Yang Guorong is one of the most prominent Chinese philosophers working today and is best known for using the full range of Chinese philosophical resources in connection with the thought of Kant, Hegel, Marx, and Heidegger. In The Mutual Cultivation of Self and Things, Yang grapples with the philosophical problem of how the complexly interwoven nature of things and being relates to human nature, values, affairs, and facts, and ultimately creates a world of meaning. Yang outlines how humans might live more fully integrated lives on philosophical, religious, cultural, aesthetic, and material planes. This first English translation introduces current, influential work from China to readers worldwide.
In On Human Action and Practical Wisdom, Yang Guorong offers a description of his “concrete metaphysics.” This system seeks to overcome traditional metaphysical problems by providing a concrete basis - which serves as both the starting point and the final determining factor - for metaphysics. Yang gives a discussion of wisdom and practical action that begins in our everyday activities and social relationships, is extended to form universal principles, and finally refers back to actual situations for determining appropriateness. Based on his unification of ontology, epistemology and axiology, Yang thus attempts to overcome the one-sided understanding of action in modern Western philosophy, targeting in particular the excessively linguistic, logical, and abstract focus found in the American analytic tradition.
Professor Yang Guorong is one of the foremost living philosophers in China, and is widely known for the development of his “concrete metaphysics.” In Philosophical Horizons Yang offers penetrating discussions of some of the most important issues in modern philosophy—especially those topics related to comparative and Chinese philosophy. Drawing freely and adroitly on Confucian, Daoist, and Buddhist texts, while staging a dialogue with Western thinkers such as from Kant and Hegel to Marx, Heidegger, and Wittgenstein, Yang shows how contemporary Chinese philosophy has adopted, localized, and critically developed Western ideas alongside traditional Chinese concepts.
Yang Guorong is one of the most prominent Chinese philosophers working today and is best known for using the full range of Chinese philosophical resources in connection with the thought of Kant, Hegel, Marx, and Heidegger. In The Mutual Cultivation of Self and Things, Yang grapples with the philosophical problem of how the complexly interwoven nature of things and being relates to human nature, values, affairs, and facts, and ultimately creates a world of meaning. Yang outlines how humans might live more fully integrated lives on philosophical, religious, cultural, aesthetic, and material planes. This first English translation introduces current, influential work from China to readers worldwide.
Professor Yang Guorong is one of the foremost living philosophers in China, and is widely known for the development of his “concrete metaphysics.” In Philosophical Horizons Yang offers penetrating discussions of some of the most important issues in modern philosophy—especially those topics related to comparative and Chinese philosophy. Drawing freely and adroitly on Confucian, Daoist, and Buddhist texts, while staging a dialogue with Western thinkers such as from Kant and Hegel to Marx, Heidegger, and Wittgenstein, Yang shows how contemporary Chinese philosophy has adopted, localized, and critically developed Western ideas alongside traditional Chinese concepts.
In On Human Action and Practical Wisdom, Yang Guorong offers a description of his “concrete metaphysics.” This system seeks to overcome traditional metaphysical problems by providing a concrete basis - which serves as both the starting point and the final determining factor - for metaphysics. Yang gives a discussion of wisdom and practical action that begins in our everyday activities and social relationships, is extended to form universal principles, and finally refers back to actual situations for determining appropriateness. Based on his unification of ontology, epistemology and axiology, Yang thus attempts to overcome the one-sided understanding of action in modern Western philosophy, targeting in particular the excessively linguistic, logical, and abstract focus found in the American analytic tradition.
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