Peter’s second letter is about growing in Christ amid false teaching so that Christ’s character will be reflected in our lives. Peter begins by explaining true knowledge of God. It is a saving, growing, fruitful, assured and remembered knowledge. The source of this true knowledge of God is Scripture. Scripture comes from God. Men spoke from God carried along by the Holy Spirit. Peter next contrasts false knowledge of God with true knowledge of God. There are false teachers among the churches Peter addresses, whose precursors are the false prophets of the Old Testament. Arrogance, sensuality, and emptiness characterize these false teachers. They not only deny the truth but also live immoral lives. False knowledge of God leads nowhere but to God’s condemnation and to eternal death. Peter finally writes of practical knowledge of God. He recalls the predictions of the prophets and the commandment of their Lord and Saviour through the apostles. Practical knowledge of God produces godly living, assures that God fulfils all his promises in Scripture, and confirms growth in grace and knowledge of our Lord Jesus Christ. All of this is possible through Scripture. Let’s together see how Peter explains in detail how to grow in Christ amid false teaching.
Writing to Christians facing trials and possible persecution, Peter begins his letter not with their problems but with the solution. Individually, as believers, they inherit a triune salvation where God chooses, Christ cleanses, and the Spirit consecrates. Corporately, brought from darkness to light, Christ as cornerstone both establishes and shapes them. Practically, amid adversity within society, in work, and at home, Christ’s death as atonement saves them; and his example motivates them. He is also their overseer and shepherd. Generally and potentially, suffering for righteousness’s sake means following Christ’s example of nonretaliation, setting him apart in their hearts as Lord and living for him at all times like this. Even in their fellowships, leaders and led must be diligent and humble like Christ, the chief shepherd. The Christian life is really all about Christ. This recalls Peter’s word to Jesus at Caesarea Philippi: “You are the Christ, the Son of the living God” (Matt. 16:16). That is what First Peter is essentially about. Living for Christ in a suffering world involves believing in Christ’s atoning death and following Christ’s example, whatever the circumstances. That done, all is done.
Writing to Christians facing trials and possible persecution, Peter begins his letter not with their problems but with the solution. Individually, as believers, they inherit a triune salvation where God chooses, Christ cleanses, and the Spirit consecrates. Corporately, brought from darkness to light, Christ as cornerstone both establishes and shapes them. Practically, amid adversity within society, in work, and at home, Christ’s death as atonement saves them; and his example motivates them. He is also their overseer and shepherd. Generally and potentially, suffering for righteousness’s sake means following Christ’s example of nonretaliation, setting him apart in their hearts as Lord and living for him at all times like this. Even in their fellowships, leaders and led must be diligent and humble like Christ, the chief shepherd. The Christian life is really all about Christ. This recalls Peter’s word to Jesus at Caesarea Philippi: “You are the Christ, the Son of the living God” (Matt. 16:16). That is what First Peter is essentially about. Living for Christ in a suffering world involves believing in Christ’s atoning death and following Christ’s example, whatever the circumstances. That done, all is done.
In this provocative history of parenting, Harry Hendrick analyses the social and economic reasons behind parenting trends. He shows how broader social changes, including neoliberalism, feminism, the collapse of the social-democratic ideal, and the 'new behaviourism', have led to the rise of the anxious and narcissistic parent. The book charts the shift from the liberal and progressive parenting styles of the 1940s-70s, to the more 'behavioural', punitive and managerial methods of childrearing today, made popular by 'experts' such as Gina Ford and Supernanny Jo Frost, and by New Labour's parent education programmes. This trend, Hendrick argues, is symptomatic of the sour, mean-spirited and vindictive social norms found throughout society today. It undermines the better instincts of parents and, therefore, damages parent-child relations. Instead, he proposes, parents should focus on understanding and helping their children as they work at growing up.
What kind of book would be printed on orange leaves? It could only be the one book that contains all of the wisdom of the ancient Chinese, as told in hundreds of aphorisms —The Way Out. Featured in a half dozen webwork mysteries by Harry Stephen Keeler, The Way Out is the only thing keeping one-handed Stefan Czeszcziczki’s wife alive as she awaits an operation. How “Zicky” uses its wisdom to save her life is a tale only America’s most forgotten author could have written.
Peter’s second letter is about growing in Christ amid false teaching so that Christ’s character will be reflected in our lives. Peter begins by explaining true knowledge of God. It is a saving, growing, fruitful, assured and remembered knowledge. The source of this true knowledge of God is Scripture. Scripture comes from God. Men spoke from God carried along by the Holy Spirit. Peter next contrasts false knowledge of God with true knowledge of God. There are false teachers among the churches Peter addresses, whose precursors are the false prophets of the Old Testament. Arrogance, sensuality, and emptiness characterize these false teachers. They not only deny the truth but also live immoral lives. False knowledge of God leads nowhere but to God’s condemnation and to eternal death. Peter finally writes of practical knowledge of God. He recalls the predictions of the prophets and the commandment of their Lord and Saviour through the apostles. Practical knowledge of God produces godly living, assures that God fulfils all his promises in Scripture, and confirms growth in grace and knowledge of our Lord Jesus Christ. All of this is possible through Scripture. Let’s together see how Peter explains in detail how to grow in Christ amid false teaching.
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