It is my hope, and the hope of the Office of the Treaty Commissioner, that this publication can help provide the historical context needed to intelligently and respectfully forge new relations between First Nations people and non-Aboriginal people in the province of Saskatchewan. It has already done so, in part, by facilitating the work of our office in bringing together the parties of the Federation of Saskatchewan Indian Nations and Canada to reach common understandings and to use the Treaties as a bridge from the past to the future ... so that we can learn from the past and work together towards a future built on co-operation and mutual respect." Judge David M. Arnot, Treaty Commissioner for Saskatchewan"We were told that these treaties were to last forever. The government and the government officials, the Commissioner, told us that, as long as the grass grows, and the sun rises from the east and sets in the west, and the river flows, these treaties will last." Treaty 6 Elder Alma Kytwayhat"We say it's our Father; the White man says "our Father" in his language, so from there we should understand that he becomes our brother and we have to live harmoniously with him. There should not be any conflict, we must uphold the word 'witaskewin,' which means to live in peace and harmony with one another." Elder Jacob Bill
Aboriginal people in Canada took hope with the election of Pierre Trudeau's Liberals in 1968. They were outraged when the White Paper introduced by Minister of Indian and Northern Affairs Jean Chretien a year later amounted to an assimilation program: the repeal of the Indian Act, the transfer of Indian affairs to the provinces, and the elimination of separate legal status for Native people. The Unjust Society, Cree leader Harold Cardinal's stinging rebuttal, was an immediate best-seller, and it remains one of the most important books ever published in Canada. Possessed of a wicked gift for satire, Cardinal summed up the government's approach as "The only good Indian is a non-Indian". He coined the term "buckskin curtain" to describe the barriers that indifference, ignorance, and bigotry had placed in the way of his people. He insisted on his right to remain "a red tile in the Canadian mosaic". Above all, he called for radical changes in policy on aboriginal rights, education, social programs, and economic development. The Unjust Society heralded a profound change in the political landscape. Thirty years later, however, the buckskin curtain has still not disappeared. Canada's First Nations continue their fight for justice. And Harold Cardinal's vision is as compelling and powerful as ever.
The pendulum has swung far since the days of our grandfathers when the three martyrs at Oxford were looked upon as symbols of a great deliverance wrought once for all. But if the life of Latimer is symbolic of anything, it stands with Wyclif's and Wesley's to demonstrate the power of preaching based on the Bible which touches the hearts and minds of the people. Of all the men concerned, for selfish or unselfish reasons, with the English Reformation, none was more popular in his own time than Latimer, and none has a greater place in the affections of posterity. His forthright speech still rings from the printed page with the accent of the English countryside, so that a modern reader can feel something of the power which once dominated the court of Edward the Sixth and the vast crowds who gathered to hear him in church or in the open air at St Paul's 'in the shrouds'. Others did as much, perhaps more, to establish the religion which has become typical of English Christianity. --From Chapter One: Birth and Education
More than fifty years after her death, Eleanor Roosevelt is remembered as a formidable first lady and tireless social activist. Often overlooked, however, is her deep and inclusive spirituality. Her personal faith was shaped by reading the New Testament in her youth, giving her a Jesus-centered spirituality that fueled her commitment to civil rights, women's rights, and the rights of all “little people†marginalized in American society. She took seriously Jesus' words and despite her life of privilege, she made the needs of those on the margins her priority. Eleanor: A Spiritual Biography provides insight into one of America's most famous women, particularly the spiritual influences that made her so active in social justice issues.
A behind-the-scenes analysis of 21 essential leadership principles from the life of Billy Graham. Billy Graham looms large as one of the twentieth century's most influential and innovative leaders. Most people are unaware of his remarkable effectiveness as not only preacher and pastor, but as a CEO and a global leader as well. The Leadership Secrets of Billy Graham is full of transferable applications for leaders in the church, parachurch, academia, government, and business. Lively interviews with his closest associates illustrate 21 principles that have driven six decades of visionary impact. First-hand accounts reveal stories of courageous leadership and growth through painful lessons. Graham's relentless application of core beliefs and leadership principles have resulted in, among many honors, being listed in Gallup's ten 'most admired men' thirty times, more than anyone else. Time magazine named him one of the top ten leaders of the twentieth century. This book asks: How did this happen? What are the essentials he embraced to achieve such extraordinary results? What can we learn from him and apply to our own leadership roles? This book is dedicated to those readers: who sense the pressing need in today's world for inspired leadership; who rise to leadership's high calling and are willing to carry its weight; who are determined to deepen and expand their capacities and effectiveness.
René Descartes is best known as the man who coined the phrase “I think, therefore I am.” But though he is remembered most as a thinker, Descartes, the man, was no disembodied mind, theorizing at great remove from the worldly affairs and concerns of his time. Far from it. As a young nobleman, Descartes was a soldier and courtier who took part in some of the greatest events of his generation—a man who would not seem out of place in the pages of The Three Musketeers. In The Young Descartes, Harold J. Cook tells the story of a man who did not set out to become an author or philosopher—Descartes began publishing only after the age of forty. Rather, for years he traveled throughout Europe in diplomacy and at war. He was present at the opening events of the Thirty Years' War in Central Europe and Northern Italy, and was also later involved in struggles within France. Enduring exile, scandals, and courtly intrigue, on his journeys Descartes associated with many of the most innovative free thinkers and poets of his day, as well as great noblemen, noblewomen, and charismatic religious reformers. In his personal life, he expressed love for men as well as women and was accused of libertinism by his adversaries. These early years on the move, in touch with powerful people and great events, and his experiences with military engineering and philosophical materialism all shaped the thinker and philosopher Descartes became in exile, where he would begin to write and publish, with purpose. But though it is these writings that made ultimately made him famous, The Young Descartes shows that this story of his early life and the tumultuous times that molded him is sure to spark a reappraisal of his philosophy and legacy.
A international team re-discovered a tiny tribe of hunters, first discovered a century ago in extreme southern Ethiopia but never seen again. Now dying out, Ongotan culture and language are kept alive by 20 old men who resist the pressures of two outside societies. A short description of their language and ethnography (published elsewhere) are given more fully. The examination of Ongota reveals an Afrasian (Afro-Asiatic, Hamito-Semitic) language of marked dissimilarity to its sisters in grammar and a large lexicon with links to Afrasian languages spread over large sections of Africa. Ongota clearly is in a class by itself within Afrasian, even though loan words from nearby languages muddy up the analysis. Ongotan has serious implications for Afrasian prehistory as a whole and hence the prehistory of northern and eastern Africa. Traditionally, some scholars (especially geneticists) have assumed a constant flow of culture, language, and genes from the Near East to the west and south of Africa, especially the Sahara and the Horn. With the bulk. of its deepest or oldest branches located in the Horn Afrasian must surely have expanded into the Near East from the Horn. Recent archaeology confirms this conclusion, as do palaeobotanical studies.
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