As the 19th Century dawned, the pioneering days of the Children of the Danube were now mostly behind them. The new generation no longer thought of Hesse, Baden and Wrttemberg when they heard their elders talk about home. Home was what they experienced in their own insular village enclaves scattered throughout Swabian Turkey in southwest Hungary. It was the quest for a new Heimat that had spurred their ancestors to come down the majestic Danube River almost a century before. Yet, three generations later, their descendants still remained Strangers and Sojourners in the land. It was their language, faith and traditions that provided cohesion to their life together but at the same time separated them from those around them. They remained outsiders and were seen as foreigners who were resistant to every attempt at assimilation. Having established their identity in their heritage they were forced to adapt to changing situations constantly challenging them. This often meant venturing beyond their own communities and living alongside those who spoke another language, subscribed to a different creed, observed customs and traditions unlike theirs and lived an accompanying different lifestyle. In response to these outside pressures, what emerged among them was a distinct society, which was perceived as a desire to remain Strangers and Sojourners. But history was not on their side as the Napoleonic Wars raged across Europe and left their mark on the political and social landscape. The following archconservative reaction set the scene for the upheaval known as the Revolution of 1848 that swept across Europe giving birth to the Hungarian War of Independence. All of this led to repercussions from which the Children of the Danube could not escape. As that history unfolds, Habsburg Emperors along with other notable historical personages will enter the story, but it will be the little known Archduchess Maria Dorothea, wife of the Viceroy of Hungary, who would have the greatest impact on the life and future of the Children of the Danube. All of this sets the scene for the next generations who will be remembered as the Emigrants and Exiles, and their story will constitute the final volume of the trilogy: Remember To Tell The Children.
The isolation the Children of the Danube experienced from the upheavals of history in the rest of Europe would no longer hold true in the second half of the 19th Century and beyond. At the outset, Emperor Francis Josephs attempts to preserve the position of the House of Habsburg in the face of the rising power of Prussia among the German states would inevitably lead to a disastrous war. Austrias defeat set the stage for the rise of the German Empire and the struggle for supremacy in Europe among the major powers resulting in the catastrophic wars of the next century which would destroy the only life the Children of the Danube had ever known. The agricultural sector was in a shambles in Hungary during the last decades of the century which had repercussions for the Children of the Danube among whom the landless were the fastest growing part of the population and among whom poverty had become a way of life. Land was expensive and simply unavailable. As in the past, the only remedy was emigration. The first wave of emigrants from Swabian Turkey sought their future in Slavonia recently opened for colonization. It was just the prelude for the massive emigration movement soon to take place to the New World. Some of the surviving emigrants and exiles will meet in a railway station in a small town in Canada as the final phase of the Schwabenzug takes place and the Children of the Danube transplant their roots in their new Heimat.
Numerous histories and studies of the Great Swabian Migration of the 18th century have been written and published, and the tragic fate of many of their descendants in our own time has also been chronicled. Most of these are available in languages other than English. Much of that research forms the backdrop of Children of the Danube, which is the authors attempt at telling the stories behind the history. Personal stories that weave the tapestry of the lives of his extended family with those of the other families and individuals who joined them after venturing down the majestic, sometimes turbulent, Danube River, taking them on a quest that is common to all people: the search for the Promised Land. That is what they sought in the devastated Kingdom of Hungary, recently liberated after an oppressive one hundred and fifty year occupation by the Turks. Leaving the Danube River behind them, they would be confronted by a wilderness, disease-ridden swamps, dense forests, isolation, primitive living conditions, marauders and brigands. They would find themselves at the mercy of greedy landowners and rapacious nobles, and would have to endure the final onslaught of the Counter Reformation in their pursuit of religious freedom. This is what awaited them, in responding to the invitation of the Hapsburg Emperor Charles VI. It was hardly what the handbills circulating throughout south western Germany had promised. How they would respond, who they would become as a result of it, and what sustained and formed them into the Children of the Danube, as a distinctive and unique people among the Danube Swabians will unfold, in the telling of their tragic and yet heroic story.
In the past, the steep, majestic, heavily forested, and somewhat impregnable Josefsberg was the lair of robber bands and brigands following the expulsion of the Turks from the area and all of Hungary. In the future, it would become known as the Jószefhegy. It is one of the highest elevations in northeastern Somogy County. In its lengthening shadow, the village of Dörnberg would emerge in the early decades of the eighteenth century named as such by its German settlers in reference to the abundance of thorns in its lower regions. These first settlers were in large part of Hessian origin, having joined the Schwabenzug (the Great Swabian migration) of the eighteenth century into Hungary at the invitation of the Habsburg emperor Charles VI. The fact that they were Lutherans would lead to decades in which they were forced to exist as an underground congregation until the Edict of Toleration was promulgated by the emperor Joseph II in 1782, which led to the naming of the local heights as the Josefsberg in his honor. It was sometime later that the county administration renamed the village, and it became Somogydöröcske. The village would maintain its German character throughout its history until the end of the Second World War when Protocol XIII of the Potsdam Declaration was carried out on April 6, 1948, and the vast majority of the village population was expelled along with the German families in its affiliates in Bonnya and Gadács and sent by cattle car to the then Russian zone of occupation of Germany. Those from Szil followed a week later. This publication is addressed to the English-speaking descendants of those families that immigrated to Canada, Australia, and the United States prior to the Second World War, as well as the families who were successful in escaping from the Russian zone of Germany to the west and were able to find a new home in English-speaking countries. It provides them with genealogical information about their forebears and additional information regarding their life and history.
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