This introduction to the writings of Frithjof Schuon (1907-1998), the pre-eminent spokesman of the Perennialist or Traditionalist school of comparative religious thought, is the first book to present a comprehensive study of his intellectual and spiritual message. In addition to a clear explanation of Schuon's message of metaphysics and the great religions, Oldmeadow includes an overview of Schuon's paintings and poetry, and insights on prayer and virtue in the spiritual life.
This is the first book to treat the impact of religious, philosophical and psychological traditions of the East on Western intellectuals, artists, travellers and spiritual seekers in the twentieth century. Addressed to both general readers and scholars of religion, it is especially valuable for its penetrating and inter-religious analysis of two of the most compelling themes now facing the world: the emergence of cross-cultural religious understanding of the natural order and ecological crisis and the metaphysical basis for both the formal diversity and essential unity of religious traditions of both East and West. The West has long romanticized the "mysterious" East, but it has, also, judged its traditions as "uncivilized." Our notions about Eastern spirituality have been formed by a succession of travellers, scientists, artists, intellectuals, poets, philosophers and missionaries, as well as by Eastern travellers who have spent time in the West. This book helps us to recognize the influence of Eastern ideas upon modern Western thought by tracing the history of engagements between East and West up until the present day. It concludes with a section that helps us to perceive the timeless value of the many Eastern contributions to the West's current intellectual and spiritual state.
This book explores three themes: the timeless messages of traditional Religion; the modern obscuration of this perennial Wisdom; and the spiritual encounter between East and West. Topics include the Australian Aborigines, the Bodhisattva in Buddhism, and key Perennialist figures such as Frithjof Schuon, Ananda Coomaraswamy, and Huston Smith. Characterizing modernism as "a spiritual disease which is spreading like a plague across the globe," Oldmeadow offers insightful criticisms of Eckhart Tolle's The Power of Now and what he calls the "false prophets of modernity.
This book provides a biographical account of the remarkable Benedictine monk, Henri Le Saux (1910-1973), who spent the last two-and-a-half decades of his life in India where he immersed himself in Hindu spirituality. It traces the central themes of his prolific writings on religious and mystical topics.
Black Elk (1863-1950), the Lakota holy man, is beloved by millions of readers around the world. The book Black Elk Speaks is the most widely-read Native American testimony of the last century and a key work in our understanding of American Indian traditions. In Black Elk, Lakota Visionary, Harry Oldmeadow draws on recently discovered sources and in-depth research to provide a major re-assessment of Black Elk's life and work. The author explores Black Elk's mystical visions, his controversial engagement with Catholicism, and his previously unrecognized attempts to preserve and revive ancestral Sioux beliefs and practices. Oldmeadow's lively and highly readable account also examines the controversies that have surrounded Black Elk and his collaborators, John G. Neihardt and Joseph Epes Brown. Oldmeadow judiciously explains why both Black Elk Speaks and The Sacred Pipe: Black Elk's Account of the Seven Rites of the Oglala Sioux are to be ranked amongst the most profound spiritual documents of the twentieth century. Black Elk, Lakota Visionary will command the attention of every reader who is interested in the American Indians, providing fascinating insights into their ancestral traditions prior to the reservation era, the subsequent destruction and revival of their traditional ways, and the vital lessons which the contemporary world might draw from their spiritual legacy.
This is the first book to treat the impact of religious, philosophical and psychological traditions of the East on Western intellectuals, artists, travellers and spiritual seekers in the twentieth century. Addressed to both general readers and scholars of religion, it is especially valuable for its penetrating and inter-religious analysis of two of the most compelling themes now facing the world: the emergence of cross-cultural religious understanding of the natural order and ecological crisis and the metaphysical basis for both the formal diversity and essential unity of religious traditions of both East and West. The West has long romanticized the "mysterious" East, but it has, also, judged its traditions as "uncivilized." Our notions about Eastern spirituality have been formed by a succession of travellers, scientists, artists, intellectuals, poets, philosophers and missionaries, as well as by Eastern travellers who have spent time in the West. This book helps us to recognize the influence of Eastern ideas upon modern Western thought by tracing the history of engagements between East and West up until the present day. It concludes with a section that helps us to perceive the timeless value of the many Eastern contributions to the West's current intellectual and spiritual state.
This book provides a biographical account of the remarkable Benedictine monk, Henri Le Saux (1910-1973), who spent the last two-and-a-half decades of his life in India where he immersed himself in Hindu spirituality. It traces the central themes of his prolific writings on religious and mystical topics.
This book explores three themes: the timeless messages of traditional Religion; the modern obscuration of this perennial Wisdom; and the spiritual encounter between East and West. Topics include the Australian Aborigines, the Bodhisattva in Buddhism, and key Perennialist figures such as Frithjof Schuon, Ananda Coomaraswamy, and Huston Smith. Characterizing modernism as "a spiritual disease which is spreading like a plague across the globe," Oldmeadow offers insightful criticisms of Eckhart Tolle's The Power of Now and what he calls the "false prophets of modernity.
This introduction to the writings of Frithjof Schuon (1907-1998), the pre-eminent spokesman of the Perennialist or Traditionalist school of comparative religious thought, is the first book to present a comprehensive study of his intellectual and spiritual message. In addition to a clear explanation of Schuon's message of metaphysics and the great religions, Oldmeadow includes an overview of Schuon's paintings and poetry, and insights on prayer and virtue in the spiritual life.
This book tells the story of the architects and buildings that have defined Australia’s architectural culture since the founding of the modern nation through Federation in 1901. That year marked the beginning of a search for better city forms and buildings to accommodate the changing realities of Australian life and to express an emerging, distinctive, and, eventually, confident Australian identity. While Sydney and Melbourne were the settings for many of the major buildings, all states and territories developed architectural traditions based on distinctive histories and climates. Harry Margalit explores the flowering of these many architectural variants, from the bid to create a model city in Canberra, through the stylistic battles that opened a space for modernism, to the idealism of postwar reconstruction, and beyond to the new millennium. Australia reveals a vibrant and influential culture of the built environment, at its best when it matches civic idealism with the sensuality of a country of stunning light and landscapes.
This two volume set contains comprehensive coverage of management of disorders of the adult hip. It includes all arthroscopic and open procedures as well as extensive coverage of equipment and prostheses.
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