Prior to the advent of electricity, every night held the possibility of a celestial light show. People in even the most urban environments were exposed to the awe and majesty of the heavens, which clearly "proclaim the glory of God." The contemplation of the celestial orbs and their movements provided early man with the most direct connection to his Lord. In the Qur'anic story of Abraham, it is his observance of heavenly phenomena that leads him to his certainty of God's unity and transcendence. Since the time of the Seljuq Turks, the crescent moon has been a sign of Islam.For Muslims in North America, there has been much confusion regarding when Ramadan begins, when to fast, and when to break the fast. Hamza Yusuf provides clarity through this detailed and scholarly work that decisively makes the case for sighting the crescent moon with the naked eye, as has been the Islamic tradition for 1400 years. This is essential reading for anyone seeking guidance on this important and sacred matter.
The Power of this prayer of Imam Muhammad al-Dar’i lies in its simplicity, its purity, and its sincere supplication. It is essentially a plea to God that our transgressions be overlooked, that divine mercy be bestowed upon us, that social justice be restored in spite of us, that wrongs be righted, and that righteousness reign once again in our lands, so that the destitute may no longer be in need, the young may be educated, the animals’ purpose fulfilled, rain restored, and bounties poured forth. It is a plea to be freed from the aggression of foreigners in lands over which they have no right—a plea much needed in our modern world, rampant as it is with invasions and territorial occupations. Ultimately, it asks not that our enemies be destroyed, but simply that their plots, and the harm they cause, be halted. Its essence is mercy, which in turn is the essence of the Messenger of God, Muhammad (peace and blessing of God be upon him): “And We have only sent you as a mercy to all the worlds.”
This exploration of Islamic spirituality delves into the psychological diseases and cures of the heart. Diseases examined include miserliness, envy, hatred, treachery, rancour, malice, ostentation, arrogance, covetousness, lust, and other afflictions that assail people and often control them. The causes and practical cures of these diseases are discussed, offering a penetrating glimpse into how Islam deals with spiritual and psychological problems and demonstrating how all people can benefit from these teachings.
Buku ini memaparkan sikap Nabi dalam menghadapi berbagai keadaan dikaitkan dengan masalah umat Islam masa kini, agar kita dapat becermin, apakah kita telah meneladani Nabi Saw. atau malah sebaliknya. Bagaimanapun Nabi menegaskan dalam sebuah sabdanya, “Aku diutus untuk menyempurnakan akhlak yang mulia.” [Mizan, Noura Books, Nourabooks, Religi, Agama Islam, Dewasa, Indonesia]
A slum. Stolen money and shattered dreams. Gossipy co-tenants. Jealous sisters-in-law. A factory fire. . . A Day and A Half tells the story of a woman whose strong character, resilience and determination stares the reader bare."--Back cover.
The Power of this prayer of Imam Muhammad al-Dar’i lies in its simplicity, its purity, and its sincere supplication. It is essentially a plea to God that our transgressions be overlooked, that divine mercy be bestowed upon us, that social justice be restored in spite of us, that wrongs be righted, and that righteousness reign once again in our lands, so that the destitute may no longer be in need, the young may be educated, the animals’ purpose fulfilled, rain restored, and bounties poured forth. It is a plea to be freed from the aggression of foreigners in lands over which they have no right—a plea much needed in our modern world, rampant as it is with invasions and territorial occupations. Ultimately, it asks not that our enemies be destroyed, but simply that their plots, and the harm they cause, be halted. Its essence is mercy, which in turn is the essence of the Messenger of God, Muhammad (peace and blessing of God be upon him): “And We have only sent you as a mercy to all the worlds.”
This exploration of Islamic spirituality delves into the psychological diseases and cures of the heart. Diseases examined include miserliness, envy, hatred, treachery, rancour, malice, ostentation, arrogance, covetousness, lust, and other afflictions that assail people and often control them. The causes and practical cures of these diseases are discussed, offering a penetrating glimpse into how Islam deals with spiritual and psychological problems and demonstrating how all people can benefit from these teachings.
La diferencia entre alguien cuyo corazón está purificado y sano y alguien cuyo corazón es impuro y corrupto: La gente impura oprime, y los de corazón puro no sólo perdonan a sus opresores sino que los elevan en carácter y posición. A fin de purificarnos, debemos empezar por reconocer esta verdad. De esto trata este libroes un libro de auto-purificación y un manual de liberación. Si trabajamos sobre nuestros corazones, si realmente ponemos en práctica lo que aquí se aconseja, empezaremos a ver cambios en nuestras vidas, en nuestro estado, nuestra sociedad, y hasta en la dinámica interna de nuestras familias. Es una bendición contar con esta ciencia de la purificación y que esta enseñanza exista hoy en el mundo. Lo único que necesitamos es tomar en serio estas enseñanzas. Examinemos pues lo que expone aquí este gran sabio y aprendamos acerca de las enfermedades del corazón, examinando su etiología (sus causas), sus señales y síntomas, y, finalmente, cómo tratarlas. Existen dos tipos de tratamiento: el tratamiento teórico, que es comprender la enfermedad en sí, y el tratamiento práctico, que se centra en las fórmulas que debemos aplicar a fin de restablecer la pureza natural del corazón. Si aplicamos las técnicas que han sido elaboradas y impartidas por los grandes sabios de la vasta tradición del Islam, veremos resultados. Pero como ocurre con las recetas médicas, el doctor no puede obligarte a tomar la medicina. Los eruditos expertos en la puri- ficación espiritual nos ofrecen tratamientos extraídos de las enseñanzas del Corán y del modelo ejemplar del Profeta (la paz sea con él). Las enseñanzas están ahí a nuestra disposición. Son claras y funcionan. Sólo queda, pues, que las aprendamos, las apliquemos a nosotros mismos, y las compartamos con otros.
Prior to the advent of electricity, every night held the possibility of a celestial light show. People in even the most urban environments were exposed to the awe and majesty of the heavens, which clearly "proclaim the glory of God." The contemplation of the celestial orbs and their movements provided early man with the most direct connection to his Lord. In the Qur'anic story of Abraham, it is his observance of heavenly phenomena that leads him to his certainty of God's unity and transcendence. Since the time of the Seljuq Turks, the crescent moon has been a sign of Islam.For Muslims in North America, there has been much confusion regarding when Ramadan begins, when to fast, and when to break the fast. Hamza Yusuf provides clarity through this detailed and scholarly work that decisively makes the case for sighting the crescent moon with the naked eye, as has been the Islamic tradition for 1400 years. This is essential reading for anyone seeking guidance on this important and sacred matter.
“Bir insanın ölümü trajiktir. On insanın ölümü dramatiktir. Bir milyon insanın ölümü ise sadece bir istatistiktir.” – Josef Stalin Şeytanın sunduğu elmayı iradesine yenilerek kabul eden ve böylece cennetten kovulan insana, şeytan ne vaat etmiş olabilir ki? Haz mı? Hayır. GÜÇ! Tanrı’nın güvenli krallığında, bolluk ve bereket içinde yaşayıp giden insanoğluna şeytanın vaat edebileceği tek şey, insanın kendi krallığını ilan etmesi olabilirdi ancak. Böylece ilk kez Tanrı’nın tahtına göz dikmeye cüret eden insanoğlu, elmayla sembolize edilen tanrısallık gücünü kabul ederek ilk günahını işlemiş oldu. Kendinin tanrıyı oynayabileceği bir dünyada, kendi kurallarıyla kendi egemenliğini kurdu. Pandemi deneyimiyle birlikte bu kez dijital devletleşmenin provasını yaparak form değiştirmeye hazırlanan dünyada, bir kez daha Tanrı’nın tahtında oturmak isteyen egemen küresel güçler, kartları yeniden dağıtmaya karar verdiler. Bu sonsuz güç istenci karşısında, dijital devletlerin köleliğine mahkûm edilecek olan insanlık, gerçekliğe ne zaman uyanacak ve baskıya karşı nasıl direnecek?
İŞLETMELER AÇISINDAN BÜYÜK VERİ: KAVRAMSAL BİR DEĞERLENDİRME 1 YAPAY ZEKÂ ÇAĞINDA PAZARLAMA 3 ENDÜSTRİ 4.0 VE TOPLUM 5.0’A GEÇİŞ SÜRECİNDE SOSYAL İNOVASYON’UN ROLÜ 5 KURUMSAL SOSYAL SORUMLULUK ARAŞTIRMALARININ STRATEJİK YÖNETİM ALANINDAKİ GELİŞİM ÖYKÜSÜ ÜZERİNE BİR İNCELEME7 PANDEMİ DÖNEMİNDE AKADEMİK VE İDARİ PERSONELİN MAJÖR İŞ TUTUMLARININ İNCELENMESİNE YÖNELİK BİR ARAŞTIRMA 9 REKABETIN DEĞIŞEN DOĞASI: REKABERLIK 11 SOSYAL MEDYADA INFLUENCER KULLANIMI, TÜKETICILERIN DAHA FAZLA ÖDEMESINE ETKI EDER MI? 13 İNOVASYON VE DOĞRUDAN YABANCI SERMAYE YATIRIMLARI İLİŞKİSİ: OECD ÜLKELERİ ÜZERİNE PANEL NEDENSELLİK ANALİZİ 14 VERGİ İDARELERİNİN DİJİTALLEŞTİRİLMESİ: SEÇİLMİŞ ÜLKE DENEYİMLERİNİN DEĞERLENDİRİLMESİ 16 COVID-19 SALGINI SÜRECİNDE AİLE, ÇOCUK VE DIŞ MEKÂN İHTİYACI 19 TÜRKİYE’DE ENDÜSTRİ 4.0 UYGULAMALARININ İNŞAAT SEKTÖRÜ ÜZERİNE ETKİSİNİN PESTEL ANALİZİ İLE DEĞERLENDİRİLEMESİ: ELAZIĞ İLİ ÖRNEĞİ 21 OECD ÜLKELERİNDE ERKEK VE KADIN İŞGÜCÜ İÇİN İŞSİZLİK HİSTERİSİNİN GEÇERLİLİĞİ ÜZERİNE PANEL VERİ ANALİZİ 24 ERGENLERDE DUYGU DÜZENLEME 26 GÜVEN, HİZMET KALİTESİ, DEĞİŞTİRME MALİYETLERİ VE AĞIZDAN AĞIZA İLETİŞİM ARASINDAKİ İLİŞKİLER; DEĞİŞTİRME MALİYETİ İLE HİZMET KALİTESİNİN ARACILIK ROLÜ 28 HUKUK FIRMALARINDA ORGANIZASYON TASARIMI 30 A REVIEW OF THE MEDIATING ROLE OF INNOVATION CAPABILITY IN INTELLECTUAL CAPITAL STUDIES: RADICAL AND INCREMENTAL INNOVATION 32 MUHASEBE AKADEMİSYENLERİNİN KİŞİLİK ÖZELLİKLERİNİN UZAKTAN EĞİTİMİ KULLANMAYA YÖNELİK TUTUMLARI ÜZERİNDEKİ ETKİSİ 33 STRATEJIK KARAR ALMA SÜRECININ DIJITAL DÖNÜŞÜMÜ VE YAPAY ZEKÂ 35 İŞYERİ NEZAKETSİZLİĞİNİN ZORUNLU VATANDAŞLIK DAVRANIŞI ÜZERİNDEKİ ETKİSİ 37 BLOCKCHAIN TEKNOLOJİSİNİN ÇEVRESEL ETKİLERİNİN DEĞERLENDİRİLMESİ 39 INTELLECTUAL CAPITAL AND INNOVATION: A CONCEPTUALIZATION OF ORGANIZATION PERFORMANCE MEASUREMENT THROUGH LITERATURE REVIEW 43 MEDIA AND ENTERTAINMENT INDUSTRY IN THE US & INDIA 44 ENDÜSTRİ 4.0 UYGULAMALARI VE ÖRGÜTSEL LİDERLİK ÜZERİNDE OLUŞAN ETKİLERİNİN İNCELENMESİ 45 İŞLETMELERİN FİNANSAL OLMAYAN PERFORMANSLARININ DEĞERLENDİRİLMESİ: BORSA İSTANBUL SÜRDÜRÜLEBİLİRLİK ENDEKSİ ŞİRKETLERİ ÖRNEĞİ 47 HARDWORKING, HAPPY AND HOPEFUL: HOW PERSONALITY TRAITS AND PSYCHOLOGICAL CAPITAL AFFECT ENTREPRENEURIAL INTENTION 49 BLOCKCHAİN TEKNOLOJİSİ VE BLOCKCHAİN TEKNOLOJİSİNİN TARIM İŞLETMELERİ AÇISINDAN İNCELENMESİ 50 SAĞLIK SİSTEMİ KAMU-ÖZEL ORTAKLIKLARINDAKİ RİSKLER: KIRGIZİSTAN ÖRNEĞİ 52 LOJİSTİK HİNTERLANT VE KONTEYNER LİMANLARI: İSKENDERUN LİMANLARI VE MERSİN LİMANI İNCELEMESİ 54 BUSINESS AND HUMAN RIGHTS: ROLE OF MULTINATIONAL CORPORATION’S (MNC) IN ENVIRONMENTAL PROTECTION 56 GIDA İŞLETMELERİNDE TEDARİK ZİNCİRİ DİNAMİKLERİNDE MEYDANA GELEN KARIŞIKLIKLARIN DERECELENDİRİLMESİ: GİRESUN İLİ ÖRNEĞİ 57 DİJİTALLEŞEN İŞLETMELERDE DEĞİŞEN LİDERLİK ANLAYIŞI VE GİRİŞİMCİ LİDERLİĞİN ÖNEMİ 59 TÜKETİCİLERİN SOSYAL MEDYADA BİLGİ ARAYIŞI İLE SATINALMA NİYETİ ARASINDAKİ İLİŞKİ; GRUP İÇİ VE DIŞI ELEKTRONİK AĞIZDAN AĞIZA İLETİŞİMİN ARACILIK ETKİLERİ 61 TÜRKİYE’DE İÇ GÖÇÜN ETKİLEYEN EKONOMİK FAKTÖRLERİN BELİRLENMESİ ÜZERİNE MEKANSAL VERİ ANALİZİ 62 NEDENLERI VE SONUÇLARI BAĞLAMINDA KARIYERIZME ILIŞKIN KAVRAMSAL BIR INCELEME 64 YATIRIM DAVRANIŞLARININ VE COVİD-19 SÜRECİNİN YATIRIM SONUÇLARINA ETKİSİ 66 MOBİL İLETİŞİM SETTÖRÜNDE MARKA DEĞERİ BAĞLAMINDA FİYAT İNDİRİMİNE DAYALI İLETİŞİM VE TÜKETİCİLERİN İLGİLENİM DÜZEYLERİ 68 BARTIN’DA GIDA SEKTÖRÜNÜN GZFT YÖNTEMİ İLE ANALİZİ 70 TOPLUM 5.0 TARTIŞILIRKEN ORTA YAŞ KRİZİ VE DİN İLİŞKİSİ 72 COVID-19 SÜRECINDE ÖĞRENMENIN SÜRDÜRÜLMESINE İLIŞKIN NITEL BIR ARAŞTIRMA 74 THE ROLE OF EGO RESILIENCE IN THE NEWLY CHANGING SOCIAL ORDER: ERCIYES UNIVERSITY EXAMPLE 76 SOSYAL MEDYA PAZARLAMASININ TÜKETİCİ SATIN ALMA NİYETİNE ETKİSİ 77 KASTAMONU İLİ MERKEZ İLÇESİNDE GIDA ÜRÜNLERİ TERCİHİNDE COĞRAFİ İŞARETLERİN ETKİSİ 79 COVID-19 IMPACT ON TRADE UNION MOVEMENT IN MALAYSIA 83 ENGELLİLERİN ENGELLİLERE BAKIŞ AÇISI: BİR GİRİŞİM FİKRİ 84 ÖRGÜTSEL DESTEK, DUYGUSAL BAĞLILIK, BİLGİ PAYLAŞIM NİYETİ VE BİLGİ PAYLAŞIM DAVRANIŞI İLİŞKİSİ 87 COVİD-19 PANDEMİ SÜRECİNİN BİLİMSEL ETKİNLİKLERE ETKİSİ 89 1.SINIF VE 4. SINIF ÖĞRETMEN ADAYLARININ KÜLTÜREL YETERLILIKLERI ARASINDAKI FARK 91 DÜNYA BİLİMCİLERİNİN FAİZSİZ FİNANSAL PİYASALARA KAVRAMSAL YAKLAŞIMLARI 93 ÇALIŞANLARI VE KURUMSAL GÜCÜ ILE YÜKSELEN DEĞER: KATILIM BANKACILIĞI 95 ÖZÜMSEME KAPASİTESİ ÇALIŞMALARI: LİSANSÜSTÜ TEZLER BAĞLAMINDA BİBLİYOMETRİK ANALİZ 98 TOPLUM 5.0: AKILLI SİSTEMLERİN VE ROBOTLARIN EKONOMİK DEVRİMİ 100 ANALYSIS OF INDUSTRIAL PRODUCTION DYNAMICS IN THE RESEARCH OF TEXTILE ENTERPRISES` FINANCIAL SECURITY: IN CASE OF UZBEKISTAN 102 KONKORDATO SÜRECİNDE ŞİRKETLERİN FİNANSAL TABLO HİLELERİ 103 ÖĞRENEN ÖRGÜT KAVRAMI: TÜRKİYE’DEKİ ÖZEL BANKALARIN ÖĞRENEN ÖRGÜT OLMA DÜZEYLERİNİN TESPİTİ ÜZERİNE BİR ÇALIŞMA 105 COVID AND CROSS-CULTURAL MANAGEMENT: IS THERE SYNERGY OR DISCORD ACROSS WEST- VS. EAST-DEVELOPED AND NEWLY INDUSTRIALIZED ECONOMIES? 107 ENDÜSTRİ 4.0’IN GELİŞİMİ VE TÜRKİYE EKONOMİSİ AÇISINDAN DEĞERLENDİRİLMESİ 109 KREDI TEMERRÜT SWAPLARI (CDS) VE BIST 30 ENDEKSI ARASINDAKI İLIŞKI 111 ÖZGÜVEN VE KARİYER UYUM YETENEKLERİNİN BİREYSEL GELİŞİM İNİSİYATİFİ ÜZERİNDEKİ ETKİSİ 113 MUHASEBEDE (E) KAVRAMI VE MÜŞTERİ İLİŞKİLERİNE ETKİSİ 115 KURUMSAL KÜLTÜRÜN KURUMSAL İMAJA ETKISI: ŞIRNAK EMNIYET MÜDÜRLÜĞÜ ÜZERINE BIR ARAŞTIRMA 117 YENİLİKLERİN KALKINMADAKİ YERİ: TÜRKİYE VE ALT BÖLGELER BAZINDA TANIMSAL ANALİZLER 119 REVISIT THE HALAL GOVERNANCE IN HALAL MEAT SUPPLY CHAIN: ISSUES, PRACTICES AND CHALLENGES 121 ENDÜSTRİ 4.0 VE COVİD 19 PANDEMİSİ SÜRECİNDE ÖRGÜTLERDE YENİDEN YAPILANMA VE GERİDE KALANLARIN YÖNETİMİ 122 SIYASAL PAZARLAMA VE SIYASET TEORISI ÇATIŞMASI BAĞLAMINDA BIR ÖRNEK: FAZILET MÜCADELESI – JOHN F. KENNEDY 124 TÜKETİCİLERİN HİJYEN ÜRÜNLERİ TERCİHLERİNDE ROL OYNAYAN FAKTÖRLER VE SATIN ALMA KARARLARI ARASINDAKİ İLİŞKİ 126 TOPLUM 5.0 İLE İŞLETMELERİN DAVRANIŞLARINDA YAŞANAN DÖNÜŞÜM 128 UZAKTAN EĞİTİMDE HİZMET KALİTESİ ÖLÇÜMÜ VE BİR UYGULAMA 130 VIX VOLATİLİTE ENDEKSİ İLE KÜRESEL SÜRDÜRÜLEBİLİRLİK ENDEKSLERİ ARASINDAKİ İLİŞKİ: YATIRIMCI DUYARLILIĞI AÇISINDAN BİR DEĞERLENDİRME 132 MUHASEBENİN BLOKZİNCİR TEKNOLOJİSİNE GEÇİŞ SÜRECİ VE BLOKZİNCİRİN DİĞER TEKNOLOJİLERLE İLİŞKİSİ 135 BİST SÜRDÜRÜLEBİLİRLİK ENDEKSİNDEKİ İŞLETMELERİN FİNANSAL YAPI FARKLILIKLARIN BELİRLENMESİ ÜZERİNE ARAŞTIRMA 137 TR81 BÖLGESİNİN YENİLENEBİLİR ENERJİ DURUMU 140
How the Quranic Story of Dhul-Qarnain Has Revealed the Most Mysterious Secrets of the Ancient Pharaonic and Chinese Civilizations? : and how the History of These Two Civilizations Have Revealed the Secretes [sic] of the Quranic Story of Dhul-Qarnain and Other Quranic Stories and Facts?
How the Quranic Story of Dhul-Qarnain Has Revealed the Most Mysterious Secrets of the Ancient Pharaonic and Chinese Civilizations? : and how the History of These Two Civilizations Have Revealed the Secretes [sic] of the Quranic Story of Dhul-Qarnain and Other Quranic Stories and Facts?
What are the fundamental differences between Alexander the Great and Dhul-Qarnayn? Is Dhul-Qarnayn (Akhenaten) the believing man from the family of Pharaoh mentioned in the Qur’an? What was the path of Dhul-Qarnayn’s historical journey? Where is the setting sun located? Where is the sunrise located? Where is the country between the two dams located...the site of the reclamation built by Dhul-Qarnayn? Who are Gog and Magog? In this book, ""Unveiling the Secrets of Dhul-Qarnayn: Akhenaten and Gog and Magog"" by Hamdi bin Hamza Al-Suraiseri Al-Jahani, a former member of the Saudi Shura Council, the author was able to decipher the identity of Dhul-Qarnayn by building his facts on historical documents and evidence, and a careful and meticulous reading of ancient history. The author surprises readers by revealing that Dhul-Qarnayn was none other than Akhenaten, the monotheistic pharaoh of Egypt, and he also reveals the secrets of the people of Gog and Magog, their origin, time, and homeland.
In The Grey Falcon, Hamza Malik offers an account of the life and teaching of the twelfth century scholar and Sufi, Shaykh ʿAbd al-Qādir al-Jīlānī (1066-1177), through a careful analysis of his most popular written works.
Hamza Bogary describes a bygone way of life that has now irreversibly disappeared. He speaks of life in Mecca before the advent of oil. Only partly autobiographical, the memoir is nevertheless rich in remembered detail based on Bogary's early observations of life in Mecca. He has transformed his knowledge into art through his sense of humor, empathy, and remarkable understanding of human nature. This work not only entertains; it also informs its readers about the Arabia of the first half of the twentieth century in a graphic and fascinating way. The narrator, young Muhaisin, deals with various aspects of Arabian culture, including education, pilgrimages, styles of clothing, slavery, public executions, the status of women, and religion. Muhaisin is frank in his language and vivid in his humor. The reader quickly comes to love the charming and mischievous boy in this universal tale.
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