This volume presents a die study of the provincial silver coinage of Judah in the late Persian, Macedonian, and early Hellenistic periods. It offers correct descriptions of the coins, their designs, and their inscriptions; enumerates the obverse and reverse dies identified for each of the 44 recorded types; and explains the probable sequence of the issues as deduced from iconographic associations and die links. The iconography of the coin types is examined in depth, with comparisons to motifs in Greek, Persian, and ancient Near Eastern art, including other local coinages and sources in Judahite material culture. The monograph also analyzes data relating to the metrology, metal content, and circulation of the coinage. Overall, the study attempts to place the Yehud coinage in its historical context and to define its role in the economy of the ancient province of Judah.
This volume presents a die study of the provincial silver coinage of Judah in the late Persian, Macedonian, and early Hellenistic periods. It offers correct descriptions of the coins, their designs, and their inscriptions; enumerates the obverse and reverse dies identified for each of the 44 recorded types; and explains the probable sequence of the issues as deduced from iconographic associations and die links. The iconography of the coin types is examined in depth, with comparisons to motifs in Greek, Persian, and ancient Near Eastern art, including other local coinages and sources in Judahite material culture. The monograph also analyzes data relating to the metrology, metal content, and circulation of the coinage. Overall, the study attempts to place the Yehud coinage in its historical context and to define its role in the economy of the ancient province of Judah.
Israel and Africa critically examines the ways in which Africa – as a geopolitical entity - is socially manufactured, collectively imagined but also culturally denied in Israeli politics. Its unique exploration of moral geography and its comprehensive, interdisciplinary research on the two countries offers new perspectives on Israeli history and society. Through a genealogical investigation of the relationships between Israel and Africa, this book sheds light on the processes of nationalism, development and modernization, exploring Africa’s role as an instrument in the constant re-shaping of Zionism. Through looking at "Israel in Africa" as well as "Africa in Israel", it provides insightful analysis on the demarcation of Israel's ethnic boundaries and identity formation as well as proposing the different practices, from architectural influences to the arms trade, that have formed the geopolitical concept of "Africa". It is through these practices that Israel reproduces its internal racial and ethnic boundaries and spaces, contributing to its geographical imagination as detached not solely from the Middle East but also from its African connections. This book would be of interest to students and scholars of Middle East and Jewish Studies, as well as Post-colonial Studies, Geography and Architectural History.
The Database is a companion volume to The Plight of Jewish Deserted Wives, 18511900 (978-1-78976-168-9). It comprises circa 5000 entries, providing name, date and circumstance, with extensive cross-reference to aid future researchers. Agunot (Agunah, sing., meaning anchored in Hebrew) is a Jewish term describing women who cannot remarry because their husband has disappeared. According to Jewish law (Halacha) a woman can get out of the marriage only if the husband releases her by granting a divorce writ (Get), if he dies, or if his whereabouts is not known. Women whose husbands cannot be located, and who have not been granted a Get, are considered Agunot. The Agunah phenomenon was of major concern in East European Jewry and much referred to in Hebrew and Yiddish media and fiction. Most nineteenth-century Agunot cases came from Eastern Europe, where most Jews resided (twentieth-century Agunot were primarily in North America, and will be the subject of a forthcoming book). Seven variations of Agunot have been identified: Deserted wives; women who refused to receive, or were not granted, a Get; widowed women whose brothers-in-law refused to grant them permission to marry someone else (Halitza); women whose husbands remains were not found; improperly or incorrectly written Gets; women whose husbands became mentally ill and were not competent to grant a Get; women refused a Get by husbands who had converted to Christianity or Islam.
Agunot (Agunah, sing., meaning anchored in Hebrew) is a Jewish term describing women who cannot remarry because their husband has disappeared. According to Jewish law (Halacha) a woman can get out of the marriage only if the husband releases her by granting a divorce writ (Get), if he dies, or if his whereabouts is not known. Women whose husbands cannot be located, and who have not been granted a Get, are considered Agunot. The Agunah phenomenon was of major concern in East European Jewry and much referred to in Hebrew and Yiddish media and fiction. Most nineteenth-century Agunot cases came from Eastern Europe, where most Jews resided (twentieth-century Agunot were primarily in North America, and will be the subject of a forthcoming book). Seven variations of Agunot have been identified: Deserted wives; women who refused to receive, or were not granted, a Get; widowed women whose brothers-in-law refused to grant them permission to marry someone else (Halitza); women whose husbands remains were not found; improperly or incorrectly written Gets; women whose husbands became mentally ill and were not competent to grant a Get; women refused a Get by husbands who had converted to Christianity or Islam. The book explores the reasons for desertion and the plight of the left-alone wife. Key is the change from a legal issue to a social one, with changing attitudes to philanthropy and public opinion at the fore of explanation. A statistical database of circa 5000 identified Agunot is to be published simultaneously in a separate companion volume (978-1-78976-167-2).
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