Many Canadians believe their nation fell on the right side of history in harbouring black slaves from the United States. In fact, in the wake of the American Revolution, Loyalist families brought slaves with them to settle in the Maritime colonies of British North America. The transition from slavery in the American colonies to slavery in the Maritimes required slaves to use their traditions of survival, resistance, and kinship networks to negotiate their new reality. While some local judges chipped away at slavery, Maritime slaves fought against the institution of slavery by refusing to work, by running away, by reconstituting their families, and by challenging their owners in court. Harvey Amani Whitfield’s book, the first on slavery in the Maritimes, is a startling corrective to the enduring and triumphant narrative of Canada as a land of freedom at the end of the Underground Railroad.
This important book sheds light on more than 1,400 brief life histories of mostly enslaved Black people, with the goal of recovering their individual lives. Harvey Amani Whitfield unearths the stories of men, women, and children who would not otherwise have found their way into written history. The individuals mentioned come from various points of origin, including Africa, the West Indies, the Carolinas, the Chesapeake, and the northern states, showcasing the remarkable range of the Black experience in the Atlantic world. Whitfield makes it clear that these enslaved Black people had likes, dislikes, distinct personality traits, and different levels of physical, spiritual, and intellectual talent. Biographical Dictionary of Enslaved Black People in the Maritimes affirms the notion that they were all unique individuals, despite the efforts of their owners and the wider Atlantic world to dehumanize and erase them.
This important book sheds light on more than 1,400 brief life histories of mostly enslaved Black people, with the goal of recovering their individual lives. Harvey Amani Whitfield unearths the stories of men, women, and children who would not otherwise have found their way into written history. The individuals mentioned come from various points of origin, including Africa, the West Indies, the Carolinas, the Chesapeake, and the northern states, showcasing the remarkable range of the Black experience in the Atlantic world. Whitfield makes it clear that these enslaved Black people had likes, dislikes, distinct personality traits, and different levels of physical, spiritual, and intellectual talent. Biographical Dictionary of Enslaved Black People in the Maritimes affirms the notion that they were all unique individuals, despite the efforts of their owners and the wider Atlantic world to dehumanize and erase them.
Many Canadians believe their nation fell on the right side of history in harbouring black slaves from the United States. In fact, in the wake of the American Revolution, Loyalist families brought slaves with them to settle in the Maritime colonies of British North America. The transition from slavery in the American colonies to slavery in the Maritimes required slaves to use their traditions of survival, resistance, and kinship networks to negotiate their new reality. While some local judges chipped away at slavery, Maritime slaves fought against the institution of slavery by refusing to work, by running away, by reconstituting their families, and by challenging their owners in court. Harvey Amani Whitfield’s book, the first on slavery in the Maritimes, is a startling corrective to the enduring and triumphant narrative of Canada as a land of freedom at the end of the Underground Railroad.
Volume 2 of the Canadian Ethnography series is a fascinating study that reveals the little-known experiences and lives of migrant American slaves in the years of struggle after their arrival in colonial Canada between 1813 and1840. Overwhelming odds limited their opportunities for earning a respectable livelihood, but despite years of poverty, disease, racism, and neglect in a harsh environment, the Black Refugees persevered to develop a distinct community identity and a foothold in the rural and urban economy of Nova Scotia.
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