“The greatest threat to the U.S.’s homeland security is not a terrorist attack with a dirty bomb; it is an unexpected nuclear Pearl Harbor.” —author “Taiwan’s democratic achievement and vision of the future . . . are consistent with the American experience. Will Beijing eventually follow such a course? Decisions are still to be made, and there are limits to how effectively the U.S. can influence these decisions. But we can and we must continue to support Taiwan. Its security is ultimately our security. Of that we can be sure.” —the late Congressman Gerald B. H. Solomon Lí explains how America’s security hinges on Taiwan’s survival as an independent democracy.
Land Use Planning Made Plain is a practical guide for planners, administrators, politicians, developers, property owners, and the general public on how to make and implement land use decisions. It seeks to develop a set of coherent planning principles by drawing out useful and generally applicable elements from various systems and approaches. Hok-Lin Leung's focus is on planning at the city level, and he has organized the text according to the logical sequence of plan-making: justifications for making a land use plan, a plan for plan-making, planning goals, information, analysis, synthesis, and implementation. He addresses major debates in land planning today, including controversial material, and concludes with suggestions on the qualifications and qualities of a land use planner. By encouraging a shared understanding of the purpose, analytic skills and substantive considerations of plan-making – as well as the ways and means of plan-implementation – this book helps the planner to become more responsible and responsive to the many issues surrounding land use and its important role in addressing human needs.
A Queer Film Classic: Chen Kaige’s 1992 film about two male Peking opera stars and the woman who comes between them; its treatment of gender performance and homosexuality was unprecedented in Chinese film. Winner of the Palme d’Or at Cannes.
Ten conference papers which focus on the literature's attempt to regain control and rejuvenate the indigenous traditions of Confucianism, Taoism, and Buddhism.
Published in 1999. A common theme linking these papers is that of the interaction of élite and popular traditions, as found in the writings and folktales of Yuan and Ming China. The first studies focus on historical writings, not just as topics of intellectual and cultural history, but as foundations for understanding the sources of that time and seeing how earlier periods were viewed - for example, in the composition of the Liao, Chin and Sung histories at the Mongol-Yuan court in the 1340s. A second cluster examines a number of popular legends in which Mongol and Chinese elements can be seen to mix: the use of a bowshot in choosing a site, as in the story of the founding of Peking; the legends of the foundation of the Ming dynasty; or the image and fictionalisation of the great Ming statesman, Liu Chi.
This book offers a novel and parsimonious framework to help understand Hong Kong’s lengthy democratic transition by analyzing the electoral dynamics of the city’s competitive authoritarian political system, where pro-Beijing and pro-democracy parties have struggled to keep each other in check. The author demonstrates how a relatively liberal media environment has shaped the electoral incentives of the opposition and the pro-establishment elite differently, which has helped the latter improve its basis of electoral support. The political explanation the book puts forward seeks to shed new light on why many autocracies are interested in regularly holding elections that are considered somewhat competitive. This book will be of great interest not only to specialists in comparative studies of democratization, but also to all those concerned with Hong Kong’s democratic transition.
¿Without warning there was a tremendous explosion that shattered the windows and so shook the house that the soup sloshed out of our bowls, spreading in puddles and rivulets on the table. ¿I ran out into the street. Looking south, I saw a great mass of black smoke rising into the sky. My father came and stood beside me. I could see that he was very upset. His face was grim as he turned to me and said, `Now we must face an unpredictable future.¿¿ So began the turmoil that turned China upside down and set an intelligent young man born to wealth and power off on an amazing journey through this world and the otherworldly in search of meaning and freedom. A Time of Ghosts is his remarkable, true story. HOK-PANG TANG was a physician and surgeon trained in both Western and traditional Chinese medicine. He practiced as a medical doctor in China, and later as an acupuncturist in the United States. This book is the result of his collaboration with David Coomler, an Oregon author and long-time friend of Dr. Tang.
This second collection of studies by Hok-lam Chan focuses on the person and the image of Ming Taizu, the founder of the Ming dynasty, and a powerful, brutal and autocratic emperor who has had a significant impact not only in late imperial China, but also in East Asia, over the last six centuries. Individual studies look at the legitimation of the dynasty, particular military and religious figures, policies of persecution and punishment, and struggles over the succession.
Exploring sensitive issues often hidden to outsiders, this engaging study traces the transformation and economic development of a south China village during the first tumultuous decade of reform. Drawing on a wealth of intimate detail, Ku explores the new sense of risk and mood of insecurity experienced in the post-reform era in Ku Village, a typical hamlet beyond the margins of richer suburban areas or fertile farmland. Villagers' dissatisfaction revolves around three key issues: the rising cost of living, mounting agricultural expenses, and the forcible implementation of birth-control quotas. Faced with these daunting problems, villagers have developed an array of strategies. Their weapons include resisting policies they consider unreasonable by disregarding fees, evading taxes, and ignoring strict family planning regulations; challenging the rationale of official policies and the legitimacy of the local government and its officials; and reestablishing clan associations to supercede local Party authority. Using lively everyday narratives and compelling personal stories, Ku argues that rural people are not in fact powerless and passive; instead they have their own moral system that informs their everyday family lives, work, and political activities. Their code embodies concepts of fairness and justice, a concrete definition of the relationship between the state and its citizens, an understanding of the boundaries and responsibilities of each party, and a clear notion of what constitutes good and bad government and officials. On the basis of these principles, they may challenge existing policies and deny the authority of officials and the government, thereby legitimizing their acts of self-defense. Through his richly realized ethnography, Ku shows the reader a world of memorable, fully realized individuals striving to control their fate in an often arbitrary world.
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