Errol Harris was a greatly respected and influential philosopher and public intellectual in North America, Britain and Europe in the 20th century. His autobiography provides insight into the influences that contributed to the shaping of his remarkable character and career. In these recollections Harris reveals a keen eye as he presents memories of growing up in several parts of South Africa in the early 20th century; childhood and youth in a close-knit but sometimes financially challenged Jewish family of fairly strict religious observance; an account of inspiring intellectual experiences as an undergraduate and graduate at Rhodes College, Grahamstown (1925-29); teaching black South African university undergraduates at Fort Hare in 1929-30; studying philosophy at Oxford (1931-33) with many of the most celebrated figures on the Oxford faculty from that period; teaching at British public schools in the mid-1930’s; a short, unhappy, but adventure-filled stint as secretary to the Minister of Mines for Southern Rhodesia; tales of his experiences as an Education Officer for the British Colonial Service, inspecting remote village schools on horseback in Basutoland and Zanzibar in the late 1930’s, just prior to the outbreak of the war. He also recounts the religious experiences over these years that eventually led him to join the Church of England. Over the course of his long life, Errol demonstrated a serious concern for the common weal, along with a strongly-developed social conscience. Confronted with a range of historic challenges, including some of the most acute evils arising in the course of the twentieth century, he met the most serious of them head-on with a direct, resolute, and public response, calling upon all to embark on a path of sanity and reason toward a goal of mutual well-being. The book also covers his research and his writing of his fully realized and comprehensive philosophical system on the concept of mind, or consciousness, and its relation to the world. Excerpted from the Introduction.
Professor Errol E. Harris presented the first three chapters of Atheism and Theism as public lectures at Tulane University on January 20-22, 1975. The lecture series was made possible by a grant from the Franklin J. Matchette Foundation of New York City. Those of us who had the pleasure of hearing the lectures formed the judgment that they deserved publication to reach a wider audience and to assure a more permanent reeord. We invited Professor Harris to allow us to publish his lectures in Tulane Studies in Philosophy. On his part, he de veloped the themes of the lectures into a more comprehensive and lasting work. With Professor Harris's approval, we are taking the unprecedented step of devoting Volume XXVI of Tulane Studies in Philosophy to the publication of Atheism and Theism. We are certain that it will advance the fundamentally philosophical argument surrounding theism and Christianity. We are also convinced that it will add substantialIy to the prestige of our series of annua1 volumes of philosophy, now in its twenty-sixth year. 'Ve wish to express our thanks to the Franklin J. Matchette Foundation for the original grant sup porting the lectures and to Professor Harris for presenting first the lectures and then the book. R. C. W. A. J. R.
This is a critical examination of the three types of logic advocated by current philosophical schools. Harris shows that certain basic presuppositions underlying the techniques of symbolic logic have resulted in intellectual stultification, moral dilemma, and practical sterility. These presuppositions are shown to be at variance with those of contemporary scientific method. Critical consideration is given to alternatives, and a more appropriate logic of science is proposed, providing an escape from crippling relativism and promising objective validation of value judgments. This approach offers some prospect of solutions to the major problems now troubling our civilization.
This is Volume X of seventeen in a collection of works on the Philosophy of Mind and Psychology in the Library of Philosophy which was designed as a contribution to the History of Modern Philosophy under the heads: first of Different Schools of Thought-Sensationalist, Realist, Idealist, Intuitivist; secondly of different Subjects-Psychology, Ethics, Political Philosophy, Theology. Originally published in 1970, this volume brings together essays on Hypothesis and Perception.
This volume is a comprehensive collection of critical essays on The Taming of the Shrew, and includes extensive discussions of the play's various printed versions and its theatrical productions. Aspinall has included only those essays that offer the most influential and controversial arguments surrounding the play. The issues discussed include gender, authority, female autonomy and unruliness, courtship and marriage, language and speech, and performance and theatricality.
The essential puzzle of consciousness is how the electro-chemical activity constantly occurring in the brain translates into the conscious experience we enjoy. In this highly praised study, Errol Harris considers the attempts made by several important neuro-scientists and philosophers to address the question, and makes his own suggestions as to how it might be approached with the best prospect of intelligibility.
Professor Errol E. Harris presented the first three chapters of Atheism and Theism as public lectures at Tulane University on January 20-22, 1975. The lecture series was made possible by a grant from the Franklin J. Matchette Foundation of New York City. Those of us who had the pleasure of hearing the lectures formed the judgment that they deserved publication to reach a wider audience and to assure a more permanent reeord. We invited Professor Harris to allow us to publish his lectures in Tulane Studies in Philosophy. On his part, he de veloped the themes of the lectures into a more comprehensive and lasting work. With Professor Harris's approval, we are taking the unprecedented step of devoting Volume XXVI of Tulane Studies in Philosophy to the publication of Atheism and Theism. We are certain that it will advance the fundamentally philosophical argument surrounding theism and Christianity. We are also convinced that it will add substantialIy to the prestige of our series of annua1 volumes of philosophy, now in its twenty-sixth year. 'Ve wish to express our thanks to the Franklin J. Matchette Foundation for the original grant sup porting the lectures and to Professor Harris for presenting first the lectures and then the book. R. C. W. A. J. R.
Originally published in 1966. The main purpose of this book is not philosophical speculation, but to draw the obvious conclusions from political and historical facts about the prospects and methods of human political survival. The central theme is developed in the context of problems which cause most anxiety today: the mounting arms race, the unstable balance of power, the rapid growth of population, racial conflicts and ideological incompatibilities.
Originally published in 1966. The main purpose of this book is not philosophical speculation, but to draw the obvious conclusions from political and historical facts about the prospects and methods of human political survival. The central theme is developed in the context of problems which cause most anxiety today: the mounting arms race, the unstable balance of power, the rapid growth of population, racial conflicts and ideological incompatibilities.
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