This volume is concerned with the eschatology of Origen, the great 3rd century theologian and philosopher of Alexandria. Of all the doctrines attributed to him, those on the resurrection of man and the end of days have evoked the most opposition and controversy, from Antiquity to the Patristic scholarship of today. Professor Crouzel argues that the thought of Origen himself has been consistently misunderstood and distorted, from the time of Methodius of Olympia onwards, and that renewed examination of Origen's own surviving writings can lead to a radically differing assessment of the orthodoxy of his views. Among the particular points discussed are Origen's doctrine of Purgatory, commonly supposed to be a particularity of the Latin Church, and the relationship in his thought between the final purification at the end of time and the spiritual purification of existence here on earth. Ce volume traite de l’eschatologie d’Origène, le grand théologian et philosophe alexandrin du IIIe siècle. De toutes les doctrines qui lui sont attribuées, ce sont celles sur la resurrection de l’homme et a la fin des jours qui ont provoqué le plus d’oppositionet de controverse de l’Antiquitié jusqu’à notre époque. Le Père Henri Crouzel maintient que la pensée veritable d’Origène à été constamment mal interpretéee et corrompue et ce, dès l’époque de Méthode d’Olympe. Selon l’auteur, un nouvel examen des écrits d’Origène peut mener à une appréciation totalement différente de l’orthodoxie du theeologien. Parmi les points spécifiques debattus sont: la doctrine d’Origène sur la purgatoire - communément supposée être un domaine latin - et sur le rapport, dans ses pensées, entre l’ultime purificationde la fin des temps et celle, d’ordre spirituel, de l’existence ici-bas sur terre.
The unique insight and impressive scholarship of the eminent French theologian Cardinal Henri de Lubac are clearly evident in this volume of collected articles and essays. An article of great timeliness on the priesthood according to St. John Chrysostom as well as an important study of the long debate over the salvation of Origen are among the texts included in the first section, devoted to patristics and Christian humanism. The second section, comprised entirely of an unpublished work on tripartite anthropology tracing the body-soul-spirit distinction from St. Paul, the patristic tradition, St. Augustine and St. Thomas Aquinas, up to the modern period, will prove an invaluable guide for further study and reflection. The section concludes with a beautiful text entitled "The Light of Christ", a prayerful meditation written during the dark hours of Nazi domination. Section three deals with disputed theological questions such as the internal causes of the disappearance of the sense of the sacred, the mystery of the supernatural, and the development of dogma. He also has a section on Christian resistance to Nazism and anti-semitism, as well as two sections on the thought and writings of several important modern spiritual writers.
“Surprising news!” With these words, Fr. Henri de Lubac, S.J., whose orthodoxy had been so vigorously attacked, responded to the announcement of his selection to participate in the 2nd Vatican Council. His participation as a theologian and expert would make a lasting impact on the Council, and his insights and comments are recorded in this long-awaited volume. These Notebooks trace the two years of preparation, the four conciliar sessions, and the three periods between sessions. They give us the opportunity to assist at the discussion of the schemas (initial drafts of conciliar texts), but also, during the meetings of the theological commission and the sub-commissions, at the elaboration and correction of the texts submitted to the Council fathers. The eminent theologian de Lubac is a sure guide for the reader, introducing us to the theological ferment of the Council and helping us to grasp what was at stake in the often animated debates. De Lubac does not hesitate to express clearly what he thinks of the theologians around him, of the new concepts appearing because of the Council, or of the problems he judges to be most serious for the Christian faith. These Notebooks invite us to a greater historical and theological understanding of the Council. Besides information about the numerous aspects of the conciliar assembly, what makes the testimony of these notebooks so captivating is the strongly rendered presence of men and their psychology. De Lubac excels in sketching the portrait of the participants with only a few words. Among the many interesting encounters, he tells of deepening his acquaintance with Josef Ratzinger, whom he describes as a “theologian as peaceable and kindly as he is competent”. In the same way, during the long discussion over the drafting of the constitution Gaudium et Spes, he observed the assertiveness of Karol Wojtyła, whose interventions struck him because of the seriousness, the rigor, and the solidity of his faith, which created in him a lively sense of spiritual friendship, which was reciprocated.
Priests are called "Father" and the Church is called Mother. Our "Holy Mother the Church" is a traditional way of speaking among Catholics. But are these outdated, sentimental expressions? Or do they express a deep insight into the nature of the Church as a whole and of ordained ministry in relation to the Church? Is there a genuine theological meaning to the traditional reference to the Church as "she"? Henri de Lubac addresses such questions with his usual profound erudition. He deeply mines the Christian tradition in examining the Motherhood of the Church. Focusing on the Church's Motherhood allows this great theologian to unite two profound truths: the Church is the Bride of Christ and the Church is Christ's Mystical Body. As de Lubac shows, the Church cannot be rightly considered apart from Christ and his saving work, both of which should be understood in light of the mystery of the Church's maternity.
Originally published in French as Exégèse médiévale, Henri de Lubac's multivolume study of medieval exegesis and theology has remained one of the most significant works of modern biblical studies. Available now for the first time in English, this long-sought-after second volume of Medieval Exegesis, translated by E. M. Macierowski, advances the effort to make de Lubac's major study accessible to the widest possible audience.
The Church: a body so diverse, so manifold, often so divided, that one struggles to define her, to see her face. "If I seek a glimpse of her, where will I find her?" asks theologian Henri de Lubac, S.J. In these reflections written at the end of Vatican II, de Lubac,who played a key role at the Council yet was leery of rapid reform, searches out the wrinkled, mysterious beauty of the Church he loves as his mother. The Catholic Church is such a paradox, a unity of opposites, that many are scandalized, a fact from which de Lubac does not shrink: "I am told that she is holy, yet I see her full of sinners.... I am assured that she is universal, ... yet so often I note that her members, as if by fate, huddle timidly together in closed enclaves, just like human beings everywhere." But her distinctive beauty, when he beholds it, leaves him floored, "this beauty most rare, most improbable, most disconcerting ... not the complete achievement of human perfection, ... but a strange and supernatural beauty opening unknown vistas to me." These seven brief studies on the mystery of Christ's Church illuminate the documents of Vatican II and offer nourishment and clarity to those confused by turbulence or hypocrisy among Christians. De Lubac, who was made a Cardinal by Pope John Paul II before his death in 1991, reflects deeply on the nature of authentic holiness in the modern world and argues that sainthood is not only possible but already - through the work of the Holy Spirit - quite alive amidst all the storms, whether in his time or in ours.
Originally published in French as Exgse mdivale,Henri de Lubac s monumental, multivolume study of medieval exegesis and theology has remained one of the most significant works of modern biblical studies. Examining the prominent commentators of the Middle Ages and their texts, de Lubac elucidates the medieval approach to biblical interpretation that sought the four senses of Scripture, especially the dominant practice of attempting to uncover Scripture s allegorical meaning.
Originally published in French as Exégèse médiévale, Henri de Lubac's multivolume study of medieval exegesis and theology has remained one of the most significant works of modern biblical studies. Available now for the first time in English, this long-sought-after volume is an essential addition to the library of those whose study leads them into the difficult field of biblical interpretation. The first volume in de Lubac's multivolume work begins his comprehensive historical and literary study of the way Scripture was interpreted by the church of the Latin Middle Ages. Examining the prominent commentators of the Middle Ages and their texts, de Lubac discusses the medieval approach to biblical interpretation that sought "the four senses" of Scripture, especially the dominant practice of attempting to uncover Scripture's allegorical meaning. Though Bible interpreters from the Enlightenment era on have criticized such allegorizing as part of the "naivete of the Middle Ages," de Lubac insists that a full understanding of this ancient Christian exegesis provides important insights for us today.
Bd. 1-2: Originally published in French as Exegese medievale, Henri de Lubac's multivolume study of medieval exegesis and theology has remained one of the most significant works of modern biblical studies. Available now for the first time in English, this long-sought-after volume is an essential addition to the library of those whose study leads them into the difficult field of biblical interpretation
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