Outstanding reference work for anyone interested in studying and understanding the key documents of modern Catholic social teaching. (The "modern" period begins in 1891, when Pope Leo XIII wrote "Rerum Novarum," a formal letter, known as an encyclical, on the condition of workers.) Part One includes four essays to provide a context for Catholic social teaching; Part Two includes fourteen commentaries on major documents; and Part Three, with three essays, focuses on broad themes, including the future of Catholic social teaching. The commentaries are the meat of the book, and they reflect a simple framework that will appeal in particular to non-specialists: an intro; an outline; the ecclesial and social context; authorship and process of formulation; the primary essay; reactions to the document; an excursus; and a select, annotated bibliography. All of the contributors represent progressive Catholicism in the United States, that is, scholars within the tradition committed to the ongoing renewal of the church in the spirit of Vatican II.
Drones have become an essential part of U.S. national security strategy, but most Americans know little about how they are used, and we receive conflicting reports about their outcomes. In Drones and the Ethics of Targeted Killing, ethicist Kenneth R. Himes provides not only an overview of the role of drones in national security but also an important exploration of the ethical implications of drone warfare—from the impact on terrorist organizations and civilians to how piloting drones shapes soldiers. Targeted killings have played a role in politics from ancient times through today, so the ethical challenges around how to protect against threats are not new. Himes leads readers through the ethics of targeted killings in history from ancient times to the contemporary Israeli-Palestinian conflict, then looks specifically at the new issues raised through the use of drones. This book is a powerful look at a pressing topic today.
“A must-read and indispensable guide for those concerned with the bread-and-butter issues of church-and-state relations. . . .” – Peter C. Phan
“The breadth of historical development, the depth of theological and ethical analysis, and the clarity of thought and expression by Kenneth Himes make Christianity and the Political Order an excellent textbook.” – Charles Curran
Beyond electoral campaigns and government structures, the relationship between the political realm and Christianity has always involved the important questions of how we ought to live together, and how we should organize and govern our common life. As the author notes, politics—and the political choices we make—must be "guided by considerations of national and global justice and peace and, for Christians, by the teachings of Jesus," as interpreted by tradition. Himes examines the relationship between Christianity and politics from the teachings of the Old and New Testaments through the patristic and medieval eras, and from the age of reform to the age of revolution, and throughout the twentieth century into the third millennium. He takes on questions of the role of the church in politics, responsible voting, concerns of globalization, and issues of human rights and war and peace. With discussion questions and suggestions for further reading, Christianity and the Political Order is a timely and compelling review of the relationship between Christian faith and the political realm both past and present in a classroom-friendly text.
Justice After War is aimed especially to both undergraduate and graduate students, as well as the general audience who want to understand the significance of a recent development within the just war tradition, namely, the increasing attention given to the category of jus post bellum (postwar justice and peace). While examining the interrelated challenges of moral and social norms in both political and legal domains, as well as church practices, this work proposes an innovative methodology for linking theology, ethics, and social science so that the ideal and the real can inform each other in the ethics of war and peacebuilding. The main task of this project, then, is to identify what the author views as three key themes of jus post bellum, and three practices that are essential to implementing jus post bellum immediately after a war: just policing, just punishment, and just political participation. David Kwon endeavors to challenge the view of those who suggest that reconciliation, mainly political reconciliation, is the foremost ambition of jus post bellum. Instead, he attempts to justify the proposition that achieving just policing, just punishment, and just political participation are essential to building a just peace, a peace in which the fundamental characteristic must be human security. It thus demonstrates that human security is an oft-neglected theme in the recent discourse of moral theologians and that a more balanced understanding of jus post bellum will direct attention to the elements composing human security in a postwar context.
This basic and engaging theology of God, human relationships and service assists readers in reflecting more faithfully and more theologically on their own lives, particularly if they are involved in pastoral ministry or service projects.
Now revised, this is a concise overview of what the major documents of the tradition say about political, economic, and social life, making accessible the key ideas that the Church has proclaimed in the area of social teaching.
Drones have become an essential part of U.S. national security strategy, but most Americans know little about how they are used, and we receive conflicting reports about their outcomes. In Drones and the Ethics of Targeted Killing, ethicist Kenneth R. Himes provides not only an overview of the role of drones in national security but also an important exploration of the ethical implications of drone warfare—from the impact on terrorist organizations and civilians to how piloting drones shapes soldiers. Targeted killings have played a role in politics from ancient times through today, so the ethical challenges around how to protect against threats are not new. Himes leads readers through the ethics of targeted killings in history from ancient times to the contemporary Israeli-Palestinian conflict, then looks specifically at the new issues raised through the use of drones. This book is a powerful look at a pressing topic today.
“A must-read and indispensable guide for those concerned with the bread-and-butter issues of church-and-state relations. . . .” – Peter C. Phan
“The breadth of historical development, the depth of theological and ethical analysis, and the clarity of thought and expression by Kenneth Himes make Christianity and the Political Order an excellent textbook.” – Charles Curran
Beyond electoral campaigns and government structures, the relationship between the political realm and Christianity has always involved the important questions of how we ought to live together, and how we should organize and govern our common life. As the author notes, politics—and the political choices we make—must be "guided by considerations of national and global justice and peace and, for Christians, by the teachings of Jesus," as interpreted by tradition. Himes examines the relationship between Christianity and politics from the teachings of the Old and New Testaments through the patristic and medieval eras, and from the age of reform to the age of revolution, and throughout the twentieth century into the third millennium. He takes on questions of the role of the church in politics, responsible voting, concerns of globalization, and issues of human rights and war and peace. With discussion questions and suggestions for further reading, Christianity and the Political Order is a timely and compelling review of the relationship between Christian faith and the political realm both past and present in a classroom-friendly text.
Now revised, this is a concise overview of what the major documents of the tradition say about political, economic, and social life, making accessible the key ideas that the Church has proclaimed in the area of social teaching.
Justice After War is aimed especially to both undergraduate and graduate students, as well as the general audience who want to understand the significance of a recent development within the just war tradition, namely, the increasing attention given to the category of jus post bellum (postwar justice and peace). While examining the interrelated challenges of moral and social norms in both political and legal domains, as well as church practices, this work proposes an innovative methodology for linking theology, ethics, and social science so that the ideal and the real can inform each other in the ethics of war and peacebuilding. The main task of this project, then, is to identify what the author views as three key themes of jus post bellum, and three practices that are essential to implementing jus post bellum immediately after a war: just policing, just punishment, and just political participation. David Kwon endeavors to challenge the view of those who suggest that reconciliation, mainly political reconciliation, is the foremost ambition of jus post bellum. Instead, he attempts to justify the proposition that achieving just policing, just punishment, and just political participation are essential to building a just peace, a peace in which the fundamental characteristic must be human security. It thus demonstrates that human security is an oft-neglected theme in the recent discourse of moral theologians and that a more balanced understanding of jus post bellum will direct attention to the elements composing human security in a postwar context.
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