Derived from the renowned multi-volume International Encyclopaedia of Laws, this book provides valuable practical insight into both public supervisory legislation concerning insurance and private insurance contract law in Turkey. An informative general introduction surveying the legal, political, financial, and commercial background and surroundings of insurance provides a sound foundation for the specific detail that follows. The book covers all essential aspects of the law and regulation governing insurance policies and instruments. Its detailed exposition includes examination of the form of the insurance company and its reserves and investments; the insurance contract; the legal aspects of the various branches of property and liability insurance; motor vehicle insurance schemes; life insurance, health insurance, and workmen’s compensation schemes; reinsurance, co-insurance, and pooling; taxation of insurance; and risk management and prevention. Succinct yet eminently practical, the book will be a valuable resource for lawyers handling cases affecting Turkey. It will be of practical utility to those both in public service and private practice called on to develop and to apply the laws of insurance, and of special interest as a contribution to the much-needed harmonization of insurance law.
Making a country great again is a theme for nationalist authoritarians. Across countries with past experience as great powers, nationalist politicians typically harken back to a golden age. In Nostalgia for Empire, Hakan Yavuz focuses on how this trend is playing out in Turkey, a nation that lost its empire a century ago and which is now ruled by a nationalist authoritarian who invokes nostalgia for the Ottoman era to buttress his power. Yavuz delves into the social and political origins of expressions of nostalgia for the Ottoman Empire among various groups in Turkey. Exploring why and how certain segments of Turkish society has selectively brought the Ottoman Empire back into public consciousness, Yavuz traces how memory of the Ottoman period has changed. He draws from Turkish literature, mainstream history books, and other cultural products from the 1940s to the twenty-first century to illustrate the transformation. He finds that two key aspects of Turkish literature are, on the one hand, its criticism of the Jacobin modernization of Turkey under Ataturk, and on the other a desire to search the Ottoman past for an alternative political language. Yavuz goes onto to explain how major political actors, including President Erdogan, utilize the concept of empire to craft distinctive conceptualizations of nationalism, Islam, and Ottomanism that exploit national nostalgia. As remembered today, the Ottoman past seems to be grounded in contemporary conservative Islamic values. The combination of these memories and values generates a portrait of Turkey as a victim of major powers, besieged by imagined enemies both internal and external. In mapping out how nostalgia is crafted and spread, this book not only sheds light on Turkey's unique case but also deepens our understanding of nationalism, religion, and modernity.
The present study is an analysis of the connections established between the intercultural phenomenon and trade. Both intercultural contacts and commerce appeared and developed due to humans’ mobility and their basis was exchange (either spiritual or material). Since the dawn of history people travelled a lot and exchanged knowledge and goods (for instance, silk was brought to Europe by two Byzantine monks from China, in 550 C.E.), so, travel generated interculturality and trade. Intercultural contacts can be positive (trade, for example) or negative (wars). One can say that interculturality is a trait of the human species. Many innovations in different fields spread due to intercultural exchange, globalisation is also based on cross-cultural or intercultural contacts. The Industrial Revolution and colonialism represented the main causes of the intensification of intercultural contacts which generated an increase in international trade. In contemporary human society, this kind of relationships is essential for development in any activity field. The globalised trade in nowadays world was generated by interculturality and World Trade Organization was founded to facilitate it and to create an international network; the technological evolution and the modern means of transport enhanced the relations between different cultures. Interculturality is an umbrella concept covering a diversity of domains: communication, religion, education, anthropology, literature etc. In this paper, we try to answer to the following question: “How can interculturality influence trade or vice versa?” by pointing out the main aspects of the analysed phenomena and their links. To accomplish this task we shall make use of the historical method and imagology.
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