Jigajig is a novel about Africa and the way that it has evolved over the last forty years. Money, sex, power, and politics all play a part but there is no solemnity in this tale, which relies on the Swahili concept, Shauri ya Mungu, meaning 'the affair of God.' This phrase is used liberally in East Africa to indicate that any misfortune is due to the whim of divine authority and not to human mismanagement. The story is related through the eyes of Gavin Oatskin, who began his career as a young economist in an imaginary country called Kenzika and became the CEO of a multi-national organization, rejoicing in the name of FATSO. An honourable man and a true friend of Africa, Gavin is appointed to run the country by the United Nations but the experiment misfires. Told in a series of episodes spread between 1967 and 2005, the action involves a range of colourful associates and moves between Kenzika, Britain, South Africa, and Australia. It is left to the reader to decide whether there is still hope for Africa's future.
Twilight of the Bwanas is a new look at the colonial period of East Africas history. Many books have been written about specific events or individuals but readers who simply want to know what it was like to have been in East Africa during the colonial era are faced with a confusing choice of source material. The modern tourist or business visitor to East Africa is often puzzled at how things got the way they are and has no idea of the achievements of the men and women who were responsible for its transition from a wilderness to a modern group of states. This book is designed to fill the gap by presenting a light-hearted but none the less serious history of the bwanas and memsahibs of East Africa how they came into being, how they lived and loved, what they ate and drank, and why they left the scene so precipitately. As time goes by, there will be fewer survivors of the colonial era left to tell the tale and the current wave of interest in various aspects of the British Empire will face a lack of eye-witness accounts. While the author is sympathetic to Africas problems, he is gravely concerned about its future and suggests that the road to independence which was trodden so hastily in the 1960s was cynically created by European politicians for selfish reasons. Hitherto unpublished material has been included in the text and though the author has told most of it in his own words, the book has been enlivened by the personal experiences and favourite anecdotes of a wide circle of ex-East Africans. The aim has been to give someone a good read and academic niceties such as footnotes and references have been deliberately avoided. The policy has also been followed of not mentioning living persons unless they happen to be public figures.
Twilight of the Bwanas is a new look at the colonial period of East Africas history. Many books have been written about specific events or individuals but readers who simply want to know what it was like to have been in East Africa during the colonial era are faced with a confusing choice of source material. The modern tourist or business visitor to East Africa is often puzzled at how things got the way they are and has no idea of the achievements of the men and women who were responsible for its transition from a wilderness to a modern group of states. This book is designed to fill the gap by presenting a light-hearted but none the less serious history of the bwanas and memsahibs of East Africa how they came into being, how they lived and loved, what they ate and drank, and why they left the scene so precipitately. As time goes by, there will be fewer survivors of the colonial era left to tell the tale and the current wave of interest in various aspects of the British Empire will face a lack of eye-witness accounts. While the author is sympathetic to Africas problems, he is gravely concerned about its future and suggests that the road to independence which was trodden so hastily in the 1960s was cynically created by European politicians for selfish reasons. Hitherto unpublished material has been included in the text and though the author has told most of it in his own words, the book has been enlivened by the personal experiences and favourite anecdotes of a wide circle of ex-East Africans. The aim has been to give someone a good read and academic niceties such as footnotes and references have been deliberately avoided. The policy has also been followed of not mentioning living persons unless they happen to be public figures.
Twilight of the Bwanas is a new look at the colonial period of East Africa's history. Many books have been written about specific events or individuals but readers who simply want to know what it was like to have been in East Africa during the colonial era are faced with a confusing choice of source material. The modern tourist or business visitor to East Africa is often puzzled at how things got the way they are and has no idea of the achievements of the men and women who were responsible for its transition from a wilderness to a modern group of states. This book is designed to fill the gap by presenting a light-hearted but none the less serious history of the bwanas and memsahibs of East Africa how they came into being, how they lived and loved, what they ate and drank, and why they left the scene so precipitately. As time goes by, there will be fewer survivors of the colonial era left to tell the tale and the current wave of interest in various aspects of the British Empire will face a lack of eye-witness accounts. While the author is sympathetic to Africa's problems, he is gravely concerned about its future and suggests that the road to independence which was trodden so hastily in the 1960s was cynically created by European politicians for selfish reasons. Hitherto unpublished material has been included in the text and though the author has told most of it in his own words, the book has been enlivened by the personal experiences and favourite anecdotes of a wide circle of ex-East Africans. The aim has been to give someone a good read' and academic niceties such as footnotes and references have been deliberately avoided. The policy has also been followed of not mentioning living persons unless they happen to be public figures.
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