A colossal jungle. Two suns. The sea on fire. If the mind were a place, what might it look like? Under Glass is an ambitious new collection by one of the most exciting young poets writing today. Gregory Kan's second book is a dialogue between a series of prose poems, following a protagonist through a mysterious and threatening landscape, and a series of verse poems, driven by the speaker's compulsive hunger to make sense of things. Kan's explorations of the outer and inner landscapes frequently cross paths but leave the reader in doubt—this is a collection full of maps and trapdoors, labyrinths and fragmented traces. Under Glass opens up new ways of telling stories while questioning the value of storytelling itself. Beautifully crystalline and emotionally powerful, this poetry collection takes readers on a journey that is frightening yet tender, imperfect but triumphant.
In This Paper Boat, poet Gregory Kan traces the life and written fragments of Robin Hyde, vivid with imagery and impression – the tide pool at Island Bay and its shrimp, the driftwood and crushed lemon leaves. He listens to the stories of his parents and of their parents, the eels and milk, frangipani trees and barbed wire of their childhoods. He remembers a jungle of his own; he searches for a friend gone astray; he finds ghosts. Entwined as narrative but reft with fragments, this book examines the public and private rituals of institutions, martial and medical, and of communities, families and individuals. With the irreparable fractures in identity and material, time and space, the author discovers a world driven by its incompleteness and constructability.
Since the beginning of the modern era of algebraic topology, simplicial methods have been used systematically and effectively for both computation and basic theory. With the development of Quillen's concept of a closed model category and, in particular, a simplicial model category, this collection of methods has become the primary way to describe non-abelian homological algebra and to address homotopy-theoretical issues in a variety of fields, including algebraic K-theory. This book supplies a modern exposition of these ideas, emphasizing model category theoretical techniques. Discussed here are the homotopy theory of simplicial sets, and other basic topics such as simplicial groups, Postnikov towers, and bisimplicial sets. The more advanced material includes homotopy limits and colimits, localization with respect to a map and with respect to a homology theory, cosimplicial spaces, and homotopy coherence. Interspersed throughout are many results and ideas well-known to experts, but uncollected in the literature. Intended for second-year graduate students and beyond, this book introduces many of the basic tools of modern homotopy theory. An extensive background in topology is not assumed.
Gregory was born February 9, 1959, Columbus, Ohio, having two loving parents, raising five children, three boys and two girls. They spent the early part of our childhood growing up in the inner-city urban projects. Their parents were very support of Gregory and his sibling’s activities. At a young age Gregory had challenges of dealing with bullies, racism and rejection of what people thought of hm. He wanted to make a change in his life; he got interested in self-defense and started to research martial arts and the different disciplines. He then asked his my mother to sign him up for martial arts lessons, which she did. Gregory learned how to defend and went on to be a World Martial Arts Champion. He retired from competition and joined the Columbus, Ohio Police Department, receiving a created job in the community relations bureau (PAL). Gregory was well liked and very ambitious, he had an out of the box attitude, that created some friction between the police department and the Korean Masters Martial Arts Association. Years later both the police department and Korean Masters Association acknowledge his efforts and showed their gratitude by awarding him with honorable Awards.
This publication documents and supplements what is a life?, an exhibition of paintings, drawings, photographs and moving-image soundscapes by Kim Pieters produced in the artist's inner-harbour studio in central Dunedin between 2007 and 2014"--Page 5.
This book, first published in 1982, collects together a wide range of Western reportage on this major revolt in nineteenth century China. The extracts are contemporary, from eyewitnesses, and come from diplomatic and missionary reports, from books, newspapers, private journals, travel accounts and diaries. They provide a good overview of the response to this major crisis of Chinese society over a twenty-year period and the Western presence in mid-nineteenth century China.
Between 1609 and 1879, the geographical, political, and ideological status of the Kingdom of Ryukyu (modern Okinawa) was characterized by its ambiguity. It was subordinate to its larger neighbors, China and Japan, yet an integral part of neither. A Japanese invasion force from Satsuma had conquered the kingdom in 1609, resulting in its partial incorporation into Tokugawa Japan’s bakuhan state. Given Ryukyu’s long-standing ties with China and East Asian foreign relations following the rise of the Qing dynasty, however, the bakufu maintained only an indirect link with Ryukyu from the mid-seventeenth century onward. Thus Ryukyu was able to exist as a quasi-independent kingdom for more than two centuries—albeit amidst a complex web of trade and diplomatic agreements involving the bakufu, Satsuma, Fujian, and Beijing. During this time, Ryukyu’s ambiguous position relative to China and Japan prompted its elites to fashion their own visions of Ryukyuan identity. Created in a dialogic relationship to both a Chinese and Japanese Other, these visions informed political programs intended to remake Ryukyu. In this innovative and provocative study, Gregory Smits explores early modern perceptions of Ryukyu and their effect on its political culture and institutions. He describes the major historical circumstances that informed early modern discourses of Ryukyuan identity and examines the strategies used by leading intellectual and political figures to fashion, promote, and implement their visions of Ryukyu. Early modern visions of Ryukyu were based on Confucianism, Buddhism, and other ideologies of the time. Eventually one vision prevailed, becoming the theoretical basis of the early modern state by the middle of the eighteenth century. Employing elements of Confucianism, the scholar and government official Sai On (1682–1761) argued that the kingdom’s destiny lay primarily with Ryukyuans themselves and that moral parity with Japan and China was within its grasp. Despite Satsuma’s control over its diplomatic and economic affairs, Sai envisioned Ryukyu as an ideal Confucian state with government and state rituals based on the Chinese model. In examining Sai’s thought and political program, this volume sheds new light on Confucian praxis and, conversely, uncovers one variety of an East Asian “prenational” imagined political/cultural community.
Having won 21 awards, The Improbable Wonders of Moojie Littleman is being lauded as a classic. A haunting, visionary tale spun in the magical realist tradition of Madeleine L'Engle's A Wrinkle in Time and Neil Gaiman's The Ocean at the End of the Lane, the profoundly unique voice and heart-stirring narrative recall great works of fiction that explore the universal desire to belong. Early 1900s, Western America. A lonely, disabled boy with a nasty temper and miraculous healing powers, Moojie is taken by his father to live at his grandfather's wilderness farm. There, Moojie meets otherworldly outcasts and wants to join them. Following a series of trials—magical and mystical—he is summoned by the call to a great destiny ... if only he can survive one last terrifying trial.
The Munda Verb is a unique book on the typology of the verb in the Munda language family, and the first of its kind on any language family of the Indian subcontinent. The author painstakingly works out nearly all the details of the morphology of the verb in each modern Munda language and offers a description of the typology of the Munda verbal systems both individually and collectively. The author uses a large amount of data from modern Munda languages, as well as an extensive cross-linguistic corpus offering comparisons from genetically unrelated languages such as Fox, Amele, Kinyarwanda, Luyia, Takelma, Tonkawa, Burushaski, or Tangut where relevant. Points of note include the unusual incorporation system of South Munda Sora and the elaborate and complex system of verb agreement attested in the Kherwarian Munda languages. Further, the author discusses models for a Proto-Munda verbal system and problems in its reconstruction at various points throughout. This book is of great interest to specialists working on the Munda languages, South Asian linguistics, language typology, historical linguistics and to scholars of both morphology as well as syntax.
The Munda group of languages of the Austroasiatic family are spoken within central and eastern India by almost ten million people. To date, they are the least well-known and least documented languages of the Indian subcontinent. This unprecedented and original work draws together a distinguished group of international experts in the field of Munda language research and presents current assessments of a wide range of typological and comparative-historical issues, providing agendas for future research. Representing the current state of Munda Linguistics, this volume provides detailed descriptions of almost all of the languages in the family, in addition to a brief chapter discussing the enigmatic Nihali language.
Relations with Algebraic Geometry, Group Cohomology, and Algebraic K-theory : an International Conference on Algebraic Topology, March 24-28, 2002, Northwestern University
Relations with Algebraic Geometry, Group Cohomology, and Algebraic K-theory : an International Conference on Algebraic Topology, March 24-28, 2002, Northwestern University
As part of its series of Emphasis Years in Mathematics, Northwestern University hosted an International Conference on Algebraic Topology. The purpose of the conference was to develop new connections between homotopy theory and other areas of mathematics. This proceedings volume grew out of that event. Topics discussed include algebraic geometry, cohomology of groups, algebraic $K$-theory, and $\mathbb{A 1$ homotopy theory. Among the contributors to the volume were Alejandro Adem,Ralph L. Cohen, Jean-Louis Loday, and many others. The book is suitable for graduate students and research mathematicians interested in homotopy theory and its relationship to other areas of mathematics.
The Zen Buddhist monastery Daitokuji in Kyoto has long been revered as a cloistered meditation centre, a repository of art treasures, and a wellspring of the "Zen aesthetic." Gregory Levine's Daitokuji unsettles these conventional notions with groundbreaking inquiry into the significant and surprising visual and social identities of sculpture, painting, and calligraphy associated with this fourteenth-century monastery and its enduring monastic and lay communities. The book begins with a study of Zen portraiture at Daitokuji that reveals the precariousness of portrait likeness; the face that gazes out from an abbot's painting or statue may not be who we expect it to be or submit quietly to interpretation. By tracing the life of Daitokuji's famed statue of the chanoyu patriarch Sen no Riky-u (1522-91), which was all but destroyed by the ruler Toyotomi Hideyoshi (1537-98) but survived in Rash-omon-like narratives and reconstituted sculptural forms, Levine throws light upon the contested status of images and their mytho-poetic potential. Levine then draws from the seventeenth-century journal of K-ogetsu S-ogan, Bokuseki no utsushi, to explore practices of calligraphy connoisseurship at Daitokuji and the pivotal role played by the monastery's abbots within Kyoto art circles. The book's final section explores Daitokuji's annual airings of temple treasures not merely as a practice geared toward preservation but also as a space in which different communities vie for authority over the artistic past. An epilogue follows the peripatetic journey of the monastery's scrolls of the 500 Luohan from China to Japan, to exhibition and partial sale in the West, and back to Daitokuji. Illuminating canonical and heretofore ignored works and mining a trove of documents, diaries, and modern writings, Levine argues for the plurality of Daitokuji's visual arts and the breadth of social and ritual circumstances of art making and viewing within the monastery. This diversity encourages reconsideration of stereotyped notions of "Zen art" and offers specialists and general readers alike opportunity to explore the fertile and sometimes volatile nexus of the visual arts and religious sites in Japan.
The Zen Buddhist monastery Daitokuji in Kyoto has long been revered as a cloistered meditation centre, a repository of art treasures, and a wellspring of the "Zen aesthetic." Gregory Levine's Daitokuji unsettles these conventional notions with groundbreaking inquiry into the significant and surprising visual and social identities of sculpture, painting, and calligraphy associated with this fourteenth-century monastery and its enduring monastic and lay communities. The book begins with a study of Zen portraiture at Daitokuji that reveals the precariousness of portrait likeness; the face that gazes out from an abbot's painting or statue may not be who we expect it to be or submit quietly to interpretation. By tracing the life of Daitokuji's famed statue of the chanoyu patriarch Sen no Riky-u (1522-91), which was all but destroyed by the ruler Toyotomi Hideyoshi (1537-98) but survived in Rash-omon-like narratives and reconstituted sculptural forms, Levine throws light upon the contested status of images and their mytho-poetic potential. Levine then draws from the seventeenth-century journal of K-ogetsu S-ogan, Bokuseki no utsushi, to explore practices of calligraphy connoisseurship at Daitokuji and the pivotal role played by the monastery's abbots within Kyoto art circles. The book's final section explores Daitokuji's annual airings of temple treasures not merely as a practice geared toward preservation but also as a space in which different communities vie for authority over the artistic past. An epilogue follows the peripatetic journey of the monastery's scrolls of the 500 Luohan from China to Japan, to exhibition and partial sale in the West, and back to Daitokuji. Illuminating canonical and heretofore ignored works and mining a trove of documents, diaries, and modern writings, Levine argues for the plurality of Daitokuji's visual arts and the breadth of social and ritual circumstances of art making and viewing within the monastery. This diversity encourages reconsideration of stereotyped notions of "Zen art" and offers specialists and general readers alike opportunity to explore the fertile and sometimes volatile nexus of the visual arts and religious sites in Japan.
This book shows you how to use--and limit--video, audiovisual and computer-generated evidence in tort, complex securities actions, infringement actions and any action involving expert witnesses.
Buy a new version of this textbook and receive access to the Connected eBook on CasebookConnect, including: lifetime access to the online ebook with highlight, annotation, and search capabilities, plus an outline tool and other helpful resources. Connected eBooks provide what you need most to be successful in your law school classes. Learn more about Connected eBooks. The right to keep and bear arms evokes great controversy. To some, it is a bulwark against tyranny and criminal violence; to others, it is an anachronism and serious danger. Firearms Law and the Second Amendment is the leading casebook and scholarly treatise on arms law. It provides a comprehensive domestic and international treatment of the history of arms law. In-depth coverage of modern federal and state laws and litigation prepare students to be practice-ready for firearms cases. The book covers legal history from ninth-century England through the United States in 2021. It examines arms laws and culture in broad social context, ranging from racial issues to technological advances. Seven online chapters cover arms laws in global historical context, from Confucian times to the present. The online chapters also discuss arms law and policy relating to race, gender, sexual orientation, and other statuses and how firearms and ammunition work. New to the Third Edition: Important cases and new regulatory issues since the 2017 second edition, including public carry, limits on in-home possession, bans on types of arms, non-firearm arms (like knives or sprays), Red Flag laws, and restoration of firearms rights Expanded social science and criminological data about firearms ownership and crimes Deeper coverage of state arms control laws and constitutional provisions Extended analysis of how Native American firearm policies and skills shaped interactions with European-Americans, provided the tools for three centuries of resistance, and became a foundation of American arms culture The latest research on English legal history, which is essential to modern cases on the right to bear arms Professors, students, and practicing lawyers will benefit from: Practical advice and resource guides for lawyers, like early career prosecutors or defenders, who will soon practice firearms law Five chapters on the diverse approaches of lower courts in applying the Supreme Court precedents in Heller and McDonald to contemporary laws Historical sources that shaped, and continue to influence, the right to arms
This is the most comprehensive survey ever published of auxiliary verb constructions, as in 'he could have been going to drink it' and 'she does eat cheese'. Drawing on a database of over 800 languages Dr Anderson examines their morphosyntactic forms and semantic roles. He investigates and explains the historical changes leading to the cross-linguistic diversity of inflectional patterns, and he presents his results within a new typological framework. The book's impressive range includes data on variation within and across languages and language families. In addition to examining languages in Africa, Europe, and Asia the author presents analyses of languages in Australasia and the Pacific and in North, South, and Meso-America. In doing so he reveals much that is new about the language families of the world and makes an important contribution to the understanding of their nature and evolution. His book will interest scholars and researchers in language typology, historical and comparative linguistics, syntax, and morphology.
A new translation of the 6th-century Taoist text Bai Yao Lu (Statutes of the Hundred Remedies), with practical commentary • Explains how the Hundred Remedies of the Bai Yao Lu offer a practical guide to what enlightened or sagely behavior looks like • Shows how each short verse of the Hundred Remedies presents a spiritual precept as a solution to the problems encountered in daily life and on the spiritual path • Provides insightful commentary for each of the Hundred Remedies, showing how they relate to meditation practice and can help us navigate emotional and social challenges In modern Taoist practice, the emphasis is often on “going with the flow” (wu-wei) and not following any fixed rules of any kind. This may work well for an already enlightened Taoist Sage, but for the rest of us, following a spiritual path involves ethical, moral, and practical guidelines. As author and translator Gregory Ripley (Li Guan, 理觀) explains, the little-known 6th-century Taoist text called the Bai Yao Lu (Statutes of the Hundred Remedies) was created as a practical guide to what enlightened or sagely behavior looks like—and each of the 100 spiritual remedies are just as relevant today as they were when written over 1500 years ago. Presenting a new translation of the Bai Yao Lu for the contemporary world, Ripley provides insightful commentary for each of the Hundred Remedies, showing how they relate to Taoist meditation practice and how they can help us navigate the emotional and social challenges we all experience. He explains how each short verse of the Hundred Remedies presents a spiritual precept in a positive way, not as a restriction or commandment that must not be broken but as a solution to the problems encountered in daily life as well as on the spiritual path. He shows how these deceptively simple statutes, known as abstentions in Taoism, teach us how to emulate the behavior of the Sages until the behavior becomes our own. Both scholarly and inspirational, this guidebook to Taoist spiritual living will help you learn to effortlessly go with the flow, deepen your meditation practice, and find the natural balance in all things.
Auxiliary Verb Constructions in Altai-Sayan Turkic is a comprehensive survey of the rich system of auxiliary verbs found in the Altai-Sayan Turkic languages spoken in south central Siberia. This includes a discussion of the range of patterns of inflection in the auxiliary verb constructions, the development of various verbal affixes that were originally auxiliary verbs, and the wide array of functions that auxiliary verb constructions have in this group of languages. These latter include the usual tense, mood, and aspect categories that are commonly associated with auxiliary verbs across the languages of the world. In addition, auxiliary verb constructions have several less typical functions in the Altai-Sayan Turkic languages. These include both unusual modal or aspectual categories like unexpected action or 'pretend to' forms and categories relating to so-called verbal 'orientation' or 'direction' and 'version'. In the former instance, the forms mark motion toward or away from the subject, topic, or discourse locus, while the latter formations indicate whether a subject or a nonsubject is the participant primarily affected by the action of the verb.
This study of Tsung-mi is part of the Studies in East Asian Buddhism series. Author Peter Gregory makes extensive use of Japanese secondary sources, which complements his work on the complex Chinese materials that form the basis of the study.
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