This book aims to begin an eco-centered, eco-feminist informed discussion about the ways in which our relationship to “nature” is bound up with gender, patriarchy, and violence. Ecofeminist scholars study the interconnections between gendered relationships of domination among humans, between humans, and between humans, nonhumans, and the earth. It is in this ideological and structural tangle between humans and the environment that a deeper understanding of gender violence is possible. Ecofeminism offers analytical possibilities for understanding a “logic of domination” which sustain a whole host of problems, including the interrelated oppressions of gender violence and exploitation of the more-than-human-life world. In this book, Gwen Hunnicutt brings into dialog ecofeminism and gender violence. Ideological components, such as speciesism and the belief that the earth and its nonhuman inhabitants are ours to exploit, inform a host of other social practices, including interpersonal violence. A portion of this book is devoted to exploring the ways in which patriarchy is foregrounded by another hierarchy—uman domination over “nature”. Thus, gender violence stems from a logic of domination that is built on the domination of nature and the domination of the Other “as nature”. As this blueprint of oppression repeats itself where there are vectors of difference, the chapters ultimately connect these oppressions by showing the inextricable bind of violence against humans and the more-than-human-life world. This book will serve as a resource for scholars, activists, and students in sociology, gender violence and interdisciplinary violence studies, critical animal studies, environmental studies, and feminist and ecofeminist studies.
This book aims to begin an eco-centered, eco-feminist informed discussion about the ways in which our relationship to “nature” is bound up with gender, patriarchy, and violence. Ecofeminist scholars study the interconnections between gendered relationships of domination among humans, between humans, and between humans, nonhumans, and the earth. It is in this ideological and structural tangle between humans and the environment that a deeper understanding of gender violence is possible. Ecofeminism offers analytical possibilities for understanding a “logic of domination” which sustain a whole host of problems, including the interrelated oppressions of gender violence and exploitation of the more-than-human-life world. In this book, Gwen Hunnicutt brings into dialog ecofeminism and gender violence. Ideological components, such as speciesism and the belief that the earth and its nonhuman inhabitants are ours to exploit, inform a host of other social practices, including interpersonal violence. A portion of this book is devoted to exploring the ways in which patriarchy is foregrounded by another hierarchy—uman domination over “nature”. Thus, gender violence stems from a logic of domination that is built on the domination of nature and the domination of the Other “as nature”. As this blueprint of oppression repeats itself where there are vectors of difference, the chapters ultimately connect these oppressions by showing the inextricable bind of violence against humans and the more-than-human-life world. This book will serve as a resource for scholars, activists, and students in sociology, gender violence and interdisciplinary violence studies, critical animal studies, environmental studies, and feminist and ecofeminist studies.
In this cultural anthropological study of Reformed Protestantism, Neville argues that the Catholic custom of making pilgrimages to sacred spots has been replaced by the custom of "reunion"--church homecomings, family reunions, cemetery days, and camp meetings--a part of an institutionalized pilgrimage complex.
He's willing to risk it all…is she? Stella Jane Scout has never met a cowboy as handsome as Joiner Temple. Or as aggravating. His Thoroughbred Argentinian stallion and professional polo player pedigree don't impress her one bit. At heart, he's still a footloose cowboy from Kilgore, and a reckless one at that. But her father hired him as a ranch hand for her riding school, so she'll have to rein in Joiner's wild streak and teach him to put safety first. At the same time, Joiner seems determined to bring out Stella's long-buried free spirit. If she can give him a place to call home, maybe he can teach her how to live.
Horses with riders trailed by foot processionals, silver bands and pipe bands, furling medieval banners, lavish costumes, and singers and actors--the "Common Riding" is an elaborate, little-studied ritual phenomenon of the border towns of Scotland. In this vividly written and insightful analysis, Gwen Kennedy Neville uses this civic ceremony as a window for glimpsing the process of ritual, symbol, and experience in the development of the concept of "the town" in Western culture. Based on extensive fieldwork in the town of Selkirk, The Mother Town looks at the Common Riding in detail, uncovering pre-Reformation symbolism and pageantry--often medieval and Catholic--in a region that has been Protestant for over four hundred years. Neville shows how the ceremony is a model of the way civic ritual serves to construct a system of towns which gives rise to the modern world. Further, she contends that these civic rituals create a ceremonial setting in which the contradictions between tradition and modernity can be temporarily resolved and where past and present live side by side. Neville offers a provocative and illuminating study of how the ritual of Common Riding makes a dramatic statement about local strife, communal independence, and Protestantism in the towns of the Scottish Borders.
She's everything he didn't want…and exactly what he needs McCarthy Temple, the last unmarried Temple brother, was happy with his safe, predictable world. He had his family, his accounting business and his numbers. He didn't need love. He already had it all…except an assistant. Jacqueline Aimes was the least likely candidate. She was overqualified, gorgeous and only staying in Kilgore long enough to sell her parents' land. But as Jacqueline starts to permeate every aspect of his life, Mac finds it harder and harder to imagine life without her. Jacqueline's passion is her work for children in international war zones, though, not small-town living. So Mac has to find a Texas-size miracle to get her to stay…
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