The Children of the Danube were on the move again.They were the descendants of the settlers who had joined the trek down the Danube River in the Great Swabian Migration from Germany to the Kingdom of Hungary in the early 18thcentury.Perhaps like their forebears, adventure may have been the driving force for some of them, while desperation drove others as they sought to make a life for themselves and their families.They were faced with limited options if they remained in their original settlements: whereland was running out, restrictions against the Lutherans and Reformed were becoming more intolerable and the increasing and often unjust demands of the nobles made it more and more difficult to provide for their families. The Pioneerstells this story through the lives and loves of three generations of the Tefner family in the unfolding story of Drnberg where their lives intersected with the families who would eventually become part of the authors extended family and which they shared with all the others who were part of their life together. They found themselves isolated, confronted by a wilderness and created an economic miracle.Destructive fires and raging floods, famine and drought, bandit raids and epidemics tested them but did not overcome their indomitable will, which was sustained by their faith.A faith that was outlawed but continued underground unabated until the Edict of Toleration granted them freedom of conscience.Nor would they simply cower before the injustices inflicted upon them by the nobles and authorities without protest.Their lives were lived within the broader scope of the history of their times that played a vital role in their development, destiny and character.Emperor Joseph II, the Bishop of Veszprm, Martin Bir von Padny, Anton von Kaunitz, Count Styrum Limberg, the Empress Maria Theresia, the three Counts von Mercy and countless other notable personages all make their appearance and leave their mark onThe Pioneers.
As the 19th Century dawned, the pioneering days of the Children of the Danube were now mostly behind them. The new generation no longer thought of Hesse, Baden and Wrttemberg when they heard their elders talk about home. Home was what they experienced in their own insular village enclaves scattered throughout Swabian Turkey in southwest Hungary. It was the quest for a new Heimat that had spurred their ancestors to come down the majestic Danube River almost a century before. Yet, three generations later, their descendants still remained Strangers and Sojourners in the land. It was their language, faith and traditions that provided cohesion to their life together but at the same time separated them from those around them. They remained outsiders and were seen as foreigners who were resistant to every attempt at assimilation. Having established their identity in their heritage they were forced to adapt to changing situations constantly challenging them. This often meant venturing beyond their own communities and living alongside those who spoke another language, subscribed to a different creed, observed customs and traditions unlike theirs and lived an accompanying different lifestyle. In response to these outside pressures, what emerged among them was a distinct society, which was perceived as a desire to remain Strangers and Sojourners. But history was not on their side as the Napoleonic Wars raged across Europe and left their mark on the political and social landscape. The following archconservative reaction set the scene for the upheaval known as the Revolution of 1848 that swept across Europe giving birth to the Hungarian War of Independence. All of this led to repercussions from which the Children of the Danube could not escape. As that history unfolds, Habsburg Emperors along with other notable historical personages will enter the story, but it will be the little known Archduchess Maria Dorothea, wife of the Viceroy of Hungary, who would have the greatest impact on the life and future of the Children of the Danube. All of this sets the scene for the next generations who will be remembered as the Emigrants and Exiles, and their story will constitute the final volume of the trilogy: Remember To Tell The Children.
Numerous histories and studies of the Great Swabian Migration of the 18th century have been written and published, and the tragic fate of many of their descendants in our own time has also been chronicled. Most of these are available in languages other than English. Much of that research forms the backdrop of Children of the Danube, which is the authors attempt at telling the stories behind the history. Personal stories that weave the tapestry of the lives of his extended family with those of the other families and individuals who joined them after venturing down the majestic, sometimes turbulent, Danube River, taking them on a quest that is common to all people: the search for the Promised Land. That is what they sought in the devastated Kingdom of Hungary, recently liberated after an oppressive one hundred and fifty year occupation by the Turks. Leaving the Danube River behind them, they would be confronted by a wilderness, disease-ridden swamps, dense forests, isolation, primitive living conditions, marauders and brigands. They would find themselves at the mercy of greedy landowners and rapacious nobles, and would have to endure the final onslaught of the Counter Reformation in their pursuit of religious freedom. This is what awaited them, in responding to the invitation of the Hapsburg Emperor Charles VI. It was hardly what the handbills circulating throughout south western Germany had promised. How they would respond, who they would become as a result of it, and what sustained and formed them into the Children of the Danube, as a distinctive and unique people among the Danube Swabians will unfold, in the telling of their tragic and yet heroic story.
The title itself is the Greek word for fish. The sequence of the Greek letters of the word forms an acrostic for Jesus Christ Son of God Saviour used by the early Christians as a secret symbol to identify themselves to one another. The focus of this historical religious novel is the letter the Apostle Paul wrote to a slave owner named Philemon on behalf his runaway slave Onesimus. Probably one of the least read and underappreciated portions of the New Testament. It is Onesimus’ story which becomes the vehicle to explore and discover the dynamics of the life, expansion and early history of the Christian faith and its development, using the best of biblical scholarship as well as historical research. From his capture as a youngster by the Romans along the Rhine frontier following the defeat of the Chatti tribe and his subsequent separation from his mother who is sent to Rome, he is taken to the East to be sold into slavery in Ephesus in the province of Asia. But in his leave taking from his mother she gives him her amber amulet that bears the crude outline of a fish, the symbol of their clan to remember her and in turn he vows that someday he will find her. In the years that follow he grows up and serves in the household of Philemon, a wealthy estate owner in Laodecia and establishes a quixotic relationship with his young master Archippus that has a long lasting effect on his life that becomes ruptured and eventually leads Onesimus to risk to run away in search of his mother in Rome. That search becomes central for what follows and his eventual encounter with the Apostle Paul. His search for his mother is also a search for his own identity and the meaning of his life in the midst of a society in which he is an outsider, fugitive and very much alone. Unknown to him he is on a spiritual quest despite being devoid of any need or attraction to the religiosity of his time. All of this becomes a preparation for the “good news” of the crucified risen Christ and a coming Kingdom that meets the needs and longings of his search. It turns out to be a double search in which he not only finds his mother but also enters upon a new life that will lead to his return to his former master, leaving Rachel the love of his life behind. What follows is set up against the background of the great fire of Rome and the persecution unleashed by the Emperor Nero as recorded by the Roman historian Tacitus. The final phase of Onesimus’ life and his preservation of the writings of the Apostle Paul ends with his martyrdom recorded by the Christian historian Eusebius and the rather miraculous preservation of the Letter to Philemon, “the Gospel in a nutshell.”
Response to Disaster combines the original research of author Henry W. Fischer with the literature used today to describe behavioral and organizational challenges commonly experienced before, during, and after disasters. Actual problems are presented and compared to those often misperceived to occur, know as disaster mythology. Fisher examines case studies conducted during the post-impact and long-term recovery periods of major and minor disasters worldwide. He asserts that the role of the mass media assists in eliciting needed help with an effective response, but also perpetuates disaster mythology. Fisher presents striking comparisons between the perception of disaster in the eyes of the general public, the actual situations emergency responders face, and the way mass media reporters broadcast information. Additionally, the problems encountered by emergency response organizations are compared and contrasted with general public and media perceptions of disaster response. Fisher presents the response to September 11, 2001, the south Asian tsunami, and hurricane Katrina in this comprehensive third edition.
A third-generation disaster researcher challenges what he sees as a myth perpetrated since the genesis of the field in the 1950s that faced with an emergency, most people will panic and flee, become helplessly impassive, or loot. He sets out the empirical evidence in statistics and case studies. He agrees with colleagues that the mass media are a primary factor in spreading the myth, but goes beyond them to address what emergency agencies can do despite it. Graduate and undergraduate students interested in social response to disasters, the disaster research community, and people responsible for responding to disaster might find the treatment interesting. Annotation copyrighted by Book News, Inc., Portland, OR
The two papers that are the subject of this publication were originally presented at a conference which was held in Cairo from January 5th to 9th, 1975, and which was called "Ancient Egypt: Problems of History, Sources and Methods." The conference was sponsored by the Egyptian Antiquities Organization in collaboration with the American Research Center in Egypt and the University Museum, University of Pennsylvania.
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