In this wide-ranging volume Heiko Oberman traces threads of continuity flowing to and through the Reformation. Many his most important studies appear here in English for the first time. Professor Oberman explores "experiential" mysticism; the "battle on two fronts" waged by the Wittenburg circle against Pierias and Eck; Luther's medieval and apocalyptical conception of reformatio and its purpose; the pre-history of "confessionalization" in the Confession of Ausburg and its "Confutatio" byt Luther's Roman opponents; Zwingli's plans for a Godly alliance in the southern Germanic ecumene and the destructive tensions between Zwingli and Luther. In the final chapter, Oberman describes a model of three long-term "Reformations" that can also be seen as revolutions: the Concillar Reformation, the City Reformation, and the Calvinist Reformation of the Refugees. The often denied and generally misunderstood "continuities" between theological directions of the later Middle Ages, the theological reformation of the early sixteenth century and subsequent developments are constantly illuminated through exacting detail and compelling insights.
The first of two volumes that present the current state of research in the field, and do this across as many fields and subjects as possible. The volumes are meant to be introductions to the subjects and aids to research, not summaries, though the mixture of narrative, analysis, and historiographical commentary varies from author to author. Volume 1 contains 19 chapters organized into two parts: the framework of everyday life; and politics, power, and authority--assertions. The extensive chapter-ending bibliographies both support the chapters and provide selective introductions to the current literature. Annotation c. by Book News, Inc., Portland, Or.
Offered here for the first time, the essays represent the most recent formulations of a wide variety of specialists within their own areas of expertise, while collectively contributing to the current historiographical debates about continuity and discontinuity between the Middle Ages and the Early Modern era.
In this last collection of his vital, controversial, and accessible writings, Heiko A. Oberman seeks to liberate and broaden our understanding of the European Reformation, from its origins in medieval philosophy and theology through the Puritan settlers who brought Calvin’s vision to the New World. Ranging over many topics, Oberman finds fascinating connections between aspects of the Reformation and twentieth-century history and thought—most notably the connection to Nazism and the Holocaust. He revisits his earlier work on the history of anti-Semitism, rejects the notion of an unbroken line from Luther to Hitler to the Holocaust, and offers a new perspective on the Christian legacy of anti-Semitism and its murderous result in the twentieth century. Oberman demonstrates how the simplifications and rigidities of modern historiography have obscured the existential spirits of such great figures as Luther and Calvin. He explores the debt of both Luther and Calvin to medieval religious thought and the impact of diverse features of “the long fifteenth century”—including the Black Death, nominalism, humanism, and the Conciliar Movement—on the Reformation.
This collection of essays from a distinguished scholar of medieval, Renaissance, and Reformation history examines one of the most fascinating and turbulent periods of human history from the perspective of the social history of ideas. Taking advantage of the windows offered by late medieval scholastic thought, the Modern Devotion, Johann von Staupitz, Martin Luther, Marian piety, and the escalation of anti-Semitism, Heiko A. Oberman illumines the social and intellectual context for the reform of church and society in the sixteenth century. These programmatic essays not only provide analyses of Reformation events but also contribute to the contemporary search for new methods and models that better capture the meaning of that period. Recognizing the distance between intellectual and social historians of the Reformation, Oberman seeks to bridge the gap by pursuing an innovative path. The impact of the Reformation is traced through everyday life as well as through individual programs for change.
Written by one of the world's greatest authorities on Martin Luther, this is the definitive biography of the central figure of the Protestant Reformation. “A brilliant account of Luther’s evolution as a man, a thinker, and a Christian. . . . Every person interested in Christianity should put this on his or her reading list.”—Lawrence Cunningham, Commonweal “This is the biography of Luther for our time by the world’s foremost authority.”—Steven Ozment, Harvard University “If the world is to gain from Luther it must turn to the real Luther—furious, violent, foul-mouthed, passionately concerned. Him it will find in Oberman’s book, a labour of love.”—G. R. Elton, Journal of Ecclesiastical History
A general survey of academic thought and its impact on a wider world from the later Middle Ages to the emergence of Luther and the city Reformation. The book uses the early history of the University of Tubingen to illuminate late fifteenth-century theological developments and the first stirrings of the Reformation.
This collection of essays from a distinguished scholar of medieval, Renaissance, and Reformation history examines one of the most fascinating and turbulent periods of human history from the perspective of the social history of ideas. Taking advantage of the windows offered by late medieval scholastic thought, the Modern Devotion, Johann von Staupitz, Martin Luther, Marian piety, and the escalation of anti-Semitism, Heiko A. Oberman illumines the social and intellectual context for the reform of church and society in the sixteenth century. These programmatic essays not only provide analyses of Reformation events but also contribute to the contemporary search for new methods and models that better capture the meaning of that period. Recognizing the distance between intellectual and social historians of the Reformation, Oberman seeks to bridge the gap by pursuing an innovative path. The impact of the Reformation is traced through everyday life as well as through individual programs for change.
Heiko A. Oberman dedicated the last fifteen years of his scholarly career to the study of John Calvin and the pan-European movement he launched, described by Oberman as the "Reformation of the Refugees". In the eight essays collected here, Oberman assesses a half-century of research on Calvinism, probes the matrix of Calvin's early thought, addresses Calvin's message and its appeal to persecuted churches in France and exile communities throughout Europe, and, on a fundamental level, seeks to identify why Calvinism and the Reformed tradition became the most successful branch of Protestant Christianity by the end of the sixteenth century. Oberman concludes that church discipline, the "call" of predestination, and Old Testament narratives of a God "trekking" with his people in the desert all provided pastoral comfort in times of uncertainty. Incisive in his arguments and creative in his insights, Oberman's findings have contributed greatly to the current shape of research on Calvin and Calvinism.
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