The 31 selected and revised articles in the volume Holy Ground: Where Art and Text Meet, written by Hans Bakker between 1986 and 2016, vary from theoretical subjects to historical essays on the classical culture of India. They combine two mainstreams: the Sanskrit textual tradition, including epigraphy, and the material culture as expressed in works of religious art and iconography. The study of text and art in close combination in the actual field where they meet provides a great potential for understanding. The history of holy places is therefore one of the leitmotivs that binds these studies together. One article, "The Ramtek Inscriptions II", was co-authored by Harunaga Isaacson, two articles, on "Moksadharma 187 and 239–241" and "The Quest for the Pasupata Weapon," by Peter C. Bisschop.
Toward a Just Civilization is about Mohandas Karamchand Gandhi, known as the Mahatma (or Great Soul). Articles by J.I. (Hans) Bakker have been brought together in this collection in order to put the Gandhian perspective into the broader framework of human rights and development. Six insightful chapters present the Gandhian worldview with its emphasis on development and social change. On a theoretical level, Bakker presents a comparison of Gandhi and Marx along with case studies of Gandhian development work. On a practical level, Bakker's analysis of Swadeshi or "local self-reliance and community self-help" along with some examples of Swadeshi health care delivery services offers some important suggestions in third world development strategies. Toward a Just Civilization will encourage readers to re-examine the nuances of the Gandhian perspective and the applicability of Gandhian values for the achievement of a just civilization.
The World of the Skandapurāṇa explores the historical, religious and literary environment that gave rise to the composition and spread of this early Purana text devoted to Siva. It is argued that the text originated in circles of Pasupata ascetics and laymen, probably in Benares, in the second half of the 6th and first half of he 7th centuries. The book describes the political developments in Northern India after the fall of the Gupta Empire until the successor states which arose after the death of king Harsavardhana of Kanauj in the second half of the 7th century. The work consists of two parts. In the first part the historical environment in which this Purāṇa was composed is described. The second part explores six localities in Northern India that play a prominent role in the text. It is richly illustrated and contains a detailed bibliography and index.
This book is the first fascicle in a series that is designed as a readers Companion to a Sourcebook that presents all written sources with regard to Hunnic Peoples in Central and South Asia from the 4th to the 6th centuries of the Common Era. Both these books are the outcome of an international research project, funded by the European Research Council, which aimed at collecting and exploring the texts regarding the Eastern, non-European Huns in more than a dozen original languages. The first fascicle of the Companion Series focuses on the history of Hunnic People in South Asia, where they are known as H?n?a in Sanskrit literature or Alkhan according to their own coinage. These Alkhan entered the Subcontinent in the 4th century. The fascicle reconstructs the history of the Alkhan kings, Khin?gila Toram?n?a, and Mihirakula, and the impact of their invasion and control of large parts of Northern and Western India on Indian history and culture, in particular on the Gupta Empire. This history is shown to be interrelated with historic developments within the Sasanian Empire and historic events to the north of the Hindu Kush. This first fascicle of the Companion and the Sourcebook (D. Balogh, ed.) are published simultaneously by Barkhuis, Groningen. In the coming years other fascicles in this series will appear, exploring the collected sources with a focus on the history of Hunnic Peoples in Central Asia.
The Greek philosopher Aristotle continued the tradition of his predecessors, Socrates, the Sophists, and Plato, who for the first time had made man the centre of philosophical reflection. However, Aristotle did not limit his thought to man alone; man, situated at the top of the Great Chain of Being, is an integral part of the encompassing nature. In his Treatise on the Soul (De Anima) Aristotle’s argument concerning the soul’s knowledge-generating faculties, in particular the dialogue with his predecessors, resembles in many respects the philosophical debate on the pramāṇas, ‘the valid ways of cognition’, which informed the classical Indian schools of thought. In Aristotle’s De Anima we possess a unique, coherent treatise that deals exhaustively with ‘valid ways of cognition’, a treatise that kept its prominent position until the Scientific Revolution of the 16/17th century. This book focuses on the concept of the hylomorphic soul and the process by which it actuates cognition, that means it is concerned with Aristotle’s epistemology. From his conception of the soul or psychẽ as the entelexeia of the body arises the ‘noetic problem’. The idea of a human mind, nous, that takes part in a supra-individual, semi-divine world of knowledge (epistẽmẽ) is apparently at odds with the basic principles of Aristotle’s philosophy. When the Philosopher avows that the mind is ‘separable’ in its true realization, the question is how it can still be part of the human soul. It is argued that the so-called ‘susceptible mind’ (νοῦς παθητικός) and its actual operation are two aspects of one and the same nous: the potency of the human mind to accommodate forms or ideas distinguishes it fundamentally from the divine ‘thinking of thinking’, the eternal, immutable state of the celestial mind.
A remarkable selection covering all aspects of Vincent van Gogh’s life and offering valuable new insights into the creative process behind his many famous works. This captivating collection of Vincent van Gogh’s letters opens a window into the mind of one of history’s greatest artists. Giving rare insight into his complicated relationships with family, friends, and other fellow artists, the letters describe his personal doubts, fears, and above all his overriding passion for his art. Introductions by the letters editors from the Van Gogh Museum highlight the most recent discoveries and theories surrounding Van Gogh’s work and personal history. Illustrated with original manuscript letters, sketches, paintings, and photographs of correspondents, this book brings Van Gogh’s story and work to life. Vincent van Gogh: A Life in Letters is a valuable personal introduction to the artist’s life and work, with illuminating commentaries by experts on the subject.
For now more than half a century, scholars of the history of Western art have become familiar with the idea that art is embedded in a social and cultural context which imbues it with meaning and as such may be viewed as a source which generates knowledge concerning this context; this again may result in a better understanding of the artefact itself. This synthetic method of investigation, known under the name of ‘iconology,’ has proved to be of great value in the research of the history of culture. The present book is an essay in which the ‘classical age’ of India is studied by exploring textual as well as archaeological sources that relate to the kingdom of the Vākāṭakas, the southern neighbours of the Guptas in the fourth and fifth centuries AD. A great number of inscriptions and Hindu sculptures have been discovered and published during the last two decades. Among these inscriptions the one found in the Kevala-Narasiṃha Temple on Ramtek Hill (Rāmagiri) deserves special mention as it throws a flood of light on the political history of the Vākāṭakas and their relationship with the Guptas. This book draws on the new sculptural and epigraphical evidence in presenting a history of the Vākāṭaka kingdom. The (Hindu) sculptures found in the eastern Vākāṭaka realm are brought together for the first time in an illustrated catalogue, their findspots are surveyed, their iconography is studied and their link with Ajanta is pointed out.
Written by experts in interpretive sociology, this volume examines semiotic models in a sociological context. Contributors offer case studies to demonstrate ‘how to do things’ with semiotics. Synthesizing a diverse and fragmented landscape, this is a key reference work for understanding the connection between semiotics and sociology.
Every year the volume and size of deals for mergers, acquisitions and internal integration projects increases and yet research shows that 50-80% of these ultimately fail. This book will assist senior managers to deal more effectively with the realisation of business integration and by doing so, improve the quality and enhance the success of such ventures. Each of the three main sections of the book - decision-making, planning and control, and the people-related aspects of integration - are approached in the same way - an overview of how the issue is handled in a number of companies; best practice in handling the issue; a framework in which the best practices have been used to arrive at a consistent approach. (The 15 companies involved include Sara Lee/Douwe Egberts (food), Exxon Benelux (chemical industry), Delft Instruments (industrial manufacturing), and Texaco.)
There have been many statements made by comparative philosophers and Sanskritists about Mahandas Karamchand Gandhi and the Bhagavad Gita. The general thrust of scholarly opinion seems to be that Gandhi's translation -- with its implicit interpretation -- is unsatisfactory. Gandhi's interpretation is assumed to be an unscholarly and misleading exegenesis. 'Gandhi and the Gita' investigates this question. Bakker makes a compelling argument for his assertion that Gandhi relied on the study of books to a far greater extent than many academics assume. Unlike many traditional Hindu seekers of knowledge who rely exclusively on meditation and inner Truth, Gandhi combined a concern with the inner light with the life-long study of the written word. In fact, of all books Gandhi particularly cherished the Bhagavad Gita and it provided the theoretical underpinning of his praxis.
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