An American-born journalist who immigrated to Israel describes his compulsory service in a reserve infantry unit, detailing his role as a soldier from 1984 to 2002 and his service in conflicts with Israel's Arab neighbors.
An American-born journalist who immigrated to Israel describes his compulsory service in a reserve infantry unit, detailing his role as a soldier from 1984 to 2002 and his service in conflicts with Israel's Arab neighbors.
The Great Rift Valley, which runs some three thousand miles from Syria to Mozambique, is one of the earth's most extraordinary geological features. The result of Syria's split from the African continent fifteen million years ago, this great "crack in the earth" crosses Jordan, Syria, Israel, Tanzania, Ethiopia, and Kenya. In 2004, Israeli journalist Haim Watzman set out to explore the northern part of the Rift Valley, where he had lived for nearly two and a half decades. He interviewed a number of scientific experts: a zoologist fascinated by the behavioral patterns of indigenous birds; an archaeologist trying to re-create the standing stone formations left to us by ancient cultures; a geologist speculating on the valley's origins. Watzman raises provocative questions about the nature of this massive feature in the earth's crust: where it comes from, how it has developed, and how human civilization has fared on its shores. "Humankind has overlaid the geology not just with cities, dams, fields, and roads," he writes, "but also with history and biography and meanings.
This internal critique of Zionism challenges three notions: that the Jews are a nation; that exile is the main cause of their past suffering, and that Jewish history is made solely in Israel. Zionism is an illusion because it has failed to ‘normalize’ the Jewish condition. In particular, it has not eliminated anti-Semitism, but rather cultivates it in order to keep Jews within the fold.Once independent, the State of Israel emptied the Middle East and North Africa of their Jewish populations and prevented large numbers of Soviet Jews from settling in North America, or anywhere else but Israel. Now the target is France, but French Jews, though massively Zionist, are reluctant to emigrate. Israel, it seems, cannot thrive and prosper without draining the Diaspora of its finances, its youth – indeed its very identity.Israeli control of Jerusalem has not brought the Messianic age any closer. Rabbis used to worry that the Holocaust could mean that God abrogated His covenant with the Jews. Israel’s victory in 1967 convinced them that the covenant still holds. The Holocaust has, however, encouraged Jewish paganism, as Jews adulate power and define themselves purely as an ethnic group: Hitlerjuden. The State of Israel claims to be the culmination of Jewish history, but its leaders insist that we are still in the rut of 1938.The State of Israel is perfectly capable of defending itself and has no need of solidarity rallies in the Diaspora. Zionism allows the Jewish establishment to retain power, but reduces the Diaspora to a subordinate role. Yet Judaism was born and developed in exile. If Jews divest themselves of their siege mentality, Judaism can become a university for adults, without examinations or tuition fees, open to all.
As one of the smallest and most densely populated countries in the world, the State of Israel faces serious land policy challenges and has a national identity laced with enormous internal contradictions. In Land Law and Policy in Israel,Haim Sandberg contends that if you really want to know the identity of a state, learn its land law and land policies. Sandberg argues that Israel's identity can best be understood by deciphering the code that lies in the Hebrew secret of Israeli dry land law. According to Sandberg, by examining the complex facets of property law and land policy, one finds a unique prism for comprehending Israel's most pronounced identity problems. Land Law and Policy in Israel explores how Israel's modern land system tries to bridge the gaps between past heritage and present needs, nationalization and privatization, bureaucracy and innovation, Jewish majority and non-Jewish minority, legislative creativity and judicial activism. The regulation of property and the determination of land usage have been the consequences of explicit choices made in the context of competing and evolving concepts of national identity. Land Law and Policy in Israel will prove to be a must-read not only for anyone interested in Israel but also for anyone who wants to understand the importance of land law in a nation's life.
Through an ethnohistorical chronicling of the emotionally-laden treatment of selected suicide media-events, this book offers a neo-Durkheimean account of suicide, addressing its social-moral threat and the ensuing need to gloss over its unsettling incomprehensibility. An analysis of the social dramas, cultural performances, and suicide talk aired in the Israeli public sphere, it suggests that such public glossing practices atone for and bring about the symbolic rectification of the socially detrimental effects of suicide. Drawing on Durkheim’s thought on the social significance of suicide and the sacred cohesive power of society’s self-representations through rituals and commemorations, the authors revamp the contemporary pertinence of these cultural devices, showing how, in the process of reconstituting and redressing the disrupted order, suicide talk constitutes a revival mechanism of communal ‘life giving’. A rekindling of the Durkheimian approach to suicide that examines how society deals with suicide’s shattering of normative we-feelings, Suicide Social Dramas: Moral Breakdowns in the Israeli Public Sphere will appeal to scholars and students of sociology and anthropology with interests in social theory, Israel studies, suicide studies, and the interpretation of societal and cultural processes.
The city of Jaffa presents a paradox: intimate neighbors who are political foes. The official Jewish national tale proceeds from exile to redemption and nation-building, while the Palestinians' is one of a golden age cut short, followed by dispossession and resistance. The experiences of Jaffa's Jewish and Arab residents, however, reveal lives and nationalist sentiments far more complex. Twilight Nationalism shares the stories of ten of the city's elders—women and men, rich and poor, Muslims, Jews, and Christians—to radically deconstruct these national myths and challenge common understandings of belonging and alienation. Through the stories told at life's end, Daniel Monterescu and Haim Hazan illuminate how national affiliation ultimately gives way to existential circumstances. Similarities in lives prove to be shaped far more by socioeconomic class, age, and gender than national allegiance, and intersections between stories usher in a politics of existence in place of politics of identity. In offering the real stories individuals tell about themselves, this book reveals shared perspectives too long silenced and new understandings of local community previously lost in nationalist narratives.
The Great Rift Valley, which runs some three thousand miles from Syria to Mozambique, is one of the earth's most extraordinary geological features. The result of Syria's split from the African continent fifteen million years ago, this great "crack in the earth" crosses Jordan, Syria, Israel, Tanzania, Ethiopia, and Kenya. In 2004, Israeli journalist Haim Watzman set out to explore the northern part of the Rift Valley, where he had lived for nearly two and a half decades. He interviewed a number of scientific experts: a zoologist fascinated by the behavioral patterns of indigenous birds; an archaeologist trying to re-create the standing stone formations left to us by ancient cultures; a geologist speculating on the valley's origins. Watzman raises provocative questions about the nature of this massive feature in the earth's crust: where it comes from, how it has developed, and how human civilization has fared on its shores. "Humankind has overlaid the geology not just with cities, dams, fields, and roads," he writes, "but also with history and biography and meanings.
Torn between conflicting identities -- Arabs in the eyes of Jews, and Israelis in the eyes of the Palestinians -- the Israeli Arabs live in a painful dilemma. Grossman's account of his personal journey into their world is the story of this painful, convoluted state of affairs, about ferment beneath the surface, and an intensifying bitterness that led to the current open conflict.
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