Helena P. Blavatsky (1831-1891) is widely celebrated as the leading esoteric thinker of the nineteenth century who influenced an entire generation of artists and intellectuals and introduced Eastern spirituality to the West. Until now, however, readers have been able to know this fascinating woman only through her public writings. Few may have realized that H.P.B. was also a tireless correspondent with family and colleagues, friends and foes, the learned and the simple. Her personal correspondence reveals for the first time the private H.P.B. in all of her sphinx-like complexity rarely visible in her published material. This unparalleled offering contains all known letters H.P.B. wrote between 1860 and the time just before she left for India in 1879. Meticulously edited by John Algeo, former President of the Theosophical Society in America and current Vice President of the international Society, the volume also contains letters to and about Blavatsky, articles, and editorial commentary.
Theosophy is the renaissance of ancient spiritualism. Theosophy is Archaic Wisdom-Religion, as taught by Masters and Magi, Sages and Hierophants, Prophets and Philosophers, to the Elect — undisguised by symbols. It is Spiritual Knowledge, reasoned out and corroborated by personal experience. Diogenes Laërtius traces Theosophy to an epoch antedating the dynasty of the Ptolemies. But, in fact, Theosophy is much older: It is the parent stem of Archaic Wisdom. The term was revived in the 3rd century AD by Ammonius Saccas, the Alexandrian Socrates of Neo-Platonism, teacher of Plotinus, and founder of the Eclectic Theosophical System. Briefly, Eclectic Theosophy asserts that: 1. Humanity is a periodic emanation from a single noetic essence and, 2. When by exertion and merit, a mortal soul activates its latent faculties and potencies, it can be re-connected with its immortal noetic origin and source. Hence, the Buddhistic, Vedantic, and Magian or Zoroastrian systems were taught in the Eclectic Theosophical School along with all the philosophies of Greece. It was Theosophy which prompted such men as Hegel, Fichte, and Spinoza, to take up the labours of the old Grecian philosophers and speculate upon the One Substance — the Deity, the Divine All, proceeding from Divine Wisdom. And it was Theosophy that made it possible for great thinkers such as Plotinus, Schelling, and Emerson, to reflect upon man’s divine ancestry. What Theosophy is and is not. By looking inwards at the noumenal worlds and causes, Theosophy is Esoteric Science, par excellence. Exact Science is only concerned with phenomenal worlds and effects. Esoteric Science corroborates Nature’s metaphysics and Divine Laws; Exact Science, Its physics and natural laws. In Its fruition, Theosophy is Inner Knowledge about the divinity of Cosmos and Man, and a noetic progression from the known and knowable, to the unknown and, otherwise, unknowable. And, as such, It lies at the root of every moral philosophy, religion, and science. Theosophy is the world’s tree of knowledge and sum total of all sciences. Sophia is the accumulated wisdom of Divine Beings from the beginning of time, who have willingly accepted the harshness and drudgery of sentient life to help their toiling brothers. Theosophy is not a religion. It is but an analytical science, the ally of every honest religion. Being the culmination and practical demonstration of the Truths underlying every creed, Theosophy is compatible with every religion. It believes in no miracle, whether divine or devilish, and cherishes no anthropomorphic concepts, whether gods or demons. Theosophy discriminates between finite animal man, and Infinite Divine Man, and differs from the Vedantin doctrines. It is not even “esoteric” religion! Every old religion is but a chapter or two of the entire volume of archaic primeval mysteries — Eastern Occultism alone being able to boast that it is in possession of the full secret, with its seven keys. In other words, Theosophy is Religion itself! Loyalty to Truth is Its creed, Brotherhood of all beings, not just men, Its noble aim. Theosophy is Inner Wisdom or Divine Knowledge. It is at the heart of all religions and philosophies from the earliest time to the present day, embracing all domains of mundane knowledge and human endeavour. Yet, It is a practical, and an ethical philosophy, ever transcending self-imposed boundaries to expand consciousness, and to dispel lingering doubts. In short, Theosophy is Supernal Philosophy, Wisdom’s True Love, not mere verbiage. It is a philosophy to live by. Metaphysically, Theosophy is the accumulated testimony and wisdom of the ages. Theosophy is not knowledge of a “God,” It is knowledge of gods, Celestial Knowledge: a shoreless ocean of Everlasting Truth, Love, and Impartiality, monistic through and through. By seeking the One Truth, its allied with the ideals of every seeker of Truth. To fully define Theosophy, we must consider it under all its aspects. By means of Its Golden Precepts, those who are intellectually and ethically fit might gain insights of the inner world of being. There, mystics can see past, present, and future as in a mirror. Theosophy wakes up and frees the Heavenly Man from the clutches of Its outer shadow, so that He can live for others, here on Earth, unconstrained by his earthly jailer, forgetting himself in the midst of the many selves, in the words of a Philaletheian. Ethically, Theosophy is unconditioned love for humanity and for all that lives. Theosophy is philanthropy, par excellence, unconditioned and unreserved love for our fellow human beings and for all that lives, in thought and deed. It alone can restore hope and instil responsibility in a world suffocating from ignorance and its own misdeeds, by mediating between egotism and altruism. Even the great Law of Harmony depends on altruism! Theosophy’s aim and noble mission is to establish a community of spiritual thinkers who, by studying Its precepts and enriching everyday life with Its exalted ethics, can bring about a peaceful realignment of mainstream thought, as a matter of urgency! Warnings to aspirants. Those who do not enter inner life in the Spirit of Brotherhood; Those who try to degrade a noble philosophy into a den for immorality; Those who are ignorant of the dangers of psychic powers; And specially those who have already pledged to live for the World, Beware! Only purity of deed and thought can raise you to the company of your Divine Self.
We are dual, manifested, aspects of an ultimate state of Unconsciousness, the One and only Reality. The Secret Doctrine asserts that out of a Perfect, Unconditioned, Unmanifested Consciousness, myriads of short-lived, bundles of individualised consciousnesses keep emerging, like sparks of a fire. That is how Unknowable Causality evolves to omnipresent mind and life immanent in every atom, and keeps transferring informing principles from one planet to the other, from one eternity to another. Intelligent Law is an aspect of Cosmic Consciousness. It governs Universe, Man and All. Consciousness, Universe, and Karman are one and the same, inseparable and inter-dependent. The whole Universe is the sum total of multifarious states of Consciousness. The only Reality is Ultimate Unconsciousness within the bosom of Parabrahman. All else is maya-illusion. Cosmic Ideation and Cosmic Substance are inseparable, interdependent, and readily convertible into each other. The Fire of Unconsciousness unfolds from within without and differentiates to sparks of self-consciousness. Even our senses are progressive differentiations of That One Sense-Consciousness. Beware! Impulses of Psychic Force, act from without within. Noetic Force acts from within without. Spirit and Matter are illusionary aspects of the One Consciousness which underpins and sustains All. Spirit can only cognise Itself through the flesh or “matter.” Thus matter is an aggregate of objects of possible perception. Endless Worlds are set into motion by an unquenchable Desire for Self-Knowledge that burns silently in the bosom of Parabrahman. When “the last vibration of the Seventh Eternity thrills through Infinitude,” the Fire of Desire becomes Fohat, or Light of Logos. It differentiates primordial matter into atoms, seeds of manifold Life, ever-revealing latent, unmanifested, potentialities of Infinite Thought and Ideals to the perception of finite minds. Consciousness is septenary. It vibrates and illumines the seven brains of the heart as it does the seven divisions or rays around the pineal gland. For the heart is the abode of Spiritual Consciousness. The Higher Mind or Manas is Spiritual Self-Consciousness, itself; Divine Consciousness, when united with Buddhi. The Lower Mind with its seven gateways is the organ of animal or terrestrial consciousness. Every single cell in our body is gifted with a brain and a consciousness of its own. Thus Consciousness is the essence of our being, the mystery in us that calls itself “I,” a breath of Heaven. One day, when our true individuality is withdrawn in the Unconscious Immateriality of its Divine Counterpart, it mayregain the true happiness of Non-Being. But “the seed is not quickened, except it die.” Everything in the Universe, throughout its kingdoms, is conscious, i.e., endowed with a consciousness of its own kind; a kind we do not always understand. Every World emanates from a single Unevolved Cause. And, like all else, our World has a Soul. Though eternal and changeless in Its inner essence, the Soul of the World alters during Its outer manifestations. This has been the subject of centuries of scholastic disputations. Consciousness is the One and only Capacity of Perception, ever analysing and reflecting upon Itself. Humanity is a periodic manifestation of Cosmic Consciousness. Spirit, Soul, and Matter are Consciousness’ three aspects integrated by Consciousness Itself. Universal Consciousness is unlimited and beyond space and time. While it can only be expressed through matter, it is not of matter, It is our Sensing Principle. Other considerations of the intrinsic Intelligence of Consciousness include the Unity of Spirit and Trinity of Nature. Personal, individualised, consciousness, ego and egoism, mind and mentality, self and selfishness, I-ness and me-ness, character and charisma, persona and personality, individualism and capitalism, they are all one and the same: they are the cause of separateness and all suffering in the world! Consciousness can neither imagine its own cessation nor its own beginning. Though Its contents are of a pseudo-infinite duration, It is the dream that never dies. Every plane of consciousness creates a different level of illusion. Everything is maya-illusion. Can we ever account for the origin of consciousness? Life and death are illusions, time is illusion. The illusion of time is produced by the panoramic succession of our states of consciousness. Time does not exist even in sleep! All things are real but only relatively real. The Infinite can only see Itself through the eyes of the finite. When the Infinite cannot conceive Itself by Itself, How can the finite ever perceive the Infinite? Such feats are beyond the boundary of human capability. That’s why the Infinite is, and will remain forever, Unknown and Unknowable. Only by abandoning personal thoughts and pursuits, the lower mind can begin to ascend toward its higher counterpart. Such an uplifting of consciousness can only be attained by self-devised but unselfish efforts, checked by Karman. Finally, Madame Blavatsky affirms three requisites for those who are after self-knowledge.
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