This work presents the memoirs of Gordon Heath (1918-1991), an actor whose career spanned five decades on the stages of New York, London and Paris. He achieved prominence in 1945 for his starring role in Broadway's Deep are the Roots, an exploration of American race-relations at the end of World War II. He went on to become part of the lively post-war Parisian expatriate artistic and literary community.
In Christians, the State, and War: An Ancient Tradition for the Modern World, Gordon Heath argues that the pre-Constantinian Christian testimony regarding the state’s just use of violence was remarkably uniform and that it was arguably a catholic, or universal, tradition. More specifically, that tradition had five interrelated and intertwined constitutive areas of consensus that can best be understood as parts of one collective tradition. Heath further argues that those five related areas of an early church tradition shaped all subsequent theological developments on views of the state, its use of violence, and the conditions of Christian participation in said violence. Whereas the sorry and sordid instances in the church’s history related to violence were times when the church drifted from those convictions of consensus, the cases when Christians had a more stellar record of responding to the horrors of the world were times when they lived up to them. Consequently, the way forward today is for Christians to forgo beginning with the just war-pacifist debate, and, instead, to begin by letting their views on war and peace be shaped by that ancient tradition.
Porter and Heath consider recent textual finds and examine the discovery, content, and authenticity of the gospel. They also delve into the relationship this new gospel has with the New Testament canon.
The text is intended to be helpful to a student with no history background. The book is divided into two parts. The first deals with theoretical issues such as the need for church history, how you write about God as a cause of events, and objectivity in historical research. The second is more pratcical in nature, and deals with the types and use of sources, documentation, and types of historical research. The appendices provide helpful information on terms, how to use church history in a local church, and how to write a local church history. --from publisher description
There is an increasing challenge for chemical industry and research institutions to find cost-efficient and environmentally sound methods of converting natural resources into fuels chemicals and energy. Catalysts are essential to these processes and the Catalysis Specialist Periodical Report series serves to highlight major developments in this area. This series provides systematic and detailed reviews of topics of interest to scientists and engineers in the catalysis field. The coverage includes all major areas of heterogeneous and homogeneous catalysis and also specific applications of catalysis such as NOx control kinetics and experimental techniques such as microcalorimetry. Each chapter is compiled by recognised experts within their specialist fields and provides a summary of the current literature. This series will be of interest to all those in academia and industry who need an up-to-date critical analysis and summary of catalysis research and applications. Catalysis will be of interest to anyone working in academia and industry that needs an up-to-date critical analysis and summary of catalysis research and applications. Specialist Periodical Reports provide systematic and detailed review coverage in major areas of chemical research. Compiled by teams of leading experts in their specialist fields, this series is designed to help the chemistry community keep current with the latest developments in their field. Each volume in the series is published either annually or biennially and is a superb reference point for researchers. www.rsc.org/spr
Baptists arrived in what would become Canada in the mid-eighteenth century, and from those early arrivals Baptists from a wide variety of backgrounds planted churches in every region of the vast nation. This book traces that history of Baptists in Canada, and provides historical antecedents and theological rationales for their church polity. Written in a generous spirit, it recognizes what Baptists share with other Christian communities and how they differ among themselves on some matters. It places Baptists in Canada in the larger historical and global context, and concludes with commentary on opportunities and challenges ahead.
While Baptists through the years have been certain that war is hell, they have not always been able to agree on how to respond to it. This book traces much of this troubled relationship from the days of Baptist origins with close ties to pacifist Anabaptists to the responses of Baptists in America to the Vietnam War. Essays also include discussions of the English Baptist Andrew Fuller's response to the threat of Napoleon, how Baptists in America dealt with the War of 1812, the support of Canadian Baptists for Britain's war in Sudan and Abyssinia in the 1880s, the decisive effect of the First World War on Canada's T.T. Shields, the response of Australian Baptists to the Second World War, and how Russian Baptists dealt with the Cold War. These chapters provide important analyses of Baptist reactions to various manifestations of one of society's most intractable problems.
The central focus of the book is the role that the British, Australian, Canadian, South African, and New Zealand (BACSANZ) Baptist press played in the formation of national, imperial and denominational identity during the South African War (often called the Boer War). BACSANZ Baptist imperialism was a phenomenon that transcended regional identities which provided a global community and identity for nascent, often isolated, Baptist communities in the colonies. Baptist evangelical purpose was also inextricably fused to popular imperialism. Nevertheless, BACSANZ Baptist imperialism was contextualized and shaped by domestic factors, so much so that imperialism was a particular form of nationalism in both the metropole and peripheries.
It is late summer 1780 and Heathcliff leaves Wuthering Heights after overhearing Catherine say how it would degrade her to marry him. The few possessions he takes with him include an amulet; his only possession other than the rags he wore when found as an urchin in Liverpool. When he wears it, the amulet seems to bring him luck. Heathcliff travels to Liverpool, where he makes his way to India as a deck hand on a ship of the East India Company. On arrival in Madras, Heathcliff finds work, love and wealth, but will his luck last and will he ever be able to put his past behind him? Imagining the short period of Heathcliff’s absence in Emily Brontë’s acclaimed novel, Heathcliff’s Fortune depicts the events which sees him transformed from a rough farm boy to a wealthy gentleman, and relates how he acquired, in India, the great wealth that made enacting his terrible revenge on those who wronged him possible.
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