A highly controversial intervention into the debate on postmodernism and feminism, this book looks at what happens when these modes of analysis are jointly employed to illuminate the sexual politics of Islam. As a religion, Islam has been demonized for its gender practices like no other. This book analyzes that Orientalism, with particular reference to representations of Muslim women and describes the real sexual politics of Islam. The author goes on to describe the rise of Islamic fundamentalism and the West's response to it. She argues that regardless of the sophisticated argument of postmodernists and their suspicion of power, as an intellectual and political movement postmodernism has put itself in the service of power and the status quo. Moghissi brilliantly demonstrates how this trend has given rise to a neo-conservative feminism. A major feminist critique of Islamic fundamentalism, this book asks some hard questions of those who, in denouncing the racism of Western feminism, have taken up an uncritical embrace of the Islamic identity of Muslim women. It is urgent reading for all those concerned about human rights, as well as for students and academics of women's studies, political science, social theory and religious studies.
Few groups face as many misconceptions within their new countries as do Muslim immigrants. This book challenges the common misperceptions of Muslim immigrants as a homogeneous, religiously driven group and identifies the tensions they experience within their host countries. A comparative, multi-ethnic study, based on over two thousand interviews, Diaspora by Design examines Muslim populations that have settled in Canada, Britain, Iran, and Palestine. Utilizing hard socio-economic data as well as qualitative analysis, the authors show the remarkable diversity and divisions between Muslim immigrant populations along urban-rural, cultural, class, and gender lines. They argue that integration is a two-way exchange that requires a readiness on the part of the host society to remove barriers that prevent the full social and economic participation of immigrant populations. Extensively researched and thoughtfully provocative, Diaspora by Design is a much-needed work that provides an accurate and dynamic depiction of the lives of Muslim immigrants away from their homelands.
Women presented the first effective challenge to the Islamic regime and the clerical authority in post-revolutionary Iran. Women's activism in support of their legal rights and personal freedom, however, did not develop into a strong movement against the rising fundamentalism. The Iranian socialists did not support women's autonomous organizations. The convergence of the Left's populism with Islamic populism, and the influence of the Iranian/Shiite political culture that promotes male authority and female submission, could not reconcile with women's claims to individual rights, choice, and personal freedom and their struggle for autonomy and self-determination in private or public life.
A highly controversial intervention into the debate on postmodernism and feminism, this book looks at what happens when these modes of analysis are jointly employed to illuminate the sexual politics of Islam. As a religion, Islam has been demonized for its gender practices like no other. This book analyzes that Orientalism, with particular reference to representations of Muslim women and describes the real sexual politics of Islam. The author goes on to describe the rise of Islamic fundamentalism and the West's response to it. She argues that regardless of the sophisticated argument of postmodernists and their suspicion of power, as an intellectual and political movement postmodernism has put itself in the service of power and the status quo. Moghissi brilliantly demonstrates how this trend has given rise to a neo-conservative feminism. A major feminist critique of Islamic fundamentalism, this book asks some hard questions of those who, in denouncing the racism of Western feminism, have taken up an uncritical embrace of the Islamic identity of Muslim women. It is urgent reading for all those concerned about human rights, as well as for students and academics of women's studies, political science, social theory and religious studies.
Few groups face as many misconceptions within their new countries as do Muslim immigrants. This book challenges the common misperceptions of Muslim immigrants as a homogeneous, religiously driven group and identifies the tensions they experience within their host countries. A comparative, multi-ethnic study, based on over two thousand interviews, Diaspora by Design examines Muslim populations that have settled in Canada, Britain, Iran, and Palestine. Utilizing hard socio-economic data as well as qualitative analysis, the authors show the remarkable diversity and divisions between Muslim immigrant populations along urban-rural, cultural, class, and gender lines. They argue that integration is a two-way exchange that requires a readiness on the part of the host society to remove barriers that prevent the full social and economic participation of immigrant populations. Extensively researched and thoughtfully provocative, Diaspora by Design is a much-needed work that provides an accurate and dynamic depiction of the lives of Muslim immigrants away from their homelands.
Women presented the first effective challenge to the Islamic regime and the clerical authority in post-revolutionary Iran. Women's activism in support of their legal rights and personal freedom, however, did not develop into a strong movement against the rising fundamentalism. The Iranian socialists did not support women's autonomous organizations. The convergence of the Left's populism with Islamic populism, and the influence of the Iranian/Shiite political culture that promotes male authority and female submission, could not reconcile with women's claims to individual rights, choice, and personal freedom and their struggle for autonomy and self-determination in private or public life.
Women presented the first effective challenge to the Islamic regime and the clerical authority in post-revolutionary Iran. Women's activism in support of their legal rights and personal freedom, however, did not develop into a strong movement against the rising fundamentalism. The Iranian socialists did not support women's autonomous organizations. The convergence of the Left's populism with Islamic populism, and the influence of the Iranian/Shiite political culture that promotes male authority and female submission, could not reconcile with women's claims to individual rights, choice, and personal freedom and their struggle for autonomy and self-determination in private or public life.
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