FRUSTRATED AT THE DIRECTION YOUR COUNTRY IS HEADED? READY TO FIGHT FOR A CAUSE AND CHANGE THE WORLD? DO YOU BELIEVE GOD HAS CALLED CHRISTIANS TO POLITICAL ACTIVISM? In How To Liberate The World, Gordon Klingenschmitt equips you with 30 powerful political tools in a 30-day devotional. His 15 inspiring, true stories of political victory prove the effectiveness of these methods. You don't even need to get elected to take back your government! By becoming the media, gathering petitions, building an army, and prayerfully fighting the right enemy, you can reverse bad laws and help establish the kingdom of God right now. And you just might get elected too.
Are God, angels, and demons really invisible? Or can the spirits be seen with human eyes, through the lens of Church Ethics? The gift of discerning of spirits is indispensible to the study of church ethics.Ignatius of Loyola, founder of the Society of Jesus (Jesuits), wrote two sets of Rules for Discerning of Spirits in his Spiritual Exercises in the early 1500s. He taught how the church can receive from God the gift to see otherwise invisible angels, demons, and the Holy Spirit. Ignatius' views were influenced by John Cassian, Jacobus de Voragine, Ludolph of Saxony, and Thomas Kempis. Ignatius' Rules are exegeted in dialogue with contemporary scholars Karl Rahner, Hugo Rahner, Piet Penning de Vries, Jules Toner, and Timothy Gallagher, and applied to one study of ecclesial ethics in the narrative theology of Samuel Wells. A four-step Ignatian "pneumato-ethical method" is developed, which any analyst can follow to see the spirits, by consolation/desolation, consent, manifestation, and pneumato-ethics. This method revolutionizes how we study ecclesiology, soteriology, missiology/world religions, liturgy, worship, Eucharist, hermeneutics, homiletics, pastoral counseling, church history, and politics. The spirits are not invisible at all. They can be clearly discerned through the lens of ecclesial ethics.
Are God, angels, and demons really invisible? Or can the spirits be seen with human eyes, through the lens of Church Ethics? The gift of discerning of spirits is indispensible to the study of church ethics.Ignatius of Loyola, founder of the Society of Jesus (Jesuits), wrote two sets of Rules for Discerning of Spirits in his Spiritual Exercises in the early 1500s. He taught how the church can receive from God the gift to see otherwise invisible angels, demons, and the Holy Spirit. Ignatius' views were influenced by John Cassian, Jacobus de Voragine, Ludolph of Saxony, and Thomas Kempis. Ignatius' Rules are exegeted in dialogue with contemporary scholars Karl Rahner, Hugo Rahner, Piet Penning de Vries, Jules Toner, and Timothy Gallagher, and applied to one study of ecclesial ethics in the narrative theology of Samuel Wells. A four-step Ignatian "pneumato-ethical method" is developed, which any analyst can follow to see the spirits, by consolation/desolation, consent, manifestation, and pneumato-ethics. This method revolutionizes how we study ecclesiology, soteriology, missiology/world religions, liturgy, worship, Eucharist, hermeneutics, homiletics, pastoral counseling, church history, and politics. The spirits are not invisible at all. They can be clearly discerned through the lens of ecclesial ethics.
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