Gregor Benton is one of the foremost scholars of China in the world. Chinatownsis a highly readable, and sweeping book on this global phenomenon, including a photo essay of historical snapshots of Chinatowns across the globe. The Chinese diaspora, which started a couple of centuries ago, produced Chinatowns from the US to Britain to Europe to Southeast Asia to Australia. Exploring how each Chinatown is different; Benton explains how a unique culture developed and outlines their basic cultural, social, and political features. He highlights the unique features of the different Chinatowns surveyed. For instance, in Paris, there is a Chinatown populated primarily by Chinese who are the descendants of Chinese migrants to Southeast Asia (a former French colony). In the United States, the cloistered nature of Chinatowns stemmed from institutionalized racism. And in Australia, weaker taboos against interracial sex led to more open enclaves. Everywhere, though, Chinatowns have been stereotyped as places of exoticism and corruption, and to this day are frequently viewed through an Orientalist gaze. In this truly unique book, Gregor Benton applies his vast knowledge to cover all of these features.
A milestone marking a new maturity in studies of Chinese Communist history."--John S. Service, UC, Berkeley "A milestone marking a new maturity in studies of Chinese Communist history."--John S. Service, UC, Berkeley
The transnational and diasporic dimensions of early Chinese migrant politics opened in the late nineteenth century when Chinese radical groups bent on overthrowing the Qing dynasty (1644-1911) vied with one another to win Chinese overseas to their modernizing projects, and immigrants who had suffered discrimination welcomed their proposals. The radicals’ concentration on Chinese communities abroad as outposts of Chinese politics and culture strengthened the stereotype of Chinese as clannish, unassimilable, xenophobic, and deeply introverted. This book argues that such a view has its roots less in historical truth than in political and ideological prejudice and obscures a rich vein of internationalist practice in Chinese migrant or diasporic history, which the study aims to restore to visibility. In some cases, internationalist alliances sprang from the spontaneous perception by Chinese and other non-Chinese migrants or local workers of shared problems and common solutions in everyday life and work. At other times, they emerged from under the umbrella of transnationalism, when Chinese nationalist and anti-imperialist activists overseas received support for their campaigns from local internationalists; or the alliances were the product of nurturing by Chinese or non-Chinese political organizers, including anarchists, communists, and members of internationalist cultural movements like Esperantism. Based on sources in a dozen languages, and telling hitherto largely unknown or forgotten stories of Chinese migrant experiences in Russia, Germany, Cuba, Spain and Australia, this study will appeal to students and scholars of Chinese history, labour studies and ethnic/migration studies alike.
This book offers a comprehensive account of indentured Chinese labour in the Dutch East Indies between 1880 and 1942, particularly in its twilight years after 1917. The author shows that Chinese indenture started and evolved differently from other forms of bonded labour in Southeast Asia and globally, including its Indian and Javanese variants. This difference is reflected in its lexicon, which was in part special to the Chinese strain. Using fieldwork findings from the tin islands of Bangka and Belitung and the Deli plantations on Sumatra as well as archival materials in Dutch, Chinese, and other languages held in libraries in Java, Nanjing, Taipei, Hong Kong, and Leiden, this book presents cutting-edge research that sets out to contribute to the revising of our historical understanding of indenture.
The transnational and diasporic dimensions of early Chinese migrant politics opened in the late nineteenth century when Chinese radical groups bent on overthrowing the Qing dynasty (1644-1911) vied with one another to win Chinese overseas to their modernizing projects, and immigrants who had suffered discrimination welcomed their proposals. The radicals’ concentration on Chinese communities abroad as outposts of Chinese politics and culture strengthened the stereotype of Chinese as clannish, unassimilable, xenophobic, and deeply introverted. This book argues that such a view has its roots less in historical truth than in political and ideological prejudice and obscures a rich vein of internationalist practice in Chinese migrant or diasporic history, which the study aims to restore to visibility. In some cases, internationalist alliances sprang from the spontaneous perception by Chinese and other non-Chinese migrants or local workers of shared problems and common solutions in everyday life and work. At other times, they emerged from under the umbrella of transnationalism, when Chinese nationalist and anti-imperialist activists overseas received support for their campaigns from local internationalists; or the alliances were the product of nurturing by Chinese or non-Chinese political organizers, including anarchists, communists, and members of internationalist cultural movements like Esperantism. Based on sources in a dozen languages, and telling hitherto largely unknown or forgotten stories of Chinese migrant experiences in Russia, Germany, Cuba, Spain and Australia, this study will appeal to students and scholars of Chinese history, labour studies and ethnic/migration studies alike.
Hu Feng, the 'counterrevolutionary' leader of a banned literary school, spent twenty-five years in the Chinese Communist Party's prison system. But back in the Party's early days, he was one of its best known literary theoreticians and critics-at least until factional infighting, and his short fuse, made him persona non grata among the establishment. His wife, Mei Zhi, shared his incarceration for many years. F is her account of that time, beginning ten years after her and Hu Feng's initial arrest. She herself was eventually released, after which she navigated the party's Byzantine prison bureaucracy searching for his whereabouts. Having finally found him, she voluntarily returned to gaol to care for him in his rage and suffering, watching his descent into madness as the excesses of the Cultural Revolution took their toll. Both an intimate portrait of Mei Zhi's life with Hu Feng and a stark account of the prison system and life under Mao, F is at once beautiful and harrowing. With support from English PEN This book has been selected to receive financial assistance from English PEN's Writers in Translation programme supported by Bloomberg. English PEN exists to promote literature and its understanding, uphold writers' freedoms around the world, campaign against the persecution and imprisonment of writers for stating their views, and promote the friendly co-operation of writers and free exchange of ideas. For more information visit www.englishpen.org.
Qiaopi is one of several names given to the “silver letters” Chinese emigrants sent home in the nineteenth and twentieth centuries. These letters-cum-remittances document the changing history of the Chinese diaspora in different parts of the world and in different times. Dear China is the first book-length study in English of qiaopi and of the origins, structure, and operations of the qiaopi trade. The authors explore the characteristics and transformations of qiaopi, showing how such institutionalized and cross-national mechanisms helped sustain families separated by distance and state frontiers and contributed to the sending regions’ socioeconomic development. Dear China contributes substantially to our understanding of modern Chinese history and to the comparative study of global migration.
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