Helmut Thielicke was one of the most read and most listened to theologians of the twentieth century. Like few others, he repeatedly came down from the ivory tower of academic religion in order to build bridges between the church and the world. In his autobiography, written in 1983, Thielicke sets forth his memoirs from a long and full life. His narrative is filled with deeply thoughtful reflections about the poignancy of life, told with a delightful humour that invites us into every story and encounter. Thielicke also introduces us to the figures he counted among his friends and acquaintances: Karl Barth, Konrad Adenauer, Dietrich Bonhoeffer, Dwight Eisenhower, Helmut Kohl and Jimmy Carter. Thielicke was a witness to many of the most significant events of our century; his life history is interwoven with the imperial era, the Weimar Republic, the rise of the Third Reich, a divided Germany, and the tumultuous 1960s. From the perspective of this single life we are afforded a broad and clear vision of the moments that have shaped the generation leading us into the twenty-first century..
Helmut Thielicke's lectures, first spoken in defiance of the Nazi regime, are recorded here. He covers a wide range of topics, including, ethics, politics, the state, war, atomic power, economics, sex and art. Revolutionary in their time, they offeran example of how Christian faith can provide a strong ground to stand on when living in the constant danger of death. Delivered during World War II when one after another of Thielicke's meeting places were bombed, the lectures were aimed at people who were not conventional churchgoers and were not accustomed to the language and premises of the church. They were people who had to be met on their own ground, and then introduced to the Christian faith. Thielicke had a unique gift for finding the point of contact and addressing the Gospel to this point. Relevant even to this day, his words remind us what it means to be a Christian.
In this series of sermons, first delivered over radio and television in Germany during the 1960s, Helmut Thielicke wrote about the true meaning of Christian festivals such as Good Friday, Easter and Pentecost. He saw deeply into the mystery, despair, and confusion of life in his time and spoke a truly prophetic word to Christians that still resonates today. As Thielicke meditates on Christmas, the reader will understand anew how light shines in the darkness of this world. As he preaches about Christ's suffering on the cross, humanity's suffering is given meaning; and, in talking of death, he gives us encouragement to live in hope. Christ and the Meaning of Life explores subjects as far apart from each other - and as close together - as rehabilitation and retribution, beauty and terror, and love and brutality. Here Thielicke faces the fearsome questions that plague humanity and brings the Christian Gospel to bear on each of them with a clarity and persuasiveness that echoes in these troubled times.
The question of where we come from and where we are going is one of the elementary challenges of life. Perhaps it is the question of life. Only when we get an answer to it do we learn who we are. So begins How the World Began, a book that asks themost fundamental of all questions: who are we? And what did God intend us to be? Despite - perhaps even because of - the immense technological advances of our time, and the frightful consequences for the human race of the misuse of that power, humanity is brought face-to-face time and again with the essential problem that has haunted us since the beginning of time: the mystery of good and evil. Helmut Thielicke's work in these sermons on the first eleven chapters of Genesis is thought-provokingand exceptionally powerful.
Christians have always turned to the Sermon on the Mount for inspiration. In Life Can Begin Again, Helmut Thielicke, himself one of the great preachers of the twentieth century, comes to grips with what is often seen as a collection of lovely but impossible ideals. Thielicke makes it clear that the Sermon on the Mount can never be understood if, even for a moment, we forget the person of the Preacher of the Sermon. For without the person and work of Jesus Christ the marvellous words of the Beatitudes and the injunctions that follow them are the most radical and devastating distillation of God's claims that can be conceived - they leave us in utter hopeless dismay. Only through Christ can these words of the law become the glorious Gospel that promises a new life. Once again, as in his other best-selling works How the World Began and The Prayer that Spans the World, Thielicke brings profoundly biblical religion alive for modern readers.
In his introductory essay to this selection from the writing and preaching of C.H. Spurgeon, Helmut Thielicke - himself among the best preachers of the twentieth century - expresses his surprise and delight at his discovery of the great Victorian preacher. He draws out those qualities which made Spurgeon one of the most influential ministers of his day, and explains what it was that attracted him to the self-educated Baptist preacher. They share a recognition of the urgency of their message: 'We stand in need of the simple way in which Spurgeon dares to say that what really and ultimately counts is to save sinners.' Warmth, immediacy and directness are Spurgeon's hallmarks; qualities which Thielicke's own remarkable sermons share but whichhe felt much preaching of his day lacked. It is still a convincing testament to Spurgeon's continuing vitality and relevance that Thielicke, one of the greatest modern preachers, should say, 'Sell all that you have . . . and buy Spurgeon.
Zusammenfassung: This classic little book for new and experienced theologians alike offers wise counsel on the difficulties-- and vital importance-- of maintaining one's spiritual health in the course of academic theological study. Since the book's first appearance in English translation in 1962, thousands of beginning theological students have had the opportunity to eavesdrop, as it were, on the opening lecture of a theological seminar by one of the twentieth century's leading Christian thinkers, Helmut Thielicke. More experienced pastors and theologians have also returned to it again and again for the valuable insights that Thielicke brings to bear on their vocation. (Publisher)
Between Heaven and Earth grew out one of Thielicke's visits to the United States in 1963, during which he travelled across the country preaching and lecturing. The conversations recorded here are the fruit of his more informal discussions with smallgroups of clergy, students and lay people. You have disturbed our peace and upset our doubts, said one pastor. You have freed the fettered and bound the wandering spirits, said another. The questions that American Christians asked of Thielicke are direct and wide-ranging, concerned not only with the fundamental problems of faith but with its bearing on issues of social and political morality. Thielicke's answers, though equally direct, are neither simplistic nor dogmatic. His approach is refreshingly open and his conclusions emerge from a reasoned consideration of the evidence and alternative possibilities. Above all, Thielicke's answers reveal the warmth and deep concern for humanity's spiritual welfare that is at the root of his teaching and writing.
A compilation of sermons and meditations in which the renowned German theologian faces the burdensome questions that plague the modern world and brings the Christian Gospel to bear on each of them.
The Waiting Father is a collection of sermons by Helmut Thielicke, the great German preacher and theologian, which offer deep insights into the spiritual message of Jesus's fifteen major parables. They were originally preached in Michaelskirche, Hamburg, in the mid-1950s. Thielicke approaches the parables in novel ways. In treating the prodigal son, for instance, he concentrates more on the loving father than the rebellious son, emphasising the centrality of forgiveness. Similarly, when discussing the pharisee and the publican he shows that the publican is guilty of spiritual pride and arrogance, drawing attention to the dangers for the faithful. Both among expositions of the parables and among books for preachers, The Waiting Father stands in a class of its own. Great scholars are usually poor preachers, and great scholars are rarely good preachers, but Thielicke manages to combine distinguished scholarship with fine preaching.
FROM THE INTRODUCTION BY TRANSLATOR GEOFFREY W. BROMILEY: Helmut Thielicke "has a vivid awareness of the actual needs of actual people living in this age of supreme storm and stress. He sees how the biblical message, how Jesus Christ Himself as the living message, answers powerfully and sufficiently to these needs. He appreciates that faith in Him is not an easy thing, and yet that true faith carries us to victory even in doubt, anxiety, distress and the terrors of conflict and destruction. He attains almost an apocalyptic stature in his depiction of our shattered world and in his proclamation of the message of God's salvation and judgements within it. Here are sermons to put into the hands of contemporaries who suffer from the fears and anxieties which Thielicke so graphically describes but who do not yet perceive the true meaning and relevance of what God did for man in the giving of His only Son. Here are sermons from which to learn how the old Gospel, first given in a very different world, may come with all the living comfort and the regenerative force of truth and reality to our own age too, made relevant by the Holy Spirit on the lips of the sensitive and dedicated preacher.
These chapters were first written and spoken in the face of death - when the only thing that was of any help at all was the Gospel itself. Helmut Thielicke faces the people of today with his own basic questions and offers the Christian faith as a vital answer. Delivered during World War II when one after another Dr Thielicke's meeting places were bombed, the lectures were not aimed at those who were conventional churchgoers and were not accustomed to the language and premises of the church. They were for people who had to be met on their own ground, and then introduced to the Christian faith. Dr Thielicke had a unique gift for finding that 'point of contact' and addressing the Gospel to that point. Every chapter is a model of how to latch on to modern ways of thinking and to make contact with the modern temper. With illustrations which have immediate meaning to men and women of the 21st century, the author brings the Christian affirmation to grips with questions in many areas, among them ethics, politics, the state, wart, atomic power, economics, sex and art. In a valuable epilogue, he sets forth his position with regard to this way of presenting the Christian message. His statement has implications for theological writing, pastoral care, preaching, and any form of proclaiming the Christian faith.
The question of where we come from and where we are going is one of the elementary challenges of life. Perhaps it is the question of life. Only when we get an answer to it do we learn who we are. So begins How the World Began, a book that asks themost fundamental of all questions: who are we? And what did God intend us to be? Despite - perhaps even because of - the immense technological advances of our time, and the frightful consequences for the human race of the misuse of that power, humanity is brought face-to-face time and again with the essential problem that has haunted us since the beginning of time: the mystery of good and evil. Helmut Thielicke's work in these sermons on the first eleven chapters of Genesis is thought-provokingand exceptionally powerful.
Christians have always turned to the Sermon on the Mount for inspiration. In Life Can Begin Again, Helmut Thielicke, himself one of the great preachers of the twentieth century, comes to grips with what is often seen as a collection of lovely but impossible ideals. Thielicke makes it clear that the Sermon on the Mount can never be understood if, even for a moment, we forget the person of the Preacher of the Sermon. For without the person and work of Jesus Christ the marvellous words of the Beatitudes and the injunctions that follow them are the most radical and devastating distillation of God's claims that can be conceived - they leave us in utter hopeless dismay. Only through Christ can these words of the law become the glorious Gospel that promises a new life. Once again, as in his other best-selling works How the World Began and The Prayer that Spans the World, Thielicke brings profoundly biblical religion alive for modern readers.
In his introductory essay to this selection from the writing and preaching of C.H. Spurgeon, Helmut Thielicke - himself among the best preachers of the twentieth century - expresses his surprise and delight at his discovery of the great Victorian preacher. He draws out those qualities which made Spurgeon one of the most influential ministers of his day, and explains what it was that attracted him to the self-educated Baptist preacher. They share a recognition of the urgency of their message: 'We stand in need of the simple way in which Spurgeon dares to say that what really and ultimately counts is to save sinners.' Warmth, immediacy and directness are Spurgeon's hallmarks; qualities which Thielicke's own remarkable sermons share but whichhe felt much preaching of his day lacked. It is still a convincing testament to Spurgeon's continuing vitality and relevance that Thielicke, one of the greatest modern preachers, should say, 'Sell all that you have . . . and buy Spurgeon.
In this series of sermons, first delivered over radio and television in Germany during the 1960s, Helmut Thielicke wrote about the true meaning of Christian festivals such as Good Friday, Easter and Pentecost. He saw deeply into the mystery, despair, and confusion of life in his time and spoke a truly prophetic word to Christians that still resonates today. As Thielicke meditates on Christmas, the reader will understand anew how light shines in the darkness of this world. As he preaches about Christ's suffering on the cross, humanity's suffering is given meaning; and, in talking of death, he gives us encouragement to live in hope. Christ and the Meaning of Life explores subjects as far apart from each other - and as close together - as rehabilitation and retribution, beauty and terror, and love and brutality. Here Thielicke faces the fearsome questions that plague humanity and brings the Christian Gospel to bear on each of them with a clarity and persuasiveness that echoes in these troubled times.
The Waiting Father is a collection of sermons by Helmut Thielicke, the great German preacher and theologian, which offer deep insights into the spiritual message of Jesus's fifteen major parables. They were originally preached in Michaelskirche, Hamburg, in the mid-1950s. Thielicke approaches the parables in novel ways. In treating the prodigal son, for instance, he concentrates more on the loving father than the rebellious son, emphasising the centrality of forgiveness. Similarly, when discussing the pharisee and the publican he shows that the publican is guilty of spiritual pride and arrogance, drawing attention to the dangers for the faithful. Both among expositions of the parables and among books for preachers, The Waiting Father stands in a class of its own. Great scholars are usually poor preachers, and great scholars are rarely good preachers, but Thielicke manages to combine distinguished scholarship with fine preaching.
The Responsible Self was H. Richard Niebuhr's most important work in Christian ethics. In it he probes the most fundamental character of the moral life and it stands today as a landmark contribution to the field. The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works in the field.
Although sometimes regarded as trivial because of its brevity or its treatment of issues distant from the modern world, the letter to Philemon remains valuable both for its insight into the social setting of the New Testament and for its reiteration of a central component of the gospel-brotherly love. This superb new commentary in the ECC series is unique for its exhaustive study of the ancient world at the time Philemon was written. The volume examines the institution of slavery in Paul's day, drawing on secular sources from Greece and Rome and from Christian writers of the time. The references to slavery found in Ephesians, Colossians, and 1 Timothy are also compared and contrasted with Paul's words in Philemon. In addition, the verse-by-verse commentary focuses on important themes in Pauline theology, including love, faith and faithfulness, church unity, providence, free will, and human responsibility. Markus Barth makes his exposition even more useful by surveying the history of the interpretation of Philemon, from the patristic age to modern liberation theologians. The product of Barth's lifelong research and completed by Helmut Blanke, this volume will become the standard work on Philemon.
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