A collection of Hannah Mather Crocker's most famous treatise on women's rights along with her other writing, which serves as an enlightened woman's view of her role in the early American republic.
Honest Bodies: Revolutionary Modernism in the Dances of Anna Sokolow illustrates the ways in which Sokolow's choreography circulated American modernism among Jewish and communist channels of the international Left from the 1930s-1960s in the United States, Mexico, and Israel. Drawing upon extensive archival materials, interviews, and theories from dance, Jewish, and gender studies, this book illuminates Sokolow's statements for workers' rights, anti-racism, and the human condition through her choreography for social change alongside her dancing and teaching for Martha Graham. Tracing a catalog of dances with her companies Dance Unit, La Paloma Azul, Lyric Theatre, and Anna Sokolow Dance Company, along with presenters and companies the Negro Cultural Committee, New York State Committee for the Communist Party, Federal Theatre Project, Nuevo Grupo Mexicano de Clásicas y Modernas, and Inbal Dance Theater, this book highlights Sokolow's work in conjunction with developments in ethnic definitions, diaspora, and nationalism in the US, Mexico, and Israel.
Join fifteen bestselling, award-winning, and up-and-coming authors as they reimagine some of the most popular tropes in the romance genre. Fake relationships. Enemies to lovers. Love triangles and best friends, mistaken identities and missed connections. This collection of genre-bending and original stories celebrates how love always finds a way, featuring powerful flora, a superhero and his nemesis, a fantastical sled race through snow-capped mountains, a golf tournament, the wrong ride-share, and even the end of the world. With stories written by Rebecca Barrow, Ashley Herring Blake, Gloria Chao, Mason Deaver, Sara Farizan, Claire Kann, Malinda Lo, Hannah Moskowitz, Natasha Ngan, Rebecca Podos, Lilliam Rivera, Laura Silverman, Amy Spalding, Rebecca Kim Wells, and Julian Winters this collection is sure to sweep you off your feet.
Biography of Prussian Crown Princess Vicky, Queen Victoria's eldest daughter who married Crown Prince Frederick of Prussia and who gave birth to Kaiser Wilhelm II.
Although Hannah Arendt is not primarily known as a Jewish thinker, she probably wrote more about Jewish issues than any other topic. When she was in her mid-twenties and still living in Germany, Arendt wrote about the history of German Jews as a people living in a land that was not their own. In 1933, at the age of twenty-six, she fled to France, where she helped to arrange for German and eastern European Jewish youth to quit Europe and become pioneers in Palestine. During her years in Paris, Arendt’s principal concern was with the transformation of antisemitism from a social prejudice to a political policy, which would culminate in the Nazi “final solution” to the Jewish question–the physical destruction of European Jewry. After France fell at the beginning of World War II, Arendt escaped from an internment camp in Gurs and made her way to the United States. Almost immediately upon her arrival in New York she wrote one article after another calling for a Jewish army to fight the Nazis, and for a new approach to Jewish political thinking. After the war, her attention was focused on the creation of a Jewish homeland in a binational (Arab-Jewish) state of Israel. Although Arendt’s thoughts eventually turned more to the meaning of human freedom and its inseparability from political life, her original conception of political freedom cannot be fully grasped apart from her experience as a Jew. In 1961 she attended Adolf Eichmann’s trial in Jerusalem. Her report on that trial, Eichmann in Jerusalem, provoked an immense controversy, which culminated in her virtual excommunication from the worldwide Jewish community. Today that controversy is the subject of serious re-evaluation, especially among younger people in America, Europe, and Israel. The publication of The Jewish Writings–much of which has never appeared before–traces Arendt’s life and thought as a Jew. It will put an end to any doubts about the centrality, from beginning to end, of Arendt’s Jewish experience.
Madness in Experience and History brings together experience and history to show their impact on madness or mental illness. Drawing on the writings of two twentieth-century French philosophers, Maurice Merleau-Ponty and Michel Foucault, the author pairs a phenomenological approach with an archaeological approach to present a new perspective on mental illness as an experience that arises out of common behavioral patterns and shared historical structures. Many today feel frustrated with the medical model because of its deficiencies in explaining mental illness. In response, the author argues that we must integrate human experiences of mental disorders with the history of mental disorders to have a full account of mental health and to make possible a more holistic care. Scholars in the humanities and mental health practitioners will appreciate how such an analysis not only offers a greater understanding of mental health, but also a fresh take on discovering value in diverse human experiences.
Seventeen years ago, high-flying businessman Graymond Sharkey found himself in a maximum security prison. He was serving a life sentence for a brutal double murder committed at a deserted airfield in the English countryside. The evidence against him was overwhelming.But Graymond knows he is innocent. On his release from prison he is determined to find, and bring to justice, the real killer. In his search for the truth, Graymond realises that someone, somewhere, will go to any lengths to keep it hidden...
Written in epistolary form and drawn from actual events, The Power of Sympathy (1789) and The Coquette (1797) were two of the earliest novels published in America. William Hill Brown's The Power of Sympathy reflects eighteenth-century America's preoccupation with the role of women as safekeepers of the country's morality. A novel about the dangers of succumbing to sexual temptations and the rewards of resistance, it was meant to promote women's moral rectitude, and the letters through which the story is told are filled with advice on the proper relationships between the sexes. Like The Power of Sympathy, Hannah Webster Foster's The Coquette is concerned with womanly virtue. Eliza Wharton is eager to enjoy a bit of freedom before settling down to domestic life and begins a flirtation with the handsome, rakish Sanford. Their letters trace their relationship from its romantic beginnings to the transgression that inevitably brings their exclusion from proper society. In her Introduction, Carla Mulford discusses the novels' importance in the development of American literature and as vivid reflections of the goal to establish a secure republic built on the virtue of its citizens.
Like the colorful strokes of her brush, love changes the canvas of their lives. Lucas is just a small town writer starting a summer internship at the local paper when Julie blows into town like a cyclone. Legs a mile long, ginger hair that curls delicately to the small of her back and a smile that could generate enough energy to power Carltonville for months on end, she is easily a knockout. Unlike the other girls at the high school, though, she simply is what she is—beautiful, smart, confident and an artist to her core—all facts that cause the girls to hate her and the guys to want her. By some stroke of luck—or so he feels—she is choosing to give Lucas, the quiet writer guy, a chance. It doesn't add up, but Lucas isn't going to dispute it. He just prays to the great God in Heaven that he doesn't screw it up. The writer and the artist—pen and paint. Is this story a masterpiece that will stand the test of time or will it fade with the summer sun?
From the #1 New York Times bestselling author comes an epic novel of love and war, spanning from the 1940s to the present day, and the secret lives of those who live in a small French town.
The Bristol doctor James Cowles Prichard (1786-1848) has enjoyed a glowing reputation. Late Victorians regarded him as the founder of British anthropology and, in the twentieth century, he has been considered as a precursor of Darwin. Nowadays his name is cited mainly in context of inquiries into the rise of racial theories. Prichard's own theoretical goal was simple: the son of Quaker parents, he attempted to establish that the Bible provided a correct account of the earliest history of humankind; above all it was his aim to prove once and for all the doctrine of monogenesis: the unitary origins of mankind. He single-handedly charted the waters of the pre-Victorian human sciences. Philology, anthropology, mythology, Biblical criticism, the philosophy of the human mind, comparative anatomy, physiology, and practical medicine - Prichard mastered subjects so diverse that his learning may be called truly universal. His views have often been misrepresented, however, and his opposition to racial thinking in particular has been underestimated. This book, the first study dedicated exclusively to Prichard, explores his notions of man's place in nature and puts them in the context of contemporary European learning.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.