Brothers Henry Enoch and Enoch Enoch came to Virginia before 1750, settling on the sparsely populated frontier west of the Blue Ridge Mountains. Their Virginia years were defined by the French and Indian War (1755-1763) and their close association with young George Washington. By 1757, their children had begun to explore more westerly lands, where they ultimately resettled with their families in what is now Washington County, Pennsylvania. Henry Jr., David, and Enoch Enoch were among the first "over the mountain men," settling west of the Allegheny Mountains by 1767. Their Pennsylvania years were defined by the Revolutionary War (1775-1783) and the Indian Wars (1786-1795). By the turn of the century, the Enochs began looking west again, this time to the more promising lands of Ohio.
Nature plays an important and often neglected role in Jewish apocalypses. Most Second Temple Jewish apocalypses (ca. 200 BC - AD 100) do not oppose the material world, but view nature as damaged by human and angelic sin. Rather than expecting God to destroy the world, many look forward to God's dramatic eschatological deliverance of nature from corruption. Although Romans 8:19-22 was not written in the genre of an apocalypse, it shares the basic apocalyptic world view. The Apostle Paul follows that stream of apocalyptic thought that looks forward to the transformation of creation by an eschatological divine act, the reversal of the damage caused by sin, and the perfection of nature to share glory with redeemed humanity. A comparison of nature in Jewish apocalypses and Romans 8:19-22 reveals important insights into the theology of early Judaism and its influence on early Christian thought.
The study deals with all those passages in the Palestinian Targums, the Aramaic translations of the Pentateuch, that refer to the Resurrection of the Dead. Of central interest in it is the question to what extent the targumic traditions on a future resurrection of the body or on the fate of the soul after death agree with or differ from corresponding traditions in rabbinic sources." "With a few exceptions, the relation between targumic traditions and rabbinic sources has been neglected in targumic studies of the last decades." "This may have been caused by the questionable assumptions that (a) the Aramaic of the Palestinian Targums represents the spoken Aramaic of Palestine in the New Testament period, (b) the Palestinian Targums contain an important number of early pre-Christian traditions, and (c) the Palestinian Targums are popular in origin, being written in the vernacular, in contrast with the scholastic, authoritative expositions in the learned rabbinic sources." "Harry Sysling first offers a survey of these and other important issues in targumic research of the past and of recent opinions on character, origin and interrelationship of the Palestinian Targums. In the following chapters, the author makes a careful analysis of those passages in the Palestinian Targums that directly by the use of specific terminology, or indirectly by the use of metaphors, refer to the resurrection of the body and to the fate of the body and/or soul after death."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
This book tells the story of the mystical Jewish system known as Kabbalah, from its earliest origins until the present day. We trace Kabbalah's development, from the second century visionaries who visited the divine realms and brought back tales of their glories and splendours, through the unexpected arrival of a book in Spain that appeared to have lain unconcealed for over a thousand years, and on to the mystical city of Safed where souls could be read and the history of heaven was an open book. Kabbalah's Christian counterpart, Cabala, emerged during the Renaissance, becoming allied to magic, alchemy and the occult sciences. A Kabbalistic heresy tore apart seventeenth century Jewish communities, while closer to our time Aleister Crowley hijacked it to proclaim 'Do What Thou Wilt'. Kabbalah became fashionable in the late 1960s in the wake of the hippy counter-culture and with the approach of the new age, and enjoyed its share of fame, scandal and disrepute as the twenty first century approached. This concise, readable and thoughtful history of Kabbalah tells its story as it has never been told before. It demands no knowledge of Kabbalah, just an interest in asking the questions 'why?' and 'how?
Henry Enoch was born in Bucks County, Pennsylvania, and migrated to the Virginia frontier, where he settled on land surveyed by George Washington at the Forks of Cacapon. Three of Henry's sons-Henry Jr., David and Enoch Enoch-crossed the Alleghenies to settle in the Ten Mile Country of southwest Pennsylvania in the 1760s. In 1798 David removed to Ohio, where he and his sons John and Abner settled in Butler County. John later moved to Logan County, where he established the town of West Liberty. John Jr. became one of the pioneers of Champaign County. This work provides a record of David, his sons John and Abner and grandson John Jr. in Ohio and ends in 1953 with the death of John Jr.'s granddaughter, Annetta Enoch Johnson. The entries in this work are taken from official documents, newspapers articles, or published histories.
John C. Enoch was born in 1859 in Champaign County, Ohio, near the town of West Liberty. When he was eleven years old, John's parents, William D. and Ann Eliza Enoch, moved the family to Coshocton, Ohio. In 1879 John married Emma Shaw of Coshoction. In about 1888, they moved to Mt. Sterling, Kentucky, where John opened a general merchandise store-Enoch's Bargain House. Shortly thereafter he started a factory manufacturing fiber lunch boxes-the Novelty Lunch Box Co. This successful business expanded into the manufacture of cotton jersey work gloves. The glove business flourished until it was sold in 1956. John died unexpectedly in 1910 of blood poisoning following an operation. This work tells the story of John and his family in letters and other documents and includes detailed genealogical charts of his ancestors and descendants.
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