Early Christianity emerged from obscurity to dominate the Roman world: that story, told and retold, continues to fascinate historians and believers. But the religion of ordinary Christians is not so well or easily known; they have left us no literary record of their faith and their hope, their marrying and their dying, their worship and their common life. Before the publication of "Ante Pacem there was no introduction or source-book for early Christian archaeology available in English. With his book Professor Snyder has performed an incalculable service for students of early Christianity and the world of late antiquity. He analyzes in one lavishly illustrated volume every piece of evidence that can, with some degree of assurance, be dated before the triumph of the emperor Constantine at the Milvian Bridge in 312CE thrust the nascent Christian culture "into a universal role as the formal religious expression of the Roman Empire.
Using biblical and historical data, this book first describes the biblical and theological basis for worship in the Free Church tradition, then shows how this tradition is expressed in worship at special occasions as well as in traditional services. The People Are Holy describes the characteristics of early church worship, then traces how those qualities and practices are realized in the Free Churches. In addition to analyzing all parts of the Sunday worship services, the book includes a consideration of key special services such as baptisms, communions, weddings, installations, healing services, and funerals. In order to demonstrate how preaching functions, the book contains four sermons on key concerns for the Free Church. This book will help members of Free Churches understand why they do what they do when they come together as a faith community. It will help pastors reflect on the theological and biblical basis of how they conduct worship. This is not a "how-to" book. Based on the faith stance of Free Churches in general, it describes what would be the reasonable application of those principles in worshipping communities. Christians not of a Free Church persuasion can discover in this book what inspires so many Americans and marks the way they worship. Book jacket.
Early Christianity emerged from obscurity to dominate the Roman world: that story, told and retold, continues to fascinate historians and believers. From literary remains scholars have fashioned a reasonably coherent portrait of Christian leaders and their teachings, their controversies, and their struggles with the imperial power. But the religion of ordinary Christians is not so well or easily known; they have left us no literary record of their faith and their hope, their marrying and their dying, their worship and their common life. Scholars relying on literary evidence have little to say of daily life in the Christian church before the "peace" of Constantine halted the persecution of Christianity in the empire. "It is only in nonliterary data," Snyder writes, "that one can catch a glimpse of what actually happened." Before the publication of Ante Pacem there was no introduction or sourcebook for early Christian archaeology available in English. With this book Snyder has performed an incalculable service for students of early Christianity and the world of late antiquity. He analyzes in one lavishly illustrated volume every piece of evidence that can, with some degree of assurance, be dated before the triumph of the emperor Constantine at the Milvian Bridge in 312CE thrust the nascent Christian culture into a universal role as the formal religious expression of the Roman Empire. Previous assessments have interpreted early Christian artifacts using the literature of the "church fathers" as a template. The method of the so-called "Roman school" presupposed a continuity of Christianity fro its beginning through the later church, so its proponents attempted to harmonize the nonliterary evidence with later tradition. Snyder posits that this early Christian Church gave to the Mediterranean world a religious alternative of considerable depth that was expressed in activities and symbols readily understood by that culture. Book jacket.
Graydon Snyder tells the story of two different Christianties - the Roman and the Celtic. He traces the ancient path of the Celts, wandering from Galatia, in what is now Turkey, to Ireland. In Galatia, their practices and beliefs did not fit with Paul's teaching and interpretation of the Jesus tradition. The Celts, for example, did not believe human nature was corrupt, but instead affirmed essential human goodness and focused on the compassionate elements of the Jesus tradition.
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