Focussing on the key role of the English medieval parliament in hearing and determining the requests of the king's subjects, this ground-breaking new study examines the private petition and its place in the late medieval English parliament (c.1270-1450). Until now, historians have focussed on the political and financial significance of the English medieval parliament; this book offers an important re-evaluation placing the emphasis on parliament as a crucial element in the provisionof royal government and justice. It looks at the nature of medieval petitioning, how requests were written and how and why petitioners sought redress specifically in parliament. It also sheds new light on the concept of royal grace and its practical application to parliamentary petitions thatrequired the king's personal intervention.The book traces the development of private petitioning over a period of almost two hundred years, from a point when parliament was essentially an instrument of royal administration, to one where it was self-consciously dispatching petitions as the highest court of the land. Gwilym Dodd considers not only the detail of the petitionary process, but also broader questions about the government of late medieval England. His conclusions contribute to our understanding of the nature of medievalmonarchy, and its ability (or willingness) to address local difficulties, as well as the nature of local society, and the problems that faced individuals and communities in medieval society.
Focussing on the key role of the English medieval parliament in hearing and determining the requests of the king's subjects, this ground-breaking new study examines the private petition and its place in the late medieval English parliament (c.1270-1450). Until now, historians have focussed on the political and financial significance of the English medieval parliament; this book offers an important re-evaluation placing the emphasis on parliament as a crucial element in the provision of royal government and justice. It looks at the nature of medieval petitioning, how requests were written and how and why petitioners sought redress specifically in parliament. It also sheds new light on the concept of royal grace and its practical application to parliamentary petitions that required the king's personal intervention. The book traces the development of private petitioning over a period of almost two hundred years, from a point when parliament was essentially an instrument of royal administration, to one where it was self-consciously dispatching petitions as the highest court of the land. Gwilym Dodd considers not only the detail of the petitionary process, but also broader questions about the government of late medieval England. His conclusions contribute to our understanding of the nature of medieval monarchy, and its ability (or willingness) to address local difficulties, as well as the nature of local society, and the problems that faced individuals and communities in medieval society.
Recording the history of John Taylor and Sons and their predecessors, Gwilym Roberts describes civilisation as a product of engineering. He demonstrates how dependence on technology goes back to the earliest civilisations, when irrigation systems enabled man to abandon a nomadic existence.
The three Nathan narratives in 2 Samuel and 1 Kings, are given detailed consideration in this fascinating study. A persuasive attempt is made to reconstruct the original form of the traditions and to trace the modifications made to them before they were finally accepted into the Succession Narrative. The original Nathan, a court official and chief spokesman for the Jebusite group, sought a working compromise between the original Jebusite inhabitants of Jerusalem and its new Israelite settlers. After accepting service under King David, Nathan tried to secure the best he could for the Jebusites in this new situation. When this tradition was expanded, modified and theologized, the consistent Nathan of early tradition became a complex character, and almost appears as a dual personality: the diplomatic court prophet of the original narrative became an outspoken prophet of Yahweh in the 'theological' accounts of his activities.
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