. Nelson explores the genesis, the prophets, the prophesies, and the tenets of what he sees as a religion of economics that has come into full blossom in latter-day America. Nelson does not see &"theology&" as a bad word, and his examination of the theology underlying Samuelsonian and Chicagoan economics is not a put-down. It is a way of seeing the rhetoric of fundamental belief&—what has been called &"vision.&
First published in 1919, this fascinating volume provides an overview of the history of the Aetna Insurance Company, beginning with their very first president and policy. A history of the Aetna Insurance Company is arguably a history of modern insurance itself, making this volume a must-read for those with an interest in the topic. Contents include: "Thomas K. Brace, First and Third President", "Section of Original Petition for Aetna Charter", "Original Entry in First Record Book", "Seal of Aetna Insurance Company", "First Aetna Advertisement", "Henry L. Ellsworth, Second President", "Page from Correspondence Book No. I", "Aetna Policy No. I" ,"Aetna Office Building, 1837 to 1867", etc. William George Jordan (1864 - 1928) was an American lecturer, editor, and essayist. He is most famous for his self-help books, especially those on the subject of mental training and cognitive improvement. Other notable works by this author include: "Mental Training" (1894), "The Kingship of Self-Control" (1898), and "The Majesty of Calmness" (1900). Many vintage books such as this are becoming increasingly scarce and expensive. We are republishing this volume now in a modern, high-quality edition complete with a specially commissioned new biography of the author.
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