In this controversial look at nationalism, Gregory Jusdanis offers a sweeping defense of the nation as a protector of cultural difference and a catalyst for modernization. Since the end of the Cold War, the nation-state has undergone intense scrutiny among critics in the media and the academy. Many believe that civic nationalism may be fruitful but that cultural nationalism fosters xenophobia and backward thinking. Jusdanis, however, emphasizes the positive collaboration between nation-building and culture. Through a series of critical readings of multicultural, postcolonial, and globalization theories, the author reveals how nationalism enables people to defend their distinctive ways of life, to fight colonial oppression, and to build an independent society of citizens. He explains why people over the last two hundred years have politicized their ethnic identities and have sought a union of culture and power within an autonomous nation-state. While seeking to defend nationalism, Jusdanis also examines its potential to unleash extraordinary violence into the world. He thus proposes federalism as a political solution to the challenges posed by nationalism and globalization. Jusdanis applies the tools of disciplines ranging from anthropology to philosophy, as he explores the nation-building projects of numerous and diverse countries around the world. What emerges is a fresh perspective on the subjects of national culture, identity, political nations, globalization, postcolonialism, and diaspora.
Focusing on Greece, explores the formation of culture on the periphery of Europe during the 16th and 17th centuries. Jusdanis (modern Greek, Ohio State U.) traces the emergence of national art and literature, and its introduction to prenational society. Paper edition (1981-6), $14.95. Annotation copyrighted by Book News, Inc., Portland, OR
In this controversial look at nationalism, Gregory Jusdanis offers a sweeping defense of the nation as a protector of cultural difference and a catalyst for modernization. Since the end of the Cold War, the nation-state has undergone intense scrutiny among critics in the media and the academy. Many believe that civic nationalism may be fruitful but that cultural nationalism fosters xenophobia and backward thinking. Jusdanis, however, emphasizes the positive collaboration between nation-building and culture. Through a series of critical readings of multicultural, postcolonial, and globalization theories, the author reveals how nationalism enables people to defend their distinctive ways of life, to fight colonial oppression, and to build an independent society of citizens. He explains why people over the last two hundred years have politicized their ethnic identities and have sought a union of culture and power within an autonomous nation-state. While seeking to defend nationalism, Jusdanis also examines its potential to unleash extraordinary violence into the world. He thus proposes federalism as a political solution to the challenges posed by nationalism and globalization. Jusdanis applies the tools of disciplines ranging from anthropology to philosophy, as he explores the nation-building projects of numerous and diverse countries around the world. What emerges is a fresh perspective on the subjects of national culture, identity, political nations, globalization, postcolonialism, and diaspora.
In this path-breaking new work, Gregory Jusdanis asks why literature matters. Why are we afraid to admit our pleasures of reading, to defend the arts to the school board, to discuss the importance of literature in life? Drawing on a wealth of references from Aristophanes to Eudora Welty, from Fernando Pessoa to Orhan Pamuk, from Cavafy to hypertext stories, Jusdanis reminds us that the arts have always been under attack. Instead of despair, however, he offers a pragmatic defense of literature, arguing that it performs a social function in dramatizing the break between illusion and reality, life and the life-like, permanence and metamorphosis. The ability to distinguish between the actual and the imaginary is essential to human beings. Our capacity to imagine something new, to project ourselves into the mind of another person, and to fight for a new world is based on this distinction. Literature allows us to imagine alternate possibilities of human relationships and political institutions, even in the watery world of the Internet. At once daring and lucid, Fiction Agonistes considers the place of art today with passion and optimism.
Why did you do all this for me?" Wilbur asked. "I don't deserve it. I've never done anything for you.""You have been my friend," replied Charlotte. "That in itself is a tremendous thing."—from Charlotte's Web by E. B. WhiteFriendship encompasses a wide range of social bonds, from playground companionship and wartime camaraderie to modern marriages and Facebook links. For many, friendship is more meaningful than familial ties. And yet it is our least codified relationship, with no legal standing or bureaucratic definition. In A Tremendous Thing, Gregory Jusdanis explores the complex, sometimes contradictory nature of friendship, reclaiming its importance in both society and the humanities today. Ranging widely in his discussion, he looks at the art of friendship and friendship in art, finding a compelling link between our need for friends and our engagement with fiction. Both, he contends, necessitate the possibility of entering invented worlds, of reading the minds of others, and of learning to live with people.Investigating the ethics, aesthetics, and politics of friendship, Jusdanis draws from the earliest writings to the present, from the Epic of Gilgamesh and the Iliad to Charlotte's Web and "Brokeback Mountain," as well as from philosophy, sociology, evolutionary biology, psychology, and political theory. He asks: What makes friends stay together? Why do we associate friendship with mourning? Does friendship contribute to the formation of political communities? Can friends desire each other? The history of friendship demonstrates that human beings are a mutually supportive species with an innate aptitude to envision and create ties with others. At a time when we are confronted by war, economic inequality, and climate change, Jusdanis suggests that we reclaim friendship to harness our capacity for cooperation and empathy.
This full-length theoretical examination of Constantine Cavafy breaks the study of this great Greek poet free from the narrow context of traditional scholarship and introduces the latest critical developments into the study of Greek poetry. Originally published in 1987. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This groundbreaking new work explores modern and contemporary political thought since 1750, looking at the thinkers, concepts, debates, issues, and national traditions that have shaped political thought from the Enlightenment to post-modernism and post-structuralism. Encyclopedia of Modern Political Thought is two-volume A to Z reference that provides historical context to the philosophical issues and debates that have shaped attitudes toward democracy, citizenship, rights, property, duties, justice, equality, community, law, power, gender, race, and legitimacy over the last three centuries. It profiles major and minor political thinkers, and the national traditions, both Western and non-Western, which continue to shape and divide political thought. More than 200 scholars from leading international research institutions and organizations have provided signed entries that offer comprehensive coverage of: Thought of regions and countries, including African political thought, American political thought , Australasian political thought (Australian and New Zealand), Chinese political thought, Indian political thought, Islamic political Thought, Japanese political thought, and more Thought regarding contemporary issues such as abortion, affirmative action, animal rights, European integration, feminism, humanitarian intervention, international law, race and racism, and more The ideological spectrum from Marxism to neoconservatism, including anarchism, conservatism, Darwinism and Social Darwinism, Engels, fascism, the Frankfurt School, Lenin and Leninism, socialism, and more Connections of political thought to key areas of politics and other disciplines such as economics, psychology, law, and religion Notable time periods of political thought since 1750 Concepts including class, democratic theory, liberalism, nationalism, natural and human rights, and theories of the state Theorists and political intellectuals, both Western and non-Western including John Adams, Edmund Burke, Mohandas Gandhi, Immanuel Kant, Ayatollah Khomeini, Ernst Friedrich Schumacher, George Washington, and Mary Wollstonecraft
Why did you do all this for me?" Wilbur asked. "I don't deserve it. I've never done anything for you.""You have been my friend," replied Charlotte. "That in itself is a tremendous thing."—from Charlotte's Web by E. B. WhiteFriendship encompasses a wide range of social bonds, from playground companionship and wartime camaraderie to modern marriages and Facebook links. For many, friendship is more meaningful than familial ties. And yet it is our least codified relationship, with no legal standing or bureaucratic definition. In A Tremendous Thing, Gregory Jusdanis explores the complex, sometimes contradictory nature of friendship, reclaiming its importance in both society and the humanities today. Ranging widely in his discussion, he looks at the art of friendship and friendship in art, finding a compelling link between our need for friends and our engagement with fiction. Both, he contends, necessitate the possibility of entering invented worlds, of reading the minds of others, and of learning to live with people.Investigating the ethics, aesthetics, and politics of friendship, Jusdanis draws from the earliest writings to the present, from the Epic of Gilgamesh and the Iliad to Charlotte's Web and "Brokeback Mountain," as well as from philosophy, sociology, evolutionary biology, psychology, and political theory. He asks: What makes friends stay together? Why do we associate friendship with mourning? Does friendship contribute to the formation of political communities? Can friends desire each other? The history of friendship demonstrates that human beings are a mutually supportive species with an innate aptitude to envision and create ties with others. At a time when we are confronted by war, economic inequality, and climate change, Jusdanis suggests that we reclaim friendship to harness our capacity for cooperation and empathy.
In this path-breaking new work, Gregory Jusdanis asks why literature matters. Why are we afraid to admit our pleasures of reading, to defend the arts to the school board, to discuss the importance of literature in life? Drawing on a wealth of references from Aristophanes to Eudora Welty, from Fernando Pessoa to Orhan Pamuk, from Cavafy to hypertext stories, Jusdanis reminds us that the arts have always been under attack. Instead of despair, however, he offers a pragmatic defense of literature, arguing that it performs a social function in dramatizing the break between illusion and reality, life and the life-like, permanence and metamorphosis. The ability to distinguish between the actual and the imaginary is essential to human beings. Our capacity to imagine something new, to project ourselves into the mind of another person, and to fight for a new world is based on this distinction. Literature allows us to imagine alternate possibilities of human relationships and political institutions, even in the watery world of the Internet. At once daring and lucid, Fiction Agonistes considers the place of art today with passion and optimism.
Augustine—for all of his influence on Western culture and politics—was hardly a liberal. Drawing from theology, feminist theory, and political philosophy, Eric Gregory offers here a liberal ethics of citizenship, one less susceptible to anti-liberal critics because it is informed by the Augustinian tradition. The result is a book that expands Augustinian imaginations for liberalism and liberal imaginations for Augustinianism. Gregory examines a broad range of Augustine’s texts and their reception in different disciplines and identifies two classical themes which have analogues in secular political theory: love—and related notions of care, solidarity, and sympathy—and sin—as well as related notions of cruelty, evil, and narrow self-interest. From an Augustinian point of view, Gregory argues, love and sin constrain each other in ways that yield a distinctive vision of the limits and possibilities of politics. In providing a constructive argument for Christian participation in liberal democratic societies, Gregory advances efforts to revive a political theology in which love’s relation to justice is prominent. Politics and the Order of Love will provoke new conversations for those interested in Christian ethics, moral psychology, and the role of religion in a liberal society.
Presents "True Confessions (Global Warming-Style)," written for a 1997 edition of "Science" magazine and published online by Steven J. Milloy. Argues against an international treaty to reduce greenhouse gas emissions. The article is presented as part of junkscience.com, a compilation of articles and other publications dealing with junk science, which is defined as "faulty scientific data and analysis used to used to further a special agenda.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.