Nestled in the klamath Mountains watershed and steeped in the history of the California Gold Rush, Whiskeytown offers a wealth of year-round recreational opportunities. Photos by Philip Wright and the author.
This book presents 37 letters of Gregory of Nyssa (c. 335-379) translated into English and equipped with scholarly notes. It includes a biography, testimonia from Basil and Gregory Nazianzen, 30 letters established by G. Pasquali and seven additional letters reassigned to Gregory.
This translation of the "Registrum epistularum" of Gregory the Great, the first complete version in English, will provide all medievalists access to one of the most important documentary collections to have survived from the period. All fourteen books of the letters are presented in three volumes, each with a preface of its own but sharing the introduction found in the first volume.
Albl (religious studies, Presentation College, South Dakota) translates and comments extensively on the Greek text almost certainly written after 400 AD, shortly after Gregory died. He explains that it is part of a genre used by both Christians and Jews to argue a case by referring to scripture, and a subgenre seeking to define Christian identity a
Saint Gregory of Nazianzus, also known as Gregory the Theologian, lived an illustrious life as an orator, poet, priest, and bishop. Until his death, he wrote scores of letters to friends and colleagues, clergy members and philosophers, teachers of rhetoric and literature, and high-ranking officials at the provincial and imperial levels, many of which are preserved in his self-designed letter collection. Here, for the first time in English, Bradley K. Storin has translated the complete collection, offering readers a fresh view on Gregory’s life, social and cultural engagement, leadership in the church, and literary talents. Accompanying the translation are an introduction, a prosopography, and annotations that situate Gregory’s letters in their biographical, literary, and historical contexts. This translation is an essential resource for scholars and students of late antiquity and early Christianity.
Gregory the Great was born at Rome about 540 A. D. He was at an early age made prætor of Rome by Emperor Justin II of Constantinople, but resigned this office and withdrew to one of the seven monasteries he had founded. “He lavished on the poor all his costly robes, his silk, his gold, his jewels, his furniture, and, not even assuming to himself the abbacy of his convent, but beginning with the lowest monastic duties, he devoted himself altogether to God.” It was while here that he one day saw some fair-haired Anglo-Saxon youths in the slave-market. When he was told they were Angles, he said: “Not Angles, but angels,” and was seized with a longing to Christianize their country. He set out, but was asked to return by Pope Benedict on account of the clamor over his departure. Pelagius II, Benedict's successor, sent Gregory to Constantinople as papal nuncio. He remained there for three years, writing his Moralia, and on his return to Rome was unanimously elected to succeed Pelagius, who had died of the plague. He was consecrated pope on Sept. 3, 590, and began an immediate reform in the organization and ritual of the Roman church, which is indebted to him for her complete ritual and chants. He also brought Britain and Spain within the pale of Christianity. He died on March 12, 604.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Gregory of Nyssa's fifteen homilies on the Song of Songs offer an important resource for the history of Christian biblical exegesis, as well as for the history of Christian ascetical and spiritual teaching, and stand alongside Origen's commentary on the Song as a source for the later interpretative tradition. In addition to offering the original text and first English translation of all fifteen homilies, Norris provides an analysis of the characteristic themes of Gregory's ascetical teaching, emphasizes its connection in his mind with the institution of baptism, and stresses the degree to which Gregory sees the teaching of the Song as addressed not to a special class of believers but to any and all Christians.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
With God as my witness...I swear! Why didn't I think of this sooner? I mean, I had come up with some pretty impressive hustles in the past--but this! As far as I was concerned, this without question had to be the sweetest "lick" (hustle) that I had ever come up with in the entire ten years that I had been smoking dope. What better hustle than to simply use the name of God in order to get people to believe my story?
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