Algebraic Topology and basic homotopy theory form a fundamental building block for much of modern mathematics. These lecture notes represent a culmination of many years of leading a two-semester course in this subject at MIT. The style is engaging and student-friendly, but precise. Every lecture is accompanied by exercises. It begins slowly in order to gather up students with a variety of backgrounds, but gains pace as the course progresses, and by the end the student has a command of all the basic techniques of classical homotopy theory.
The June 1993 conference was organized to commemorate the 100th anniversary of the birth of Czech mathematician Edward Cech. The main topics of the conference were the most recent results in the stable and unstable homotopy theory. Among the topics in 22 refereed papers: on finiteness of subgroups of self-homotopy equivalences; the Chen groups of the pure braid group; Morava's change of rings theorem; the Boardman homomorphism; and a comparison criterion for certain loop spaces. No index. Annotation copyright by Book News, Inc., Portland, OR
Winner, RSA Book Award, 2017 Terrorist attacks, war, and mass shootings by individuals occur on a daily basis all over the world. In The Homesick Phone Book, author Cynthia Haynes examines the relationship of rhetoric to such atrocities. Aiming to disrupt conventional modes of rhetoric, logic, argument, and the teaching of writing, Haynes illuminates rhetoric’s ties to horrific acts of violence and the state of perpetual conflict around the world, both in the Holocaust era and more recently. Each chapter, marked by a physical address, functions as a kind of expanded phone book entry, with a discussion of violent events at a particular location giving way to explorations of larger questions related to rhetoric and violence. At the core of the work is Haynes’s call for a writing pedagogy based on abstraction that would allow students to appeal to emotional and ethical grounds in composing arguments. Written in a lyrical style, the book weaves rhetorical theories, poetics, philosophy, works of art, and personal experience into a complex, compelling, and innovative mode of writing. Ultimately, The Homesick Phone Book demonstrates how scholars of rhetoric and writing studies can break their dependence on conventional argument and logic to discover what might be possible if we dive into and become lost within the very concepts and events that frighten and terrorize us.
Algebraic Topology and basic homotopy theory form a fundamental building block for much of modern mathematics. These lecture notes represent a culmination of many years of leading a two-semester course in this subject at MIT. The style is engaging and student-friendly, but precise. Every lecture is accompanied by exercises. It begins slowly in order to gather up students with a variety of backgrounds, but gains pace as the course progresses, and by the end the student has a command of all the basic techniques of classical homotopy theory.
Nominating conventions were the highlight of presidential elections in the Gilded Age, an era when there were no primaries, no debates and nominees did little active campaigning. Unlike modern conventions, the outcomes were not so seemingly predetermined. Historians consider the late 19th century an era of political corruption, when party bosses controlled the conventions and chose the nominees. Yet the candidates nominated by both Republicans and Democrats during this period won despite the opposition of the bosses, and were opposed by them once in office. This book analyzes the pageantry, drama, speeches, strategies, platforms, deal-making and often surprising outcomes of the presidential nominating conventions of the Gilded Age, debunking many wildely-held beliefs about politics in a much-maligned era.
Haynes looks at religious transnational actors in the context of international relations, with a focus on both security and order. With renewed scholarly interest in the involvement of religion in international relations, many observers and scholars have found this move unexpected because it challenges conventional wisdom about the nature and long-term historical impact of secularisation. The 'return' of religion to international relations necessarily involves deprivatisation. Recent challenges to international security and order emanate from various entities, notably 'extremists', people often said to be 'excluded' from the benefits of globalisation for reasons of culture, history and geography. This study looks at the dynamics of this new religious pluralism as it influences the global political landscape. Several specific transnational religious actors are examined in the chapters including: American Evangelical Protestants, Roman Catholics, the Organisation of the Islamic Conference, Sunni extremist groups (al Qaeda and Lashkar-e-Taiba), and Shia transnational networks. While varying widely in what they seek to achieve, they also share an important characteristic: each seeks to use religious soft power to advance their interests. In sum, these religious transnational actors all wish to see the spread and development of certain values and norms, which impact on international security and order.
Do Christians need recovery? Or is recovery something needed by the church itself? Addiction—whether to a substance or to a behavior—is a problem within faith communities, just like it is everywhere else. But because churches are rarely experienced as safe places for dealing with addiction, co-addiction, or the legacy of family dysfunction, Christians tend to seek recovery from these conditions in Twelve-Step fellowships. Once they become accustomed to the ethos of vulnerability, acceptance, and healing that these fellowships provide, however, they are often left feeling that the church has failed them, with many asking: why can’t church be more like an AA meeting? Inspired by his own quest to find in church the sort of mutual support and healing he discovered in Twelve-Step fellowships, Stephen Haynes explores the history of Alcoholics Anonymous and its relationship to American Christianity. He shows that, while AA eventually separated from the Christian parachurch movement out of which it emerged, it retained aspects of Christian experience that the church itself has largely lost: comfort with brokenness and vulnerability, an emphasis on honesty and transparency, and suspicion toward claims to piety and respectability. Haynes encourages Christians to reclaim these distinctive elements of the Twelve-Step movement in the process of “recovering church.” He argues that this process must begin with he calls “Step 0,” which, as he knows from personal experience, can be the hardest step: the admission that, despite appearances, we are not fine.
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