A broad cultural history of the postwar US, this book traces how middle-class white Americans increasingly embraced figures they understood as outsiders and used them to re-imagine their own cultural position as marginal and alienated. Romanticizing outsiders and becoming rebels, middle-class whites denied the contradictions between self-determination and social connection.
Maiden Tribute: A Life of W. T. Stead This journalist who communicated with his Senior Partner instantaneously, whose ecumenical advance beyond his epoch still startles his readers, throughout his life retained his Whitmanesque individualism and rugged speech. W. T. Stead frequently scoffed at the Anglican Sunday prayers that instructed God how to direct the affairs of the world. If God did not comply, it was not for want of pious instruction. Anglicans were wanting, and most of his late Victorian-Edwardian world was Anglican. W. T. Stead (1849-1912) was a Nonconforrmist with and without the capital n. Had he been born with a wooden spoon in his mouth, it meant only that God needed his help to make the world silver. He never ceased to believe the world could be made silver, for mankind in general was anonymously, even though sluggishly, contributing to the infinite ascending spiral traced by the finger of God between the universe and the ideal. Clearly, the position of women in the 1870s was far from the ideal, remote from the privileges selfishly guarded by men. Taking a cue from his mother who campaigned against the Contagious Diseases Actswhich punished women but not men for transmitting syphilishe determined to bring women nearer the honors of Mary the Mother and Mary the Magdalen, for these two women stand out against the gloom of the past radiant as the angels of God, and yet the true ideals of the womanhood of the world. Such appeared implausible. Everywhere he saw in the streets wretched ruins of humanity, women stamped and crushed into devils by society . . . . And the children nursed in debauchery, suckled in crime, predestined to a life of misery and shame! Mrs. Josephine Butler already knew that Britains leadership would not assist: in the grandest house of the kind in Paris, are to be seen portraits of all the great men who had frequented themdiplomatists, generals, and English Lords . . . . The brothel-keeper put a cross underneath the portrait at each visit, to mark the number of visits made to the house by these great men! Before he visited London, the export of English girls for State-regulated prostitution in Brussels imposed upon Stead a sense that he was destined to write an Uncle Toms Cabin on The Slavery of Europe. The burden is greater than I can bear. But if it is ultimately to be laid on my back, God will strengthen me for it. If I have to write it I shall have to plunge into the depths of the social hell, and that is impossible outside a great city. Even high-minded seekers of justice found the social hell a place they could not venture into. Initiating research for The Maiden Tribute of Modern Babylon, Stead took counsel with civic powers Lord Carnarvon, John Morley, Arthur Balfour, Henry Labouchere among others, and Sir Charles Russell, who declined an invitation to see for himself because as leader of the English Bar he could not play the rle of a detective in a house of ill-fame. As the shocking series of four daily exposes neared its close, why others had not done Steads work was explained by Benjamin Scott, the City Chamberlain who had prompted Stead to take up the cause: We had not the ability or the opportunity that Stead possessed, and lacked the courage. Stead had begun the Maiden Tribute with a complaint against British society, that chivalry was dead and Christianity effete. Benjamin Waugh praised him after the fact: The spirit of both survives in you to-day. Stead accomplished his goal: passage of the Criminal Law Amendment Act, still in force today. Why the British sent him to jail for passing the first child protection law is graced with the word technicality. Branded both a saint and a filthy ex-convict, Stead continued to use his journalistic strength to achieve justice for citizens; in the 1890s he turned to internationalism. Lobbying for arbitration for settling international disputes, he crafted a memorial calling for li
Making Whiteness is a profoundly important work that explains how and why whiteness came to be such a crucial, embattled--and distorting--component of twentieth-century American identity. In intricately textured detail and with passionately mastered analysis, Grace Elizabeth Hale shows how, when faced with the active citizenship of their ex-slaves after the Civil War, white southerners re-established their dominance through a cultural system based on violence and physical separation. And in a bold and transformative analysis of the meaning of segregation for the nation as a whole, she explains how white southerners' creation of modern "whiteness" was, beginning in the 1920s, taken up by the rest of the nation as a way of enforcing a new social hierarchy while at the same time creating the illusion of a national, egalitarian, consumerist democracy. By showing the very recent historical "making" of contemporary American whiteness and by examining how the culture of segregation, in all its murderous contradictions, was lived, Hale makes it possible to imagine a future outside it. Her vision holds out the difficult promise of a truly democratic American identity whose possibilities are no longer limited and disfigured by race.
In this series of linked stories the child narrator, Veve, cannot fathom all the mysteries of her family?s life together, but by watching and listening she pieces together a painful past. Played out against the backdrop of rural hardship and deprivation on the family?s Kansas farm, the secret in her father?s previous life eventually explains his harsh treatment of the three older children and her mother?s bitterness over his countless misunderstandings and slights. ø When originally published in 1931, a reviewer of Black Cherries commented that there is ?a sharpness about all impressions in the book, a keenness of sensuous and spiritual apprehension that leaves brilliant after-images with the reader.? Another described the series of sketches as ?exquisite in texture and so faithful to the childish mind that one derives a warm impression of the imagined young narrator.? ø Grace Stone Coates (1881?1976) spent most of her life in the tiny ranching community of Martinsdale in southwestern Montana. During a seven-year period, twenty of Coates?s short stories were cited in the annual Best American Short Stories as Distinctive or Honor Roll stories, and John Updike chose Coates?s ?Wild Plums? for inclusion in Best American Short Stories of the Century. Coates also published two collections of poetry.
Much more than a cookbook offering a breadth of delicious recipes that honor ethnic traditions and religious customs, this text provides readers with an understanding and appreciation of customs and rites of passage from around the world. International Cookbook of Life-Cycle Celebrations takes readers on a journey around the world and back with an overview of religious customs, specific cultural traditions, and delicious recipes. Readers will learn about unique customs and traditions from more than 150 countries relevant to birth celebrations to weddings to funeral rituals. Although the text is rich with detail, the presentation of information is accessible to general readers and the recipes are kept simple so students of all ages and cooking abilities can execute the dishes and enjoy the results. Organized by continent, region, and then country, the book begins with an overview of religious customs as well as safety and cleanliness tips for cooks. After the introduction, the chapters present information on each country with the specific customs and recipes that correspond to that ethnicity's traditions. The recipes are easy to follow and provide alternatives to complex or hard-to-find ingredients that can be used without jeopardizing the flavor and taste of the end result.
Poverty is South Africa's greatest challenge. But what is 'poverty'? How can it be measured? And how can it be reduced if not eliminated? In South Africa, human science knowledge about the cost of living grew out of colonialism, industrialization, apartheid and civil resistance campaigns, which makes this knowledge far from neutral or apolitical. South Africans have used the Poverty Datum Line (PDL), Gini coefficients and other poverty thresholds to petition the state, to chip away at the pillars of white supremacy, and, more recently, to criticize the postapartheid government's failures to deliver on some of its promises. Rather than promoting one particular policy solution, this book argues that poverty knowledge teaches us about the dynamics of historical change, the power of racism in white settler societies, and the role of grassroots protest movements in shaping state policies and scientific categories. Readers will gain new perspectives on today's debates about social welfare, redistribution and human rights, and will ultimately find reasons to rethink conventional approaches to advocacy.
The Korean War in Britain explores the social and cultural impact of the Korean War (1950–53) on Britain. Coming just five years after the ravages of the Second World War, Korea was a deeply unsettling moment in post-war British history. From allegations about American use of ‘germ’ warfare to anxiety over Communist use of ‘brainwashing’ and treachery at home, the Korean War precipitated a series of short-lived panics in 1950s Britain. But by the time of its uneasy ceasefire in 1953, the war was becoming increasingly forgotten. Using Mass Observation surveys, letters, diaries and a wide range of under-explored contemporary material, this book charts the war’s changing position in British popular imagination and asks how it became known as the ‘Forgotten War’. It explores the war in a variety of viewpoints – conscript, POW, protester and veteran – and is essential reading for anyone interested in Britain’s Cold War past.
Winner of the Mississippi Historical Society Book of the Year Award In this “courageous and compelling … essential and critically important” book (Bryan Stevenson), an award-winning scholar of white supremacy tackles her toughest research assignment yet: the unsolved murder of a Black man in rural Mississippi while her grandfather was the local sheriff—a cold case that sheds new light on the hidden legacy of racial terror in America. A Washington Post Noteworthy Book | An Amazon Best Book of the Month Grace Hale was home from college when she first heard the family legend. In 1947, while her beloved grandfather had been serving as a sheriff in the Piney Woods of south-central Mississippi, he prevented a lynch mob from killing a Black man who was in his jail on suspicion of raping a white woman—only for the suspect to die the next day during an escape attempt. It was a tale straight out of To Kill a Mockingbird, with her grandfather as the tragic hero. This story, however, hid a dark truth. Years later, as a rising scholar of white supremacy, Hale revisited the story about her grandfather and Versie Johnson, the man who died in his custody. The more she learned about what had happened that day, the less sense she could make of her family's version of events. With the support of a Carnegie fellowship, she immersed herself in the investigation. What she discovered would upend everything she thought she knew about her family, the tragedy, and this haunted strip of the South—because Johnson's death, she found, was actually a lynching. But guilt did not lie with a faceless mob. A story of obsession, injustice, and the ties that bind, In the Pines casts an unsparing eye over this intimate terrain, driven by a deep desire to set straight the historical record and to understand and subvert white racism, along with its structures, costs, and consequences—and the lies that sustain it.
Black Women and Energies of Resistance in Nineteenth-Century Haitian and American Literature intervenes in traditional narratives of 19th-century American modernity by situating Black women at the center of an increasingly connected world. While traditional accounts of modernity have emphasized advancements in communication technologies, animal and fossil fuel extraction, and the rise of urban centers, Mary Grace Albanese proposes that women of African descent combated these often violent regimes through diasporic spiritual beliefs and practices, including spiritual possession, rootwork, midwifery, mesmerism, prophecy, and wandering. It shows how these energetic acts of resistance were carried out on scales large and small: from the constrained corners of the garden plot to the expansive circuits of global migration. By examining the concept of energy from narratives of technological progress, capital accrual and global expansion, this book uncovers new stories that center Black women at the heart of a pulsating, revolutionary world.
Policy Paradigms, Transnationalism, and Domestic Politics offers a variety of perspectives on the development of policy paradigms — the ideas that structure thinking about what can and should be done in a policy domain. In this collection, international experts examine how both transnational actors and domestic politics affect the structuring of these paradigms. As well as theoretical chapters, this volume includes six case studies showing ideas at work in a diverse range of policy domains from the recognition of same-sex unions to risk regulation of genetically modified organisms. These qualitative analyses show how transnational activities shape policy paradigms by building consensus on ideas about feasible and desirable public policies across authoritative decision-makers. Expertly researched and assembled, Policy Paradigms, Transnationalism, and Domestic Politics provides insight into the conditions under which different transnational actors can bring about changes in the core ideas that affect public policy development.
In Machiavelliana Michael Jackson and Damian Grace offer a comprehensive study of the uses and abuses of Niccolò Machiavelli’s name in society generally and in academic fields distant from his intellectual origins. It assesses the appropriation of Machiavelli in didactic works in management, social psychology, and primatology, scholarly texts in leaderships studies, as well as novels, plays, commercial enterprises, television dramas, operas, rap music, Mach IV scales, children’s books, and more. The book audits, surveys, examines, and evaluates this Machiavelliana against wider claims about Machiavelli. It explains the origins of Machiavelli’s reputation and the spread of his fame as the foundation for the many uses and misuses of his name. They conclude by redressing the most persistent distortions of Machiavelli.
An outstanding resource for contemporary American Indians as well as students and scholars interested in community and ethnicity, this book dispels the myth that all American Indians live on reservations and are plagued with problems, and serves to illustrate a unique, dynamic model of community formation. City-dwelling American Indians are part of both the ongoing ethnic history of American cities in the 20th and 21st centuries and the ancient history of American Indians. Today, more than three-quarters of American Indians live in cities, having migrated to urban areas in the 1950s because of influences such as the Termination and Relocation policy of the federal government, which was designed to end the legal status of tribes, and because of the draw of employment, housing, and educational opportunities. This book documents how North America was home to many ancient urban Indian civilizations and progresses to describing contemporary urban American Indian communities, lifestyles, and organizations. The book concentrates on contemporary urban American Indian communities and the modern-day experiences of the individuals who live within them. The authors outline urban Indian identity, relationships, and communities, drawing connections between ancient urban Indian civilizations hundreds of years ago to the activism of contemporary urban Indians. As a result, readers will gain an in-depth understanding of both ancient and contemporary urban Indian communities; comprehend the differences, similarities, and overlap between reservation and urban American Indian communities; and gain insight into the key role of urban environments in creating ethnic community identities.
Drawing on history, literature, and art to explore childhood in early modern Spain, the contributors to this collection argue that early modern Spaniards conceptualized childhood as a distinct and discrete stage in life which necessitated special care and concern. The volume contrasts the didactic use of art and literature with historical accounts of actual children, and analyzes children in a wide range of contexts including the royal court, the noble family, and orphanages. The volume explores several interrelated questions that challenge both scholars of Spain and scholars specializing in childhood. How did early modern Spaniards perceive childhood? In what framework (literary, artistic) did they think about their children, and how did they visualize those children’s roles within the family and society? How do gender and literary genres intersect with this concept of childhood? How did ideas about childhood shape parenting, parents, and adult life in early modern Spain? How did theories about children and childhood interact with the actual experiences of children and their parents? The group of international scholars contributing to this book have developed a variety of creative, interdisciplinary approaches to uncover children’s lives, the role of children within the larger family, adult perceptions of childhood, images of children and childhood in art and literature, and the ways in which children and childhood were vulnerable and in need of protection. Studying children uncovers previously hidden aspects of Spanish history and allows the contributors to analyze the ideals and goals of Spanish culture, the inner dynamics of the Habsburg court, and the vulnerabilities and weaknesses that Spanish society fought to overcome.
Did you know? Theres a battle, raging for over 6,000 years and continuing until the end of time? Beginning in the Garden of Eden, between God and Lucifer, truth and falsehood, good and evil, light and darkness. A battle for the souls of Man. God created man to multiply, subdue, and have dominion over the earth. But Lucifer, or Satan, the ruler of the world system, was envious of Gods love for man. He deceived Adam and Eve to sin against God. Ever since then, Satan has ensnared various men across time, advancing his agenda; to create world-wide financial dominion, thus controlling the political, spiritual and economic systems everywhere, with himself taking full lordship over Gods creation. This is why I, Grace Baumgarten, Cannot Be Silenced. With this being an election year in the USA, and its consequent Changing of the guard, being informed about the secret societies, or Enlightened Elites, is imperative. Their ideology? True freedom is liberation from God, and from moral constraints; with no absolute faith. To them, All truth is relative to the individual or group. With back-room dealings, ruinous bailouts and elimination of basic human values, theyve turned the USA over to be dissected, corporate-style, and theyre forcing this fraud on you and me. Yet, our founding fathers constructed a different concept; one of freedom, under the authority of Almighty God, as the Great Ruler; with His creation, nations and peoples empowered from on High, His Bible and His Commandments are the authoritative Word of God, and the basis for law, life, and true liberty. My first book was just the beginning, and so much has happened! Therefore, following a one-year sabbatical, I started writing one sentence at a time, knowing one day, this book would be born. I Cannot Be Silenced.
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