In Love or Perish: A Holocaust Survivor's Vision of Interfaith Peace, Harold Kasimow speaks broadly to the why of an epic tragedy like no other in our history, the Holocaust. Each chapter addresses specific questions around this issue and attempts to present proposed solutions to the inevitable issues: how the Holocaust could happen, the search for meaning and for blame, how could God allow this to happen, and the struggle to rise above it after all the suffering. The indifference to human suffering was and remains rampant. How does a person or a society learn from such a horrific example of human depravity and indifference? Mass murder and suffering on an unimaginable scale opens wounds that may never completely heal. Kasimow's own thoughts and perspectives are blended in this narrative with the insight of select scholars and thinkers, some personal associates and mentors, each addressing aspects of this tragedy. All of us not only address the realities of the Holocaust but humanity's collective future and collective responsibility to each other.Kasimow asks where do we go from here? We are standing at a very real crossroads, you and I, with a cosmic choice: learn to live and love together or perish together. It is that simple. Clearly, we have the capacity to do horrible things to each other, sometimes in the name of nationalism, sometimes in the name of a conjured and vengeful, bloodthirsty god. Sometimes, just because we can. Sometimes, just from evil itself. But we also have the capacity to love and respect each other and help each other achieve greatness.There is a simple choice. Just because we are capable of monstrous evil, should we then just be evil, or indifferent to it? Or should we rise above it? Life has always been about choices, our choices, of what to do or what to become. It has always been about our belief in ourselves, our God, our fellows, and our future together. Kasimow notes that the choice of which path to follow is ours to make
Abraham Joshua Heschel was the towering religious figure of American Jewry in the twentieth century. In Interfaith Activism, Harold Kasimow, who is known for his work on Heschel and on interfaith dialogue between Jews and members of other faiths, presents a selection of his essays on Heschel's thought. Topics include Heschel's perspective on the different religious traditions, Heschel's three pathways to God, his deep friendship with Maurice Friedman and Martin Luther King Jr., and his surprising affinity to the great Hindu Vedantist Swami Vivekananda and to Pope Francis. A new essay examines Heschel's struggle with the Holocaust. Since the late 1950s, when Kasimow was Heschel's student, he has wrestled with Heschel's claim that "in this eon, diversity of religions is the will of God" and Heschel's belief that there must be dialogue "between the river Jordan and the River Ganges.
In his seminal work God in Search of Man, Heschel illustrates three paths to God and provides a practical guide for how the modern mind can open itself to God, or more precisely, through which the contemporary mind can respond to a God who is in search of human beings. In this book, Harold Kasimow clarifies the meaning of Heschel’s “path to God” by devoting one chapter to each of the three aspects of this path. Using this “path to God” in its three aspects as an organizing principle, this book illustrates how Heschel’s thought presents a balance between the rational and mystical poles of the Jewish tradition. A careful content analysis of his thinking reveals that Heschel is an authentic Jewish voice who presents an accurate Jewish theology. The first chapter is devoted to the Hasidic influence on Heschel, which Kasimow feels is most important for understanding Heschel’s thought. The final chapter focuses on Heschel’s unique attitude toward Asian religious traditions, which are becoming critical for authentic religious dialogue today.
Abraham Joshua Heschel remains one of the most creative Jewish thinkers of the twentieth century. These essays demonstrate that Heschel became a spiritual guide, not only in America but in many other parts of the world, especially in Poland, where he was born, and in Israel, where the prophets gave the world a dream of everlasting peace.
A compelling question for people of faith today is how to remain committed to one's own religious tradition while being open to the beauty and truth of other religions. For example, some fear that Buddhism is a threat to Western faith traditions and express grave doubts about interreligious and cross-cultural encounters. Yet, many who have actually broadened their experience profess to have developed a deeper understanding of and a deeper commitment to their tradition of origin. This is what makes Beside Still Waters: Jews, Christians, and the Way of the Buddha such a new and meaningful contribution. Rather than offering research or lectures, Beside Still Waters takes a deeply personal approach, allowing the reader to delve into the individual experiences of fourteen Jews and Christians whose encounters with Buddhism have truly impacted their sense of religious identity. As Jack Miles, author of God: A Biography, says in the book's foreword, "The Buddhist presence in the religious world is far larger than a head-count of Buddhists can reveal." Beside Still Waters upholds this point by way of the diverse and eloquent authors who lend their perspective in its pages; these include Sylvia Boorstein, John B. Cobb, Norman Fischer, Ruben Habito, and other important members of the Jewish, Christian, Buddhist, and scholarly communities. Their collected anecdotes and interviews amount to an unprecedented and enduring work, sure to deepen our ability to understand each other, and therefore, ourselves.
Abraham Joshua Heschel was the towering religious figure of American Jewry in the twentieth century. In Interfaith Activism, Harold Kasimow, who is known for his work on Heschel and on interfaith dialogue between Jews and members of other faiths, presents a selection of his essays on Heschel's thought. Topics include Heschel's perspective on the different religious traditions, Heschel's three pathways to God, his deep friendship with Maurice Friedman and Martin Luther King Jr., and his surprising affinity to the great Hindu Vedantist Swami Vivekananda and to Pope Francis. A new essay examines Heschel's struggle with the Holocaust. Since the late 1950s, when Kasimow was Heschel's student, he has wrestled with Heschel's claim that "in this eon, diversity of religions is the will of God" and Heschel's belief that there must be dialogue "between the river Jordan and the River Ganges.
In his seminal work God in Search of Man, Heschel illustrates three paths to God and provides a practical guide for how the modern mind can open itself to God, or more precisely, through which the contemporary mind can respond to a God who is in search of human beings. In this book, Harold Kasimow clarifies the meaning of Heschel’s “path to God” by devoting one chapter to each of the three aspects of this path. Using this “path to God” in its three aspects as an organizing principle, this book illustrates how Heschel’s thought presents a balance between the rational and mystical poles of the Jewish tradition. A careful content analysis of his thinking reveals that Heschel is an authentic Jewish voice who presents an accurate Jewish theology. The first chapter is devoted to the Hasidic influence on Heschel, which Kasimow feels is most important for understanding Heschel’s thought. The final chapter focuses on Heschel’s unique attitude toward Asian religious traditions, which are becoming critical for authentic religious dialogue today.
Abraham Joshua Heschel remains one of the most creative Jewish thinkers of the twentieth century. These essays demonstrate that Heschel became a spiritual guide, not only in America but in many other parts of the world, especially in Poland, where he was born, and in Israel, where the prophets gave the world a dream of everlasting peace.
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