This is an account of the life and teachings of a God-realised Mahatma, Shri Dada of Aligarh (1854-1910), a life given to sharing his knowledge of ultimate reality and relieving distress in whatever form it confronted him. Shri Dada was a traditional teacher of the way of Self-Knowledge (Adhyatma Yoga), based on the philosophy of non-duality (Advaita).Unlike many of the great spiritual figures of the time, Shri Dada remained in the world as a family man, earning his livelihood and bearing his share of life's trials. His short sermons, and his response to events and to people, give the surest indication of how to advance one's spiritual progress in daily life, 'intent on expanding your limited experience of a fraction of the finite world to consciousness of infinity, perfect peace, bliss and love'. Shri Dada was known as the Saint Universal, who saw that all religions lead to the same goal, and for whom 'Hindus and Moslems, Christians and Jains are waves and bubbles of the same water of love'. There are several interchanges with people of other faiths, and the book is an antidote to religious narrowness of any kind.
This book was compiled from writings by Hari Prasad Shastri, who devoted his life to the study and propagation of the non-dual teachings and their application through the Yoga of Self-Knowledge, Adhyatma Yoga. After receiving instruction from illumined sages in Northern India and confirming the essential teachings of the Upanishads in his own experience, he travelled in Japan, China and Europe and studied the classics of the world's wisdom traditions. In 1933, in London, he founded Shanti Sadan as a traditional centre of non-duality and the way of Self-Knowledge. Meditation Its Theory and Practice was one of the first books published by Shanti Sadan. It contains a distillation of insights and guidance in meditation as it is understood and practised in the non-dual schools, with special relevance for those who wish to seriously practise meditation without having adopted discipleship under a particular teacher. In the current edition, the original content has been somewhat re-arranged and augmented by clearly structured sets of meditation exercises that may be taken up for regular daily practice.
This book, through extensive textual study, explores the Buddha's and Buddhism's uncompromising and unflinching emphasis on the centrality of ethics as against any pernicious dogmas and metaphysical beliefs, and their attempts to causally relate moral perfection to soteriological or eschatological goal. What is most admirable about Buddhism is that it integrates the vertical development of human consciousness, for which the other is the necessary condition, with the gradual development of morality. It was this emphasis which separated Siddhartha, before he attained the Awakened Wisdom (bodhi), from his teachers - Alara Kalama and Uddaka Ramaputta - and it is for this reason that the Buddha calls himself and his Dhamma Patisotagami, i.e. going against the currents of the prevailing dogmas and pernicious beliefs. In brief, Buddhism is about overcoming of suffering, the greatest evil, through ethicization of human consciousness and conduct, which also takes care of the ethicization of the society and the universe. Besides, some of the essays of this book explore many other themes like Buddhist epistemology, nature of self, time, and intercultural.
CONTENTS 1. Hindu Law (Marriage) 2. Hindu Marriage Act, 1955 3. Adoption-Hindu Law 4. Hindu Adoptions and Maintenance Act, 1956 (Sections 4 to 16) 5. Maintenance Hindu Law 6. Hindu Adoptions and Maintenance Act, 1956 (Section 18 to 30) 7. Minority and Guardianship - Hindu Law 8. Hindu Minority and Guardianship Act, 1956 9. Succession - Hindu Law (Mitakshra) 10. Succession - Customary Law 11. Joint Hundu Family 12. Partition 13. Gift 14. Alienations 15. Pious obligation 16. ``Will`` 17. Impartible Estate 18. Religious and Charitable Endowments 19. Hindu Succession Act, 1956
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