I Remember Laurier is the story—actually, thirty-seven stories—of the little university that could, told by some of those who devoted themselves to transforming the school from its modest beginnings into a superb small liberal arts college, and in turn to the university whose growth, diversification, research, and partnerships characterize it today. Although the stories are diverse in content, viewpoint, and tone, readers will note a number of unifying themes, one being nostalgia for a small university where faculty, staff, and students were close and new initiatives were readily approved and easily implemented. Here too are reflections, sometimes bemused and sprinkled with humour, on professors, administrators, and students, the “Laurier Experience,” and significant events such as “WLU” becoming “WLU” (Waterloo Lutheran University was renamed Wilfrid Laurier University in 1973). Evident throughout is the pride of the contributors in the development of the university to its current status and in having played a role. In the photo album at the back of the book readers will find vintage prints of the authors and of many others mentioned in the book. More photos will soon be available on the website of the Wilfrid Laurier Retirees’ Association: http://www.wlu.ca/retirees.
This 1997 book presents in readable, non-technical language the findings of scholarship on one important aspect of 'who Jesus was' - the many reports in the New Testament and other early Christian writings that Jesus performed healings. The book paints a picture of the sick and sickness in Jesus' world and the means available to deal with sickness. It shows how Jesus as healer fits - and doesn't fit - into that world. We see him as one of the many healers of his day, but set apart as a 'wounded healer' who in his own death achieves the ultimate 'healing', victory over death. In addressing the question 'did Jesus really heal?' the author provides readers with resources from biblical scholarship, medicine, sociology and anthropology to help arrive at their own answers to the question. The suggestions for further reading as well as the questions for discussion make this book ideal both for personal reading and for group study.
Selected to marry the Prince of Wales in a fairy-tale wedding, a young woman becomes suicidal and then murderous after discovering that her husband has been deceitful, a situation that prompts her to hire American lawyer Marlowe James.
In Canadian universities in the early 1960s, no courses were offered on Hinduism, Buddhism, or Islam. Only the study of Christianity was available, usually in a theology program in a church college or seminary. Today almost every university in North America has a religious studies department that offers courses on Western and Eastern religions as well as religion in general. Harold Coward addresses this change in this memoir of his forty-five-year career in the development of religious studies as a new academic field in Canada. He also addresses the shift from theology classes in seminaries to non-sectarian religious studies faculties of arts and humanities; the birth and growth of departments across Canada from the 1960s to the present; the contribution of McMaster University to religious studies in Canada and Coward’s Ph.D. experience there; the Centre for Studies in Religion and Society at the University of Victoria; and the future of religious studies as a truly interdisciplinary enterprise. Coward’s retrospective, while not a history as such, documents information from his varied experience and wide network of colleagues that is essential for a future formal history of the discipline. His story is both personally engaging and richly informative about the development of the field.
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